After Trump lost the election, Johnson quickly jumped on the conspiracy theorist bandwaggon claiming that the election was “stolen” from Trump. In fact, he put his prophetic integrity on the line, along with all other “prophetic voices” who had claimed that Trump would be reelected:
Yeah, back in November Johnson argued that the only alternative to the #stopthesteal conspiracy theory was that numerous prophets were possessed by demons… something he clearly didn’t believe.
But after the 1/6 terror attack against the Capitol and the certification of Biden’s win by Congress, something happened with Johnson.
What we witnessed and are witnessing in the US on Capitol Hill…
…captured in these images of the confederacy flag in the house and the fascist aryan fist raised in the chairperson’s, Vice President Mike Pence, seat of government (the equivalent of displaying the old Apartheid flag and raising the Hitler salute of Eugene Terblanche in our South African parliament)…
…is the full fruit of Trumpism, the full fruit of the root of bad character, mixed in with the ideology of ‘Christian’ nationalism, white supremacy.
Trump himself called for this “stop the steal” “wild protest” on Capitol Hill, publicly in-spirit-ing his followers on The Hill (with words of fraudulent lies of massive election rigging) to do what they did: invade the house and stop the ratification process of the election result.
Bethlehem, considered the cradle of Christianity, is perhaps one of Earth’s most special places to embrace the Christmas spirit. Located in the Israeli-occupied West Bank, it’s the “little town” where Jesus was born, and it attracts thousands of pilgrims at Christmas.
Bethlehem is the site of the Church of the Nativity, an underground cave where Christians believe Mary gave birth to Jesus. A 14-pointed silver star beneath an altar that the emperor Constantine the Great and his mother Helena had built around the year 338 marks the spot, and the stone church is a key pilgrimage site for Christians and Muslims alike.
The topic of the pacifism in the early church is something I have written about before for PCPJ. However, in our world it often needs repeating and restating. The Church has often fallen into the temptations of politics and militarism. This is clearly seen in the Pentecostal/Charismatic Movement, which leaned towards pacifism in its early years, but became tolerant towards nationalism and militarism within only a few decades.
In the United States, we are in the midst of two events that make the topic of Christian pacifism relevant: 1. We are in the midst of a very brutal election season, and 2. We are approaching the 19th anniversary of the War on Terror, specifically the war in Afghanistan (which officially began October 7, 2001). It is the longest war in American history. Of course, PCPJ is an international organization, just as the Church is an international organization, but I think these are universal issues, and the war in Afghanistan includes many countries (including all of NATO). Additionally, PCPJ was founded in that time and context.
Considering that we have been in constant war for almost 20 years, I think it is time for Christians in the West to look back to our roots again and to not be seduced by politics or nationalism. What would Jesus say and do if He was here today? What would He say to a supposedly “Christian nation”? What would the prophets, apostles, and church fathers say in this time? Specifically, we should look at the early church. After all, Pentecostal/Charismatic Christianity is primarily about revival – an attempt at recovering the Christianity of the apostolic age. Continue reading Was the Early Church Really Pacifist?→
We are called by Jesus to be peacemakers (Matthew 5:9), resolving conflicts as we go forth to spread the Gospel about his love. Peace is always dependent on at least two parties, which is why we might experience conflict even when our intention is peace.
This is why Paul writes “If it is possible, as far as it depends on you, live at peace with everyone” (Rom 12:18). We try our best on our part, and pray that the other respond constructively.
What does this look like in practice? God seems to be very concerned with us asking that question, since the Bible provides us with several practical tools for conflict resolution and peacemaking.
The US is on fire right now. Yet another black man has been killed by police brutality: George Floyd in Minneapolis, who died after a policeman sat on his neck, charging him with paying with a false 20 dollar bill.
Many of you have already seen the horrifying footage: Floyd groaning and screaming, saying that he can’t breath, and later becoming unconscious. He was later confirmed dead.
This has caused a huge uproar across the country this Pentecost weekend. While many protesters are nonviolent, there are also reports of destructive riots and even fatalities. And it doesn’t help that President Trump writes “when the looting starts, the shooting starts” on Twitter, echoing Walter Headley who said this exact thing in 1967 when he threatened to order his policemen to shoot black people.
At PCPJ, we care deeply about racial and social justice. We also believe in nonviolence and enemy love. So while we encourage those who make their voices heard, we cannot stress enough that it needs to be done without any violence. Jesus and Martin Luther King Jr. shows us that it is indeed possible to stand up for the oppressed without causing any harm to others. Continue reading George Floyd and the True Meaning of Pentecost→
While God condescended to working within the violent-prone, fallen framework of his people in the Old Testament (OT)—as I argue in Crucifixion of the Warrior God—the OT is also full of references to how God worked to preserve his non-violent ideal as much as possible. He did this by continually reminding his people not to place any trust in the sword, but to rather place all their trust him.
For example, as Judah was facing impending doom, the Lord told Hosea that he would save them “not by bow, sword or battle, or by horses and horsemen, but I the LORD their God will save them” (Hos 1:7).
So too, through the Psalmist the Lord encourages his people by saying:
Do not put your trust in princes,
in human beings, who cannot save.
When their spirit departs, they return to the ground;
I think most of us can agree that peace is a good thing.
Yes, many support either Israel or Palestine as if they were soccer teams, but regardless of your political and eschatological views, you’re probably with me if I say that it would be good with less death and destruction in the Middle East.
Why did Jesus command his disciples to buy swords in Luke 22:38?
Now, however,” He told them, “the one with a purse should take it, and likewise a bag; and the one without a sword should sell his cloak and buy one. For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’For what is written about Me is reaching its fulfillment.”
So they said, “Look, Lord, here are two swords.”
“That is enough,” He answered. (Lk 22:36-38)
A lot of people assume that it was in order to defend themselves, and use this as an argument for warfare and liberal gun laws. But if it’s one thing we can be sure of, it is that Jesus definitely didn’t intend the swords to be used for self-defense.