Category Archives: Politics

A Decade of Disaster

As the 2010s are wrapping up, I can’t help but view the past ten years as a disaster. Around the world, there has been a rise of authoritarian nationalism, unlike anything we’ve seen since the end of World War Two. A movement that not only hates migration but also romanticizes war and inequality while disregarding climate change. This is particularly true of the “Western world”, but also of countries like Brazil and Russia.

As a Charismatic Christian, Acts 2 is of course one of my favourite Bible passages. What I read about there contrasts radically with my impression of the 2010s. I read about the Holy Spirit making people able to communicate across linguistic and cultural barriers, but around me I see xenophobia and wall-building. I read about nobody being rich or poor, but around me I see global inequality growing and climate change threatening to kill hundreds of millions in developing countries. I read about people being saved every day, but around me I see millions of millennials leaving the evangelical church as it has grown tired of hypocrisy and judgmentalism.

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I think about the heroes of faith who went home to the Lord this decade. Evangelist Billy Graham, who warned against marrying the evangelical faith to the political right and getting involved in partisan politics. Theologian John Stott who emphasized the importance of social justice in Christian discipleship. Missionary and healing evangelist Reinhard Bonnke, who was burning with passion for the salvation of millions of people with other skin colors and citizenships of his own.

We have inherited something beautiful from them and millions of other evangelical women and men who have gone before us. Will it all be wasted? As nationalism and partisanship grow, missionary zeal and biblical discipleship will most likely diminish. Everyone can see the difference between Jesus and Trump if they’re honest to themselves and to God.

“Evangelical” means to follow the evangelion, the Good News. Charismatic means to be filled with Spiritual gifts. We are called to follow the Sermon on the Mount – loving our enemies, helping the poor, doing to others as we would have them do to us – in the power of the Holy Spirit. If charismatic evangelicals instead choose to praise nationalism and inequality, the result will be disastrous for our movement. Not only do we fail at doing what Jesus called us to do – the younger generation, who march around the world for climate justice and peace on earth, will go elsewhere.

But there is hope. The Kingdom of God is spreading rapidly in the Majority World. There, Pentecostals and Charismatics value peace and justice to a much larger degree. Two of them even won the Nobel Peace Prize. While some “southern” Charismatics and Evangelicals are swept into partisan politics just as their “northern” counterparts, many make sure to base their Christian values in Scripture rather than in conservative rhetoric. In these nations, Acts 2 is being lived out in various ways, and loads of people are being saved as a result.

So even though the 2010s saddens me, I have hope for the 2020s. I hope for a new revival over the West, where chains to human-made ideologies will be broken and when we will passionately follow the Sermon on the Mount. The Holy Spirit has done so before, let us unite in prayer for him to do it again!

Micael Grenholm is a Swedish pastor, author and editor for PCPJ.

ska%cc%88rmavbild-2017-01-06-kl-21-17-02Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

Hillsong Shouldn’t Put Their Trust in Powerful Men

by Jacob Schönning.

This summer it was reported that the Australian liberal prime minister Scott Morrison was welcomend on  stage at a gigantic Hillsong meeting during their annual conference in Sydney.  He led the congregation of 30-35000 people in prayer and confessed his faith in a miracle working God. Andreas Nielsen, lead pastor of Hillsong Sweden, affirmed that the prime minister ”is a devout Christian”. He also said that that ”his participation in the conference is a recognition of the important role that the church in general plays in Australia and that it makes a difference.”

Fantastic, isn’t it?

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I am not so sure about that. On the contrary, I think that it is very dangerous for the soul of the Church in Australia. Last winter Magnus Malm wrote in Swedish Christian newspaper Dagen that God is not on the side of the powerful. In fact God says in Psalms 146,3: ”Never put your trust in powerful men.”  For centuries, Catholic and Orthodox churches have often been close to political power. That was the case when Spanish and Portuguese conquerors went ashore in South America, and it is the same today in countries like Russia and Poland. Continue reading Hillsong Shouldn’t Put Their Trust in Powerful Men

How Much Presidential Blasphemy Can We Tolerate?

This sentence from The Guardian has to go down in history as completely unimaginable concerning a U.S. president just a few years ago:

Over an ensuing half-hour rant, Trump trucked in antisemitic tropes, insulted the Danish prime minister, insisted he wasn’t racist, bragged about the performance of his former Apprentice reality show, denied starting a trade war with China, praised Vladimir Putin and told reporters that he, Trump, was the “Chosen One” – all within hours of referring to himself as the “King of Israel” and tweeting in all caps: “WHERE IS THE FEDERAL RESERVE?”

What really concerns me is the “Chosen One” and “King of Israel” part. The Guardian even leaves out something even more disturbing, namely that Trump welcomed the comparison between him and the second coming of God:

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A lot has already been written on Trump’s apparent pathological narcissism, and the tweets above provide additional evidence that his view of himself is severely disturbed. Any sane person, regardless of their own religious beliefs, would reject any comparison between themselves and the Creator of the universe. Continue reading How Much Presidential Blasphemy Can We Tolerate?

Pentecostal Spirituality: The Power to Practice (Not Just Believe)

By Elizabeth D. Rios, EdD, DMin (ABD)

I started this article a week ago, but felt something was missing. Today, I found it. I think it was holy indignation!

