What we witnessed and are witnessing in the US on Capitol Hill…
…captured in these images of the confederacy flag in the house and the fascist aryan fist raised in the chairperson’s, Vice President Mike Pence, seat of government (the equivalent of displaying the old Apartheid flag and raising the Hitler salute of Eugene Terblanche in our South African parliament)…
…is the full fruit of Trumpism, the full fruit of the root of bad character, mixed in with the ideology of ‘Christian’ nationalism, white supremacy.
Trump himself called for this “stop the steal” “wild protest” on Capitol Hill, publicly in-spirit-ing his followers on The Hill (with words of fraudulent lies of massive election rigging) to do what they did: invade the house and stop the ratification process of the election result.
300 years ago a movement of revival started within British and later American churches. This movement called the Church to return to the Gospel. It called the Church to share the message of Jesus with others and to follow Jesus more boldly. This movement was very diverse for its day. It affected most Christian denominations in the English-speaking world, and it touched many Christian communities. It was an international, interracial, intercultural, and interdenominational movement.
This movement promoted education, social reform, and inclusion in the Church. This movement was one of the main forces behind social justice movements for much of its history. Abolitionism, poverty-relief efforts, the Social Gospel, Labor Movement, Civil Rights Movement, and many other important causes were at least influenced by this movement.
The movement that I am talking about is Evangelicalism, but despite Evangelicalism having such a long and noble history, most don’t recognize it today – at least not in the United States. There are a number of factors that contributed to this:
First, Evangelicalism has always had a white supremacist wing. Even though Evangelicalism was indispensable in the abolitionist and civil rights movements, there was also always a segment that opposed those movements. On the one hand, you had John Wesley who argued strongly against slavery, but on the other you had Jonathan Edwards who owned slaves. There are still schisms in American churches over this exact issue. The Southern Baptist Convention is an example of an American Evangelical church founded on white supremacist principles. Continue reading It’s not Evangelicalism Anymore→
“When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.” – Deut. 18:22
No matter if you like it or not, Joe Biden won the US presidential election. This is very awkward for all the pastors and televangelists who claimed that God had told them that Trump would be reelected. Some of them even claimed that he would do so “by a landslide”.
This video includes false Trump prophecies by Pat Robertson, Paula White-Cain, Kris Vallotton, Mark Taylor, Kat Kerr, Marcus Rogers, Kevin Zadai, Greg Locke, Taribo West, Denise Goulet, Curt Landry, Jeremiah Johnson.
As of this writing, only Vallotton has apologized for his mistake – and even he took his apology down after many of his followers protested.
Fear and anxiety abound in these days of global pandemic, a US presidential election, natural disasters related to climate change, and economic insecurity. People are searching for explanations, advice as to how to best prepare, spiritual direction, and prophetic counsel. There’s a vulnerability to deception, and false prophecy abounds, visible in declarations endorsing candidates, conspiracy theories like QAnon, and political promises and prognoses.
Jesus offers strong warnings to his disciples:
“See to it that no one misleads you. “For many will come in my name, saying, ‘I am the Christ,’ and will mislead many” (Mat 24:4-5)
These “many” who come in Jesus’ name who “mislead many” can include those who claim to be Christian prophets themselves—even a majority of them.
In a number of places in the Old Testament hundreds of “court” prophets stand with Israel’s King, over-and-against a lone prophet who speaks for God. Each king of Israel was anointed by a prophet and called Messiah/Christ (meaning “anointed”). God’s prophets brought words of challenge, direction and rebuke—unless they were co-opted, which has largely happened now in the USA.
I have learned many great things from pastor Bill Johnson, whom I deeply respect. One of these things is the power of our words. Your words become your reality, Johnson has argued in his sermons. We cannot separate who we are from what we say.
Of course, a politician’s policies are important. But so are their words. James, the brother of Jesus, warns us against the power of the tongue, likening it to a small spark that can set an entire forest on fire (James 3:5). “Sound bites” can have disastrous consequences.
Take Trump’s suggestion in April that COVID-19 could possibly be cured by injecting disinfectants in the body, “cleaning” the lungs. Health officials had to immediately warn the public that this would in fact kill you, as poison control centers all over the country reported a significant increase of household disinfectant ingestion.
Trump later claimed that his comment was sarcastic directed at reporters, even though he hadn’t been talking to them but to his medical advisors.
Below is a list of the five most embarrassing reactions among evangelical leaders to the election results. As Trump himself has claimed that millions of votes were illegal, just like he did in 2016 and 2018 without any evidence whatsoever, many of his Christian supporters are trying to convince themselves and others that somehow he will win against all odds. Still, there are clear signs of panic and fear in these responses – a tragic consequence of them equating the Kingdom of God to the populism of Trump.
I waited to write this article for PCPJ as I wanted to see who the winner of the US Presidential election would be. This morning (Saturday, November 7th), the news broke that former Vice President Joe Biden defeated President Donald Trump.
Full disclosure: I am a member of the Pennsylvania Democratic Party, and I donated to Joe Biden’s campaign. I am happy that Trump has lost this election. Donald Trump has always concerned me, and all of us at PCPJ have been critical of President Trump on numerous occasions. Having said that, I am also disappointed in Biden’s election. Joe Biden is simply the lesser of two evils rather than the person we need to advance the Reign of God. Biden’s election could be seen as a battle won rather than the winning of a war. Continue reading Will Biden Really Promote Peace and Justice?→
“I believe the evangelical alignment with the Trump administration has advanced the kingdoms of men but not the kingdom of God. I worry it has damaged the culture and tarnished our witness for generations.”
This is what Timothy Dalrymple, President and CEO for Christianity Today, writes in a recent article. This conviction does not prevent him from trying to understand evangelical Trump supporters. In fact, he does a good job laying out the logic behind why they act as they do, describing them as the Church Regnant:
The Church Regnant sees the kingdom of God, the end toward which we strive, as a world in which men and women are free to follow their faith, life is held sacred from conception to death, families can raise their children in biblical truth, churches take the lead in charity, and government provides a stable order for the flourishing of meaningful enterprise. […]
The Church Regnant views the election starkly as a battle between good and evil. The vices of the president seem small when the virtue of the world hangs in the balance. Winning political power means protecting the Christian way of life and sowing seeds of truth and goodness into culture, and thus bringing God’s blessing upon the land. Losing political power means the culture spirals into deepening immorality and untruth, eroding the foundations of society and leading to greater suffering for all.
Some people insist that the only reason that neither Jesus nor anyone else in the first several centuries of the church tried to dominate the political system of their day was because they were a small minority of people living in a nondemocratic and hostile environment. By contrast, the argument goes, American Christians are a sizable group living in a rather friendly, democratic land, and we are able to at least improve, if not someday dominate, our government and culture.
And since to whom much is given much is required (Lk 12:48), do we not have a spiritual and moral obligation to use this opportunity to the full advantage of the kingdom of God?
In this light, the argument concludes, to shirk the opportunity to rule because we are afraid of compromising our kingdom calling is irresponsible, pharisaical, and cowardly. The argument seems to make so much sense.
People often ask me: “Why do so many evangelical Christians support Trump?” . It’s a good question. What is with having a high view of Scripture that leads people to celebrate someone who in so many ways doesn’t sound and act like Jesus?