Tag Archives: Peace

A Prayer for Israel and Gaza

God, you are the light that darkness cannot overcome. You are the Prince of Peace and the Reconciler, you make the impossible possible.

Protect all those affected by the war between Hamas and Israel. May the horrific acts of terror be stopped, may those taken hostage be freed, may those seeking refuge from rockets and bombs be spared, and may this terrible conflict come to an end.

I pray especially for the children on both sides who are the most vulnerable—hold your hand over them, God, and give them a peaceful future. Amen.

Two things that should be self-evident:

  • Murdering, raping, and kidnapping civilians is not a “fight for liberation”; these are horrific acts of terror that Hamas has committed against Israel and cannot be excused.
  • Stopping the import of food and water to the entire population of Gaza is the wrong way for Israel to respond to these acts of terror; it is a life-threatening collective punishment that violates international humanitarian law.

Half of the population of the Gaza Strip is children. A million children who bear no responsibility for Hamas’s rule and their horrific terror attacks. They are some of the most vulnerable right now in the war.

Doctors Without Borders are on the ground in Gaza and report that most of their patients are children between the ages of 10 and 14. They have called for humanitarian corridors so that food and medicine can reach the most vulnerable.

They also write that they have offered medical support to Israeli hospitals where a very high number of injured are being cared for after Hamas’s terror attacks. So far, the Israeli healthcare system has managed without their support, but they are ready to help there too if needed.

Donate to them here!

All people are created by God, and all suffering on both sides must be prevented. As missionary Heidi Baker wrote the other day on site in Jerusalem: “Pray for peace and for the innocent, no matter their nation or creed.”

Micael Grenholm is a Swedish church historian, author and an editor for PCPJ.

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Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

What if the 9/11 attacks hadn’t led to the wars that killed a million people?

Shane Claiborne just wrote some wise words on Facebook:

It’s been 22 years since the September 11th attacks. It’s an important day to remember how precious life is… and to stand against violence in every form.

On the 10th anniversary I teamed up with my pal Ben Cohen of Ben & Jerry’s Ice Cream, and we did an event called “Jesus, Bombs, and Ice Cream” which featured Terry Rockefeller from September 11th Families for Peaceful Tomorrows. She, and so many other victims of 9/11 are heroes of mine. These survivors of 9/11 declared:

“Our Grief Is NOT a Cry for War” — and became some of the most credible, passionate voices against the wars in Iraq and Afghanistan.

I often wonder how the world might be different if our response to the tragedy of 9/11 had not been more violence — war and retaliation. Nearly 3000 lives were lost here in the US. And it is now estimated that over 1,455,000 lives have been lost in the aftermath of 9/11. Not many of us feel any safer. And it is quite clear that our violence has done more to fuel the fire of extremism than to stop it.

We now know that 15 of the 19 terrorists on 9/11 were from Saudi Arabia… yet Iraq and Afghanistan have now been decimated by our response to 9/11. And the US continues to sell weapons to Saudi Arabia.

Lord, help us.

I hope that September 11 becomes a day when we lament all violence, and move forward with a renewed conviction that violence will not rid the world of violence. Violence is the disease, not the cure.

Lord, guide us in the path of peace.

“Don’t repay anyone evil for evil… but overcome evil with good.”
–The Bible, Romans 12

Shane Claiborne is a Red Letter Christian and a founding partner of The Simple Way community, a radical faith community that lives among and serves the homeless in the Kensington neighborhood of Philadelphia. He is the co-author, with Chris Haw, of Jesus for President. He has also written Executing Grace: Why It is Time to Put the Death Penalty to Death.

In memory of Ron Sider and his amazing work for peace and justice

One of the great champions of a Christianity shaped by peace and justice, Ron Sider, has gone home to God. His 1977 book “Rich Christians in an Age of Hunger” has been named one of the most influential religious books of the 20th century, motivating hundreds of thousands to live more simply and help the poor.

