I recently read an article in the NYTimes about a little boy who was separated from his father at the border and placed with a foster family and I wondered about how he would process this experience in the future. His foster mom said he cried and wailed at night for the first week and slept with a drawing of his family. He is experiencing the punitive emotional violence of our current anti-immigrant climate. Further some estimate that up to 2000 of the children have been separated from their parents in effort to punish families who are seeking refuge through the asylum system. (Intercept)
How did we get here? How did we become a people who can view every immigrant at the border as a potential criminal or someone coming to take advantage of us? And where will this end?
There is a trajectory that leads to more and more violence.
First, I think this kind of behavior begins with fear. We fear something such as a loss of safety, or loss of identity or loss of stability. The current immigration and refugee fears are fueled by concerns that muslim refugees will take over our culture and our governments to implement Sharia Law. Or that there will be so many people of color that white people will become a minority. This fear is real fueled by pundits across the nation. Continue reading The Pathway of Violence Versus the Way of Jesus
When I was picking up my son from school the other day, his teacher informed me that he and this other kid called Bob Carlsson had become hostile towards one another. They called each other names, threw stuff at each other and had even started a fist fight during the lunch break that day.
I did what every responsible parent would do and told Bob I would turn his life into a living hell. I publicly announced on social media that I would kill him and his whole family, burning their house to the ground. They would be slaughtered like no other family before them. I also pointed out that my duck is bigger than Bob’s. Continue reading Can We Please Stop Pretending that Trump’s Genocidal Rhetoric Towards North Korea Was a Good Thing?
American foreign policy is always in the news. After all, the United States currently has the largest military in the world, and frequently serves as the globe’s police force through alliances such as the United Nations and NATO. The recent appointment of John Bolton as National Security Adviser for the Trump administration simply reinforces this as Bolton was very supportive of the US invasion of Iraq and supports further military aggression towards Iran and North Korea.
On that last point, the Korean War also happens to be in the news again in response to recent nuclear testing by the North and now peace talks in Korea between both Korean nations.
War is in the news. It usually is, and I don’t see any chance of that changing any time soon. It is very unfortunate, but those of us in Christian peace and nonviolence organizations also have to talk about war. This is a great sin in our world, and it expresses the spirit of the Wicked One rather than the spirit of the Anointed One. Continue reading Conquering the World Through Love
by Bob Ekblad.
Violence in Gaza is once again on the rise as the Israeli Defense Forces battle Palestinian protesters outraged by inhumane living conditions in what is often referred to as the world’s largest outdoor prison. The last time tensions flared Israel brutally bombed Gaza in response to Hamas’ missile attacks in 2014— killing over 2000 Palestinians and wounding thousands more. The story of Abraham’s conflict and reconciliation with the ancient king of Philistia (located in modern day Gaza) in Genesis 20-21 is an invitation to Jews, Muslims and Christians to each other through the eyes of faith.
Genesis 20 tells the infamous story of Abraham’s residence as an alien in Gerar, where he lies to Abimelech, king of Philistia, about the identity of his wife Sarah, saying she was his sister. Abraham expects the worst from this foreign king, assuming he will kill him and take Sarah for himself– since she is so beautiful. But after Abimelech takes Sarah into his harem God confronts him in a dream and Abimelech proves attentive. He dialogues with God, defending himself as innocent– and God affirms his integrity (20:5-6). Abimelech confronts Abraham about his lie: “You have done to me things that ought not to be done” (v. 10). He gives Sarah back along with many gifts, 1000 pieces of silver and a welcome to settle wherever they please (20:14-15). Continue reading Peacemaking in Gaza: Abraham’s Model
by Hugo Zuñiga Quijada.
Due to the recent military incursion of Western powers in Syria (and some reactions that this has generated in different churches), Chilean members and friends of Pensamiento Pentecostal have written some general recommendations for a proper treatment of these delicate issues inside of evangelical and charismatic churches in order to contribute to a fruitful reflection about war in Christian contexts.
This document highlights some common beliefs that emerge when the Church faces this kind of situations. For instance, sometimes attempts are made to explain and even justify armed conflicts in the Middle East as part of the “plan of God.” We regret that sometimes this emphasis leaves aside the concern for the human suffering involved in any war, no matter in what context it happens. Continue reading Chilean Pentecostals and Charismatics call to serious christian thought on war
by Craig Keener, originally posted on his blog.
Here are my first impressions of Paul: Apostle of Christ. First of all, I am very grateful that such films are being made. That gratitude overwhelms reservations on any other points. As you might guess (because I am a biblical scholar), movies about biblical themes are my favorite, and among the few kinds of movies I must see.
The various scenes of Rome are splendidly done; they make ancient Rome look like ancient Rome. For modern viewers far removed from the world of the New Testament, this provides an invaluable benefit. The film also dramatically captures the horror of people being murdered for their faith (or because the powerful in society deem them expendable). I appreciated the numerous echoes of Paul’s letters (and a crack about the Corinthians), although sometimes when Paul tells Luke to write something down it comes from Paul’s earlier letters, not from Acts. Continue reading Biblical Accuracy and Nonviolence in Paul: Apostle of Christ – Movie Review
Romans 13:1-8 is a passage that has been used in ways that are unjust. It has been used to justify the divine right of kings, to justify slavery, to justify apartheid and segregation. This text has been used in support of the Just War Theory. It’s still used in the church to justify oppressive policing and discounting of immigrant’s basic human rights. If people would just obey the law, the logic goes, then they will be left alone. But is that what this passage means? Is Paul saying that that all laws are good? Is he saying that all people are treated equally under the law? Is he saying that laws should be obeyed without question? These things are often read into the passage making these verses something like a sword to keep oppressed people in their place. I don’t believe that was Paul’s intent.
Just because a particular action is legal does not mean it is just. As God’s people it’s imperative that we carefully discern and think through texts like these so that we might walk well in the way of Jesus. How shall we view this set of scriptures? Continue reading Re-thinking Romans 13