What sparked this holy anger?

Hearing a well-known, popular, nationally recognized Pentecostal preacher share (on an Instagram clip) on his pulpit that he hates politics. How he doesn’t give a rip about it. How he doesn’t care who is in charge.

He then goes on to say, “You know how we find our help, through Jesus Christ, the savior of the world, the power of the holy ghost. You get involved in that mess, you get involved in offenses. ‘That offends me, well I can’t believe…’ Who gives a rip what they say? I want to know what God says. I’ve lived long enough to be in a place where I am asking the question, is it going to be politics or Pentecost?”

To which you hear the congregation break out into applause. Although it wasn’t overwhelming applause there were still people who actually thought this was responsible preaching. Albeit, he’s been a pastor for decades (and I actually like and know him) but I had to hear it over a few times because I was sad and yes, mad over it. Continue reading Pentecostal Spirituality: The Power to Practice (Not Just Believe)

Brazil’s Pentecostal Party: From Environmentalism to Alt Right in Five Years

by Gutierres Fernandes Siqueira.

How can I explain Brazilian politics to the foreign public? This is not a simple task. The famous Bossa Nova’s musician, Tom Jobim (1927-1994), said once that Brazil is not for beginners.

The same thing can be said about the complex relationship of Pentecostal evangelicals with national politics. Since redemocratization in 1985, Brazilian politics has gone beyond the traditional division between conservatives and progressives.

For example, President Fernando Henrique Cardoso, who ruled Brazil between 1995 and 2002, was a Marxist sociologist early in his career in the 1960s and later became a Social Democrat in the 1980s. However, his government in the late 1990s had an economic management marked by classical liberalism.

Lula da Silva, left-wing president supported by evangelicals

Another example is President Fernando Collor that governed Brazil between 1990 and 1992. He was himself elected as a right-wing leader, but his administration confiscated investments in a disastrous economic plan, something unthinkable coming from a conservative politician. The last example that we can give is President Lula da Silva. This President, that governed Brazil from 2002 to 2010, is a leftist leader, but several right-wing parties have supported him, including most evangelical politicians.

The division between right and left in Brazil has  been always very nebulous. This started to change in 2018. The last Brazilian election was very similar to the North American electoral model.

Continue reading Brazil’s Pentecostal Party: From Environmentalism to Alt Right in Five Years

Finding A Christian Response to Migrants

I’ve listened to the political dialogue around how our nation should respond to migrants, asylees and refugees and have noticed the assumptions that we begin with and how those assumptions form our responses. I want to talk about that in this blog post because who we think migrants are shapes how we respond to them. In addition, how we think about migrants shapes the policy discussions that we have. And then I want us to reflect on whether or not our assumptions reflect our faith and how we might consider seeking a truly Christian response to this crisis.

Our beginning assumptions shape how we see:

If we begin with the assumption that migrants or refugees are a threat to our way of life–our culture, if they are a threat to our jobs, if they are a threat to our faith or if they are a threat to our well-being, if they are a threat to our social strength, then we must create policy and enact various security measures to protect ourselves.  If we think of migrants as invaders, then we would need to use military force to protect ourselves from an invasion.  That is the logical flow from our assumptions to our actions.

If our beginning point regarding migrants and refugees is that all of those heading to our borders are criminals coming to harm us, then we must of course stop them from coming into our country at all costs.  Naturally we would not want more violent people or drug dealers. Continue reading Finding A Christian Response to Migrants

The Trump Tragedy: What Some Evangelicals of Color See that Most White Evangelicals Don’t

by Elizabeth D. Rios.

Almost every Evangelical knows what the 81% means when talking about politics. Nothing more actually needs to be said in many cases because most on both sides of this political discourse know. If you are reading this and you don’t know, where have you been? That percentage represents the 81% of white evangelicals who voted for Trump in the 2016 election. Others state that 35%-45% of all evangelicals voted for Trump. And still others debate if it was 81% at all. At the end of the day, it does not really matter the exact number because what we are seeing in America is that too many Evangelicals voted for Trump knowing all he represented BEFORE going to the polls.

What white evangelicals saw (and continue to see) in Trump is a hero. Some even have referred to him recently as Jesus Christ himself with a billboard ad that stated “the Word became flesh” (verified here for those who can’t believe anything negative). THAT is scary!

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They see him as the hero that will be the one to slow the growth of diversity (specifically brown taking over America although Brown as in Latinos is the majority in the U.S. already), slow the shrinking role of religion (because in no way does legislating public and private behavior even for non-Christians look like the Taliban) and here’s the biggie reversing Roe vs. Wade, which if can accomplish that, he will be delivering on an evangelical dream that five Republican presidents, including Ronald Regan could not deliver. All this is mesmerizing for white evangelicals so much so that they are willing to do (and have done) anything to get these deliverables, even if they have to sell their soul to do it. Which they have also done.

For many (not all) evangelicals of color, Trump is simply a tragedy in American politics. At first no one took this reality star seriously but then a shift occurred, a racist base was rallied and a biblically illiterate and/or privileged white evangelical community aligned with his agenda and well, the rest is history.

Continue reading The Trump Tragedy: What Some Evangelicals of Color See that Most White Evangelicals Don’t