This book has sold over 400,000 copies and has been translated into multiple languages. In it, Sider argues that Christians have a moral responsibility to actively work towards ending poverty and economic inequality and that prosperity theology, which teaches that wealth is a sign of God’s favor, is misguided.

Sider’s work has also had an impact on the broader society. He has been a leading voice in the Christian social justice movement for several decades, and has been influential in shaping the thinking of many Christians on issues of poverty, economic justice, and the role of faith in politics and society. He was the founder of Evangelicals for Social Action (nowadays called Christians for Social Action), an organization that works to mobilize evangelicals to advocate for social justice issues. Through his books, speaking engagements, and involvement with this organization, Sider has been instrumental in raising awareness of poverty and economic inequality and encouraging Christians to take action to address these issues.

Ron Sider was also a devoted pacifist and his speech at a Mennonite conference in 1984 that pacifists needed to be as willing to make sacrifices for peace as soldiers led to the founding of the Christian Peacemaker Teams, an organization that sends nonviolent observers to conflict zones.

Ron Sider’s work on nonviolence and peacemaking is centered around his belief that Christians have a moral responsibility to actively work towards peace and justice. He argues that war and violence are not consistent with the teachings of Jesus and that Christians should instead strive for nonviolence and reconciliation.

One of his notable contributions in this area is his book “Just Peacemaking: Ten Practices for Abolishing War” which was first published in 1992. In this book, Sider outlines ten practices that individuals, churches and nations can engage in to work towards the abolition of war and the establishment of just peace. These practices include: nonviolent resistance, conflict resolution, economic alternatives to military spending, and the promotion of democracy and human rights. He also argues that Christians should actively work towards disarmament and the abolition of nuclear weapons, and that the just war tradition has been misused to justify violence and war.

Sider’s work on nonviolence and peacemaking has been influential in shaping the thinking of many Christians on issues of peace and justice. He has been a leading voice in advocating for nonviolence and disarmament, and his work has helped to raise awareness of the moral implications of war and violence.

I listened to him when he visited Gothenburg over ten years ago and I was struck by his passion to follow Jesus and his Sermon on the Mount no matter what it costs us. We need more disciples like Ron!

Putin Refers to Biblical Love as He Continues to Bomb Children

On a war rally in a Moscow stadium last Friday, Russian dictator Vladimir Putin said that his “special military operation” in Ukraine, which he refuses to call a war, reminded him of the words of Jesus in John 15:13: “There is no greater love than to lay down one’s life for one’s friends.”

Alisa Perebyinis, killed at the age of 9 by Vladimir Putin

This is just a few days after a pregnant woman who was damaged by Russian bombing in the occupied city of Mariupol died along with her unborn baby. Ukrainian authorities claim that over 100 children have died in the war as of yet, and although the numbers are difficult to verify at this point there is no doubt that Putin has killed children in this conflict.

One of them was named Alisa Perebyinis. She was nine years old, and her father found out that she had died along with his wife and 18-year old son on Twitter.

To kill children in a pointless, unlawful and unrighteous war is despicable in and of itself. But Putin goes even further than that, claiming that his sinful acts are an expression of Biblical love.

He quoted someone who never used violence against anyone and who taught us to love our enemies, Jesus Christ, in order to justify slaughtering innocent people – many of which are Christians!

Putin is of course far from the only politician who has religious rhetoric in order to motivate people to war. George W. Bush claimed that God told him to invade Afghanistan and Iraq and called the war on terrorism a “crusade“.

Israel’s former corrupt prime minister Benjamin Netanyahu constantly refers to biblical texts when justifying Israel’s occupation of Palestinian land and its warfare against Palestinians.

Even the Nazis during World War Two quoted passages like Romans 13 in order to make people submit to Hitler.

Jesus warned that there would be false prophets who claim to follow him but refuse to do his will (Matthew 7:21). He said that there would be those who persecute Christians who actually think that they serve God (John 16:2).

