by Greg Boyd, originally posted at his website ReKnew.
Throughout the Old Testament, we find Israel spoken of as God’s “chosen nation.” The Israelites were to be a nation of priests whom God wanted to use to unite the world under him (Ex 19:6). Since nationalism and violence inevitably go hand in hand, as Jacque Ellul and others have noted, the covenant God made with Israel naturally included protection from their enemies in exchange for their compliance with his law (e.g. Deut. 27-28).
By the time Jesus came on the scene, however, Israel had fallen into exile. For most Jews, this could only be explained as an aspect of a covenantal curse. They were being punished because of their disobedience. Though they were in their land, they were yet in spiritual exile. (This is the argument made throughout the work of N.T. Wright. See his The New Testament and the People of God, pages 268-272.) Yet, based on a number of OT prophecies, most Jews continued to look for a future Messiah who would restore Israel’s loyalty to Yahweh, lead Israel in a military conquest over her Roman oppressors and make Israel once again a sovereign nation, thereby demonstrating to the world the supremacy of Yahweh and their own chosen status under him. In other words, many if not most Jews of Jesus’ time wanted and expected a militaristic and nationalistic Messiah.
Though Jesus’ miracles gave people reason to believe he was the Messiah, he refused to play this role. In fact, though it is deeply woven into the OT, Jesus repudiated Jewish nationalism and the violence that came with it. This much is clear in his inaugural sermon given in his hometown synagogue. Jesus read from Isaiah 61, a passage that declared that God’s anointed one would bring good news to the poor, set captives free and declare the year of the Lord’s favor. Amazingly, Jesus announced that this prophecy was in the process of being fulfilled in him (Lk 4:18-19). Continue reading Jesus and Nationalistic Violence