In 2015, 41,000 asylum-seeking Afghans came to Sweden. Many Christians opened their homes and churches and welcomed asylum seekers with open arms.
Many asylum seekers saw the love of the Christians, and they became part of the Christian community. In their desperate situation and dream of a new and better life far from war and poverty, they sought Jesus and found peace, forgiveness, and salvation.
Since a person who has left Islam cannot be deported to Afghanistan, the world’s second most dangerous country for Christians, the Swedish Migration Board needs to decide whether the converts are genuine Christians or not.
That pastors certify that the converts are genuine Christians, baptized, and active members of a congregation, is not enough to be regarded as genuine Christians.
Sweden is known for its coniferous forests, catchy pop songs and cheap furniture, not for deporting people to persecution, torture and death. But sadly, that’s what the Swedish government is doing to many Christians.
I recently wrote in the Christian Post about the ridiculous questions that the Swedish Migration Board asks asylum seekers who claim to have converted from Islam to Christianity. For example:
What does Matthew 10:34 say?
Which things are forbidden according to Christianity?
Can you describe the sacraments?
Together with some friends, I designed a test and let Christians all around the country respond to these questions. More than 100,000 people took the test. Less than 300 people were able to get more than 60 % right.
One can question the very premise of letting knowledge-based questions be proof of one’s faith. But when most Christians fail to recognize these questions as relevant or even answerable, you should really stop what you’re doing.
Unfortunately, these questions have been used quite extensively, and when converts fail to answer them they often get deported. Obviously, deporting converts to countries where they are persecuted, such as Afghanistan, oppose Swedish law and the UN’s Universal Declaration of Human Rights. The Migration Board walks around this by claiming that the converts’ faith isn’t “genuine”. Continue reading Why Is Sweden Deporting Christians to Persecution?→
I’ve just had the privilege of listening to Dr. Denis Mukwege as he visited Stockholm. PMU and Läkarmissionen, two Christian aid organizations that have supported Mukwege and the Panzi Hospital for decades. We celebrated Mukwege with music, speeches and donations. Among other things, we sang Mukwege’s favorite hymn, “The Promises will Never Fail” (Löftena kunna ej svika) by Swedish Pentecostal leader Lewi Pethrus, in Swedish and Swahili.
Missionary and nurse Kerstin Åkerman pointed out how prophetic Mukwege is. He has this ability – naturally or supernaturally – to have a visionary mindset and see things before they happen. For example, he stressed the importance of starting the building process of the Panzi Hospital quickly in 1998. Nobody understood why.
One week after the governor had initiated construction, the Second Congo War broke out. Kerstin realized that if the hospital had not claimed the land, the government would have wanted to use it for their purposes. Mukwege could see that before everyone else.
Historically, Pentecostalism originated from the Holiness Movement, which had a clear emphasis on social justice and helping the poor. It also had a high view of gender equality, allowing women to preach. This was also true for early Pentecostalism, even though it quickly conformed to the normative patterns of male dominance that was prevalent in other church movements. Early Pentecostals were also predominantly pacifist and champions for peace in times of world wars.
With this history in mind, it makes sense that Mukwege does not need to fuse his Pentecostal faith with something else in order to become a feminist activist, fighting for peace and women’s rights. I believe this is at the heart of Pentecost. We read in the Holy Scriptures that the consequence of the Holy Spirit’s outpouring on the apostolic church was not merely tongues and healing, but also economic redistribution and social equality (Acts 2:42-47).
Mukwege is a great representative and role-model for the world’s 600 million Pentecostals and charismatics. I hope that we will follow his example of combining spiritual gifts with activism for a better world.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
Charismatics like myself love to talk about revival. Revival is usually defined as an “awakening” of the church, when it goes back to it’s original state. If the church doesn’t look like the book of Acts – where a lot of miracles happened, thousands were saved and Christians were living a holy, passionate life – it’s basically sleeping and needs to be revived.
The Jerusalem Project is based on the radical idea that biblical followers of Jesus should live like the followers of Jesus in the Bible. Specifically, we don’t think that the community of goods that Jesus practiced with his disciples (John 13:29) and that they then continued to practice in the apostolic church in Jerusalem (Acts 2:44-45), was a mistake or has gone obsolete. On the contrary, since Jesus is “the founder and perfecter of our faith” (Hebrews 12:2) and the apostles are the foundation of the church (Eph 2:19), we believe we should live like them.
Most Christians would agree that the apostles has ultimate authority on who Jesus is, what he did for us and what he wants us to do for him. In fact, this authority is so great that the words they or their associates wrote down in letters and books are considered to be the Word of God!
That’s basically as much authority one can get.
But if they have this much authority, shouldn’t we view their lives and works as expressing God’s will as much as their words? Not that they would be sinless, but they had spend a lot of time with the sinless Son of God. He had taught them not only doctrines but practices, not just orthodoxy but orthopraxy. And so, they continued to heal the sick, preach the Gospel and have everything in common just as Jesus had trained them.Continue reading The Jerusalem Project: Starting a Christian Community from Scratch→