Whether Putin is deluded enough to actually think that he is loving people as he bombs children is impossible to know. Perhaps he hates God and just uses religious language to gain support.

In either case, the Bible makes it clear that all those who take the Lord’s name in vain to justify their own evil actions will stand accountable before him on the last day. God will restore all those who fell victim to injustice, and invite us to an eternal life with him without any wars, lies or oppression.

All thanks to the one who truly gave his life because of his love for us: Jesus Christ, the Prince of Peace.

Here’s how you can donate to help the victims of war in Ukraine.

Micael Grenholm is a Swedish pastor, author, and editor for PCPJ.

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Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

The Two Walls of Israel

(a thought, and a prayer, by Ramone Romero)

If only…

I was thinking

If only all the prayers in that wall

The Western Wall

Were put into the West Bank Barrier instead

If only all those prayers

At the ruins of the temple

Were put into the lives of people

Who live among ruins

In the West Bank

In Gaza

Whose homes and lives

Have been left in ruins

If only

If only the wishes that the temple still stood

Were put into seeing the temples of people

Who are standing next door

If only their temples could be rebuilt

In lives

As living stones

If only the temples where we seek God

Were the temples of our neighbors

If only we saw

That the holy temple of God

Is people

Is one another

And our prayers were changed

Into a desire to see them blessed

If only our devotion to religion

Was a devotion to one another

To loving our neighbor

Instead of putting walls between us

If only

Think of what a holy place it could be

When our neighbor is as sacred to us

As the holiest temple of God

If only

I thought, and I pray, in hope

“If only.”

Was the Early Church Really Pacifist?

The topic of the pacifism in the early church is something I have written about before for PCPJ. However, in our world it often needs repeating and restating. The Church has often fallen into the temptations of politics and militarism. This is clearly seen in the Pentecostal/Charismatic Movement, which leaned towards pacifism in its early years, but became tolerant towards nationalism and militarism within only a few decades.

In the United States, we are in the midst of two events that make the topic of Christian pacifism relevant: 1. We are in the midst of a very brutal election season, and 2. We are approaching the 19th anniversary of the War on Terror, specifically the war in Afghanistan (which officially began October 7, 2001). It is the longest war in American history. Of course, PCPJ is an international organization, just as the Church is an international organization, but I think these are universal issues, and the war in Afghanistan includes many countries (including all of NATO). Additionally, PCPJ was founded in that time and context.

Considering that we have been in constant war for almost 20 years, I think it is time for Christians in the West to look back to our roots again and to not be seduced by politics or nationalism. What would Jesus say and do if He was here today? What would He say to a supposedly “Christian nation”? What would the prophets, apostles, and church fathers say in this time? Specifically, we should look at the early church. After all, Pentecostal/Charismatic Christianity is primarily about revival – an attempt at recovering the Christianity of the apostolic age. Continue reading Was the Early Church Really Pacifist?

Trump’s Israel-Palestine Deal Won’t Lead to Peace – and He Knows It

I think most of us can agree that peace is a good thing.

Yes, many support either Israel or Palestine as if they were soccer teams, but regardless of your political and eschatological views, you’re probably with me if I say that it would be good with less death and destruction in the Middle East.

The fact that many children have died in the conflict is a problem. A devastating, serious problem that needs to be solved.

And yes, Israel-supporters will blame most of the deaths on the Palestinians and Palestine-supporters will blame most of the deaths on Israel. I know.

But regardless of blame, guilt and revenge-lust, we have a problem in the Holy Land. And the solution is peace.

Conflict is usually based on the incompatibility of goals; when two or more parties want the same thing. In order to resolve it, we need compromises, trade-offs, and sacrifices.

This is how all peace negotiations work. The parties meet halfway, nobody gets exactly what they wanted but in exchange for the costs, they receive a more peaceful and stable environment.

Continue reading Trump’s Israel-Palestine Deal Won’t Lead to Peace – and He Knows It

A Response to Recent U.S. Killings in Iraq

by Bob Ekblad, originally published on his blog.

