Micael Grenholm is a Swedish pastor, author and editor for PCPJ.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
Why are many American Pentecostals disobedient regarding efforts to stop the spread of COVID-19? Are Pentecostals and Charismatics in other parts of the world behaving differently? How was the strong faith in healing that characterized early Pentecostals impacted by the pandemic known as the “Spanish Flu”?
A few weeks ago, PCPJ gathered a panel of scholars and Pentecostal leaders to discuss these important questions. The panel consisted of:
– Jörg Haustein, doctor of World Christianities, University of Cambridge. – Erica Ramirez, president of PCPJ, director of applied research, Auburn Seminary. – Daniel Isgrigg, director for the Holy Spirit Research Center, Oral Roberts University. – Niclas Lindgren, director, PMU Interlife. – Andrea Johnson, Assistant Professor of History, California State University DH. – Micael Grenholm, pastor, editor at PCPJ.
Everybody brought interesting food for thought to the table. Isgrigg compared Pentecostal reactions to the Spanish Flu with what we see today. Ramirez spoke about what aspects of the Pentecostal faith makes it vulnerable to conspiracy theories. Haustein pointed to the nuance between different Pentecostal and Charismatic groups even in the same country. Johnson gave a historical backdrop to how American Pentecostals view politics.
Sweden is known for its coniferous forests, catchy pop songs and cheap furniture, not for deporting people to persecution, torture and death. But sadly, that’s what the Swedish government is doing to many Christians.
I recently wrote in the Christian Post about the ridiculous questions that the Swedish Migration Board asks asylum seekers who claim to have converted from Islam to Christianity. For example:
What does Matthew 10:34 say?
Which things are forbidden according to Christianity?
Can you describe the sacraments?
Together with some friends, I designed a test and let Christians all around the country respond to these questions. More than 100,000 people took the test. Less than 300 people were able to get more than 60 % right.
One can question the very premise of letting knowledge-based questions be proof of one’s faith. But when most Christians fail to recognize these questions as relevant or even answerable, you should really stop what you’re doing.
Unfortunately, these questions have been used quite extensively, and when converts fail to answer them they often get deported. Obviously, deporting converts to countries where they are persecuted, such as Afghanistan, oppose Swedish law and the UN’s Universal Declaration of Human Rights. The Migration Board walks around this by claiming that the converts’ faith isn’t “genuine”. Continue reading Why Is Sweden Deporting Christians to Persecution?→
It was widely reported last week that the UN Intergovernmental Panel on Climate Change presented new research that says we humans have just over decade to change the way we consume energy or the detrimental effects will be irreversible. In an era where apocalyptic-style news is commonplace, this story has not received the space that it is due.
Indeed, we must ask ourselves some questions. First, why do so many people of faith, particularly Pentecostals, continue to refute the reality of climate change? Second, do we have a moral obligation to fix the ecological problem that we created? And third, what can we, as individuals, even do?
1 Climate Change
According to surveys, disbelief in climate change rose 7% between 2013 and 2014, and for those that can at least acknowledge that temperatures and sea levels are rising, white Evangelicals are the least likely among their Christian sisters and brothers to claim that it has anything to do with human activity.