By Greg Boyd, originally published on his blog ReKnew.
While God condescended to working within the violent-prone, fallen framework of his people in the Old Testament (OT)—as I argue in Crucifixion of the Warrior God—the OT is also full of references to how God worked to preserve his non-violent ideal as much as possible. He did this by continually reminding his people not to place any trust in the sword, but to rather place all their trust him.
For example, as Judah was facing impending doom, the Lord told Hosea that he would save them “not by bow, sword or battle, or by horses and horsemen, but I the LORD their God will save them” (Hos 1:7).
So too, through the Psalmist the Lord encourages his people by saying:
Do not put your trust in princes,
in human beings, who cannot save.
When their spirit departs, they return to the ground;
on that very day their plans come to nothing.
Blessed are those whose help is the God of Jacob,
whose hope is in the LORD their God (Ps. 146:3-5).
Continue reading God’s Non-Violent Ideal in the Old Testament
As another presidential election is on its way in the US, Christian Trump supporters are stepping up. At Charisma Magazine and other Trump-friendly Christian media houses, the president’s major character flaws, lies, and hurtful policies are swept under the rug and instead it is emphasized that he’s doing the will of God and that it was prophesized that he would be president.
And while it is possible that God informed prophetic Christians that Trump would be president in order to just inform (or even warn) them, this is often taken to mean that God really likes Trump’s presidency and that his people should vote for him again.
William de Arteaga takes a closer look in Pneuma Review at the most important Trump prophecies people constantly refer to – the ones shared by Mark Taylor – and shows that there’s a lot in there that are factually incorrect and morally dubious.
Hardly the work of the Almighty God.
Here’s an excerpt from the article: Continue reading The Baffling Errors of The Trump Prophecies
by Bob Ekblad, originally published on his blog.
I am deeply troubled and grieved by Donald Trump’s order to kill by drone strike Iran’s second most powerful leader, Maj. Gen. Qassim Suleimani, together with the Iraqi Shia leader Abu Mahdi al-Muhandis.
The Trump Administration’s killing of these two men on January 3, regardless of their offenses, is evil, going against God’s command: “thou shall not kill” and Jesus’ command: “love your enemies.” It also threatens to plunge the United States and the Middle East into a major war leading to far more death and destruction.
As we hear critiques and defenses, and brace ourselves for retaliatory violence and retributive counter measures, let us consider Jesus’ seeing Jerusalem and weeping over it, and practice something like this ourselves, remembering his highly relevant words:
“If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes.”
Continue reading A Response to Recent U.S. Killings in Iraq
by Greg Boyd, originally posted at his website ReKnew.
All of us raised in Western culture have been strongly conditioned by what is called a secular worldview. The word secular comes from the Latin saeculum, meaning “the present world.” A secular worldview, therefore, is one that focuses on the present physical world and ignores or rejects the spiritual realm. To the extent that one is secularized, spiritual realities like God, angels, demons, and heaven don’t have a significant role in one’s thought or life.
Of course many of us continue to believe in things like God, Jesus, angels, demons, heaven, and hell. But as every study on the topic has shown, our beliefs tend to have little impact on our lives. The majority of Western people hold some sort of spiritual beliefs, but nonetheless continue to live much of their lives as functional atheists.
Let’s be honest. Most of us don’t think about God in most of our waking moments. Still fewer consciously surrender to God in most of our waking moments. Even fewer experience God’s presence in most of our waking moments. Our day-to-day lives are, for all intents and purposes, God-less.
This is the tragic affliction of secularism. Continue reading Don’t Be a Functional Atheist at Christmas
by Craig S. Keener, originally published on his blog.
While there is some debate about the identity of the 144,000 in 7:1-8, everyone agrees that the innumerable multitude in the next vision refers to believers from all peoples—a vision that ultimately includes all of us who believe in Jesus.
These people are “from all nations and tribes and peoples and languages” (7:9). Revelation uses this fourfold formula, in varying sequences, seven times. The formula echoes the book of Daniel. Daniel has the threefold formula six times; the Greek translation of Daniel makes the first instance (Dan 3:4) fourfold, as in Revelation. That context applies to Nebuchadnezzar’s Babylonian empire.
By the time of Revelation, however, people would no longer think of “all nations” as part of the Babylonian empire. Another passage in Daniel predicted an innumerable multitude from all nations serving the Son of man (Dan 7:13-14). Yet despite the hyperbole of Roman imperial claims, most people in John’s urban audience in the Roman province of Asia knew about many other parts of the world beyond the Roman Empire. The Roman Empire had trade ties with India, China, parts of Africa as far south as Tanzania, and northern Europe perhaps as far west as Iceland. The idea that members of all peoples would stand before God’s throne would have been unthinkable! Continue reading The Multicultural Multitude of Revelation
by Greg Boyd, originally posted in 2016 at his website ReKnew.
Some try to argue that Jesus did not make loving enemies and refraining from violence an absolute mandate. They make their case on the basis of several passages from the Gospels. The first concerns the cleansing of the temple which we addressed here, while the second is about how Jesus spoke harsh words to the Pharisees, which was covered here.
A third argument cites several eschatological parables of Jesus to argue that he believed God would act violently in the final judgment. A classic example is the parable of the unforgiving servant (Mt 18:21-35). Jesus begins this parable by comparing “the kingdom of heaven” to “a king who wanted to settle accounts with his servants” (v. 23). One servant owed him “ten thousand bags of gold” (talents, v. 24), and it’s helpful to note that each talent was the equivalent of what a servant would typically earn over twenty years.
The servant of course could not pay the king, so the king intended to sell off everything the servant owned and to sell his family into servitude. Yet the servant pleaded with the king for “patience,” promising to eventually “pay back everything” (vv. 25-6). As a result, this king “took pity on him” and not only postponed payment, but “canceled the debt” altogether (vv. 27). Continue reading Why Did Jesus Tell Violent Parables?
by Bob Ekblad, originally published on his blog.
The crisis in Syria has been on my heart in a new way this past week, when Gracie and I were in Beirut, Lebanon. We were part of a team that offered four days of training in evangelism and prayer appointments to 65 Syrian Christians who came over for Damascus.
We were deeply impacted by the humility of these Syrian believers, who have gone through devastation on so many levels. Everything that could be shaken has been shaken, and yet a vibrant faith remains, visible in a thirst for God and eagerness to learn more.
One woman told how over 13,000 bombs fell on her city over the past nine years, but only 100 were killed (a small but still horrific number considering the number of bombs). She attributed this to her faith community’s constant intercession. She said that there are many testimonies of people deciding suddenly to walk away from a particular place that was subsequently hit by a bomb. She said many came to believe in God due to widespread stories of protection.
We met people from Aleppo who saw their city destroyed by the fighting. It seemed everyone had lost people they knew or had family that lived abroad as refugees- some 2 million of which are in Lebanon. We visited a Lebanese Christian outreach to Syrian refugees near the Syrian border that brought education, clothing, food and medical care to thousands of vulnerable people. Continue reading The Syrian crisis: Comforting and defending the vulnerable, exposing and confronting the powerful