I am deeply troubled and grieved by Donald Trump’s order to kill by drone strike Iran’s second most powerful leader, Maj. Gen. Qassim Suleimani, together with the Iraqi Shia leader Abu Mahdi al-Muhandis.

The Trump Administration’s killing of these two men on January 3, regardless of their offenses, is evil, going against God’s command: “thou shall not kill” and Jesus’ command: “love your enemies.” It also threatens to plunge the United States and the Middle East into a major war leading to far more death and destruction.

As we hear critiques and defenses, and brace ourselves for retaliatory violence and retributive counter measures, let us consider Jesus’ seeing Jerusalem and weeping over it, and practice something like this ourselves, remembering his highly relevant words:

“If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes.”

Continue reading A Response to Recent U.S. Killings in Iraq

The Pentecostal Faith of Abiy Ahmed

Today, Ethiopian Prime Minister Abiy Ahmed receives his Nobel Peace Prize in Oslo, Norway. We’re very excited here at Pentecostals & Charismatics for Peace & Justice since this is the second time in a row that a Pentecostal is being awarded this prestigious prize.

Some have the impression that Ahmed is hiding his Pentecostal faith for diplomatic reasons: his nation is divided among both ethnic and religious lines. I recently spoke to Dr Jörg Haustein at Cambridge University who is an expert on Ethiopian Pentecostalism. He told me this wasn’t exactly the case.

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Dr. Jörg Haustein

“I don’t think he de-emphasizes his Pentecostal faith, but he’s very aware of which audience he is speaking to”, Dr. Haustein says. “There are videos on YouTube, not put up by him but by others, where he’s very Pentecostal in his rhetoric. He knows how to employ his faith in a more plural religiously appealing manner, but it’s also empowering him in the bold things that he’s done. He actually feels that he’s doing God’s work, and that this is what he needs to be doing at this time.”

Ahmed is actually not the first Pentecostal Prime Minister of Ethiopia, his predecessor Hailemariam Desalegn was a Oneness Pentecostal. Dr. Haustein has previously researched his faith and rise to power. I ask him how Pentecostals ended up as top politicians in the country. Continue reading The Pentecostal Faith of Abiy Ahmed

Religion Causes More Peace Than War

Article published in the Christian Post:

Once again, the Nobel Peace Prize has gone to a religious person: the Ethiopian Prime Minister and Pentecostal Christian Abiy Ahmed. I write “once again” because if you exclude the occasions when the Peace Prize has gone to organizations, only about four percent of recipients have been atheists. Monks like the Dalai Lama, archbishops like Desmond Tutu, pastors like Martin Luther King Jr., and religiously driven activists such as Malala Yousafzai and Denis Mukwege dominate the list of Nobel peacemakers. 80 percent of them are Christians.

This is in sharp contrast to the idea that religion only brings war and misery. Such thinking was popularized after 9/11 by atheists like Richard Dawkins and Christopher Hitchens. They believed that “religion poisons everything” and that a world without religious beliefs would have been much better.

And sure, many horrors have happened in the name of religion. One of last year’s Nobel laurates, Nadia Murad, has testified to the horrific repression that the islamic extremism of ISIS brings. Still, Murad herself is motivated by her Yazidic faith.

When Alan Axelson’s and Charles Philipp’s ambitious work “Encyclopedia of Wars” gathered information on 1,763 historical wars, only seven percent of them could be categorized as religiously motivated. Few, if any, of the most destructive conflicts that we have seen in modern times (such as the First and Second World Wars, the Vietnam War and the Second Congo War) have been caused by religion.

How, then, can people claim that religion “poisons everything” with war and oppression?


For my answer to this last question, as well as some thought on atheisticly motivated violence, read the rest of the article in the Christian Post.

Micael Grenholm is editor-in-chief for PCPJ.

ska%cc%88rmavbild-2017-01-06-kl-21-17-02Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!