From 2001, her face was on every Bank of England £5 note, but who was Elizabeth Fry? She was born into a banking family in Norwich, England, in 1780. When she was 18, she heard a Quaker preacher and was converted. She joined a Quaker assembly, where a woman had a prophecy for her: “You are born to be a light to the blind, speech to the dumb and feet to the lame.”
Immediately, Fry was moved to charitable acts. She collected old clothes for the poor, visited those who were sick in her neighbourhood, and started a Sunday School to teach children to read. Marriage took her to London, and motherhood kept her so busy that after 12 years she lamented: “I fear my life is slipping away to little purpose.” How wrong she was!
Another Quaker minister told her of the horrifying conditions in the capital’s prisons. Fry went to the infamous Newgate jail to see for herself. She found hundreds of women and their children living violent lives in unsanitary conditions and sleeping on the floor without bedding.
Fry sprang into action. Immediate practical needs had to be met. She enlisted local women to make clothes for the children. She got permission to start a school for prison children. She founded an organisation of women who would visit prisoners, pray and read scriptures with them, and provide them with materials to sew and knit goods which could be sold to give them some income. Continue reading An Angel of Mercy Appointed by Prophecy
Basil of Caesarea (330-379) was a highly influential leader in the Early Church, who laboured and wrote extensively for the rights of the poor. His stance on wealth and poverty is blunt and uncompromising. It is also very relevant to today, where consumerism has achieved almost god-like status.
This piece shows that Basil was also a keen and unflinching observer of human nature – and human excuses. The writer identifies ‘the human tendency to adjust the definition of “need” to fit one’s current level of income.’
Basil was on to this 1600 years ago. His homily (practical sermon) on the man in Jesus’ parable, I Will Tear Down My Barns [and Build Bigger Ones], treats the barns not so much as symbols of wealth but rather as representing our definition of needs based on our circumstances.
‘In effect’, continues the article, ‘Basil says that if we never have any extra to share, this is due to the fact that whenever we find ourselves in possession of a surplus, we immediately adjust our definition of need to fit the new situation.’ Continue reading How Needy is ‘Needy’? Some Early Church Views
by Sarah Stenmark.
I have discovered that few things are so controversial among Christians and met with such incomprehension (and ignorance) as veganism. “Do you eat only salad?” is a question I often get, or “you don’t eat wheat flour, right?” Not to mention all the extremely hilarious meat jokes (sarcasm intended). But I have discovered that most times people have preconceptions about what it means to be vegan and the reasons behind it.
When I tell people that I’m vegan, most assume that it is due to the animal ethics. And to be honest, it was probably how it started. Twelve years ago, I became a vegetarian because I loved animals, and felt like a hypocrite towards them when I ate meat. But over time I began to think about whether this really was a sufficient reason. As a Christian, I believed that humans have been appointed to manage creation and that we have a higher value than animals. If an animal’s death would be the prerequisite for human life, it would be a morally acceptable thing to do (as it turns out this is not the case today, as I will explain below).
The Bible doesn’t condemn meat eating or consumption, it doesn’t forbid us to kill animals. Jesus ate fish. Paul ate meat. I know. But this is not directly applicable to today’s society; partly because of the meat industry’s impact on climate change, but also because of hunger. Continue reading It Should be Natural for Christians to be Vegan
by Faith Totushek
Who are the poor in scripture and how are they to be treated among the community of God’s people? As believers and those who believe the Bible is our guide, we might examine the many stories, and passages in the Bible to find our way through the various conundrums our society faces. Especially as believers, we have a great and holy call to be agents of God and healers of a sin-sick world.
The group I wish to examine in the Bible are the widows, orphans and foreigners. They are described as the vulnerable ones who need the extra support and focus from God’s people. They are also the ones whom God has said that He himself would defend.
Who are the widows? Widows often become poor or socially vulnerable due to the loss of a husband. This could apply to women who are divorced and raising small children, to women who are emotionally abandoned through abuse and neglect by a spouse. These are women whose husbands have died and are now vulnerable in the community. Continue reading Caring For The Vulnerable Among Us
A Canadian city called Medicine Hat has now eliminated homelessness by giving the homeless homes. Utah is doing this as well – every homeless person gets a home and access to a social worker and a case worker who will help them getting a job, be intergrated in society and get mental health care if they need some. At first, the home is free, and if they get a job they’ll pay 30% of their income for the house.
Continue reading Ending Homelessness by Giving the Homeless Homes