by Hugo Zuñiga Quijada.
Due to the recent military incursion of Western powers in Syria (and some reactions that this has generated in different churches), Chilean members and friends of Pensamiento Pentecostal have written some general recommendations for a proper treatment of these delicate issues inside of evangelical and charismatic churches in order to contribute to a fruitful reflection about war in Christian contexts.
This document highlights some common beliefs that emerge when the Church faces this kind of situations. For instance, sometimes attempts are made to explain and even justify armed conflicts in the Middle East as part of the “plan of God.” We regret that sometimes this emphasis leaves aside the concern for the human suffering involved in any war, no matter in what context it happens.
Furthermore, from a charismatic perspective and considering that these churches practice spiritual gifts, among which is prophecy, and likewise revelations through vision and dream, this document is about the different manifestations that deal with wars and armed conflicts, calling to examine them thoroughly (1 Jn 4: 1), especially in case they promote hate and not christian a focus.
Pensamiento Pentecostal suggests serious theological reflection on the nature of wars considering in the first instance a view from the perspective of Jesus as the supreme expression of God’s love for the whole humanity and not only for a “chosen nation.¨
Finally, there is a call to action and a suggestion to pray all the time for the different conflicts that occur in several parts of the world considering that there are also many brothers and sisters in these places, including missionaries and Christian workers who are going through suffering (1 Peter 5: 9) and for whom it is necessary to pray all the time (Eph 6:18; 1 Tim 2:1), so that the gospel may be preached in every corner of the planet (Mark 16:15, Acts 13:47).
You can read the whole document in spanish here: Recomendaciones sobre la guerra a nuestros hermanos pentecostales y carismáticos
This weekend, activist theologian Shane Claiborne and his friends at Red Letter Christians will arrange a Red Letter Revival in Lynchburg, Virginia. That’s right, the town where Liberty University, the world’s biggest Christian university whose president Jerry Falwell Jr. is a passionate Trump supporter.
The Revival will be themed “Jesus and Justice” and include sermons, worship and workshops on how to fight Trumpism by going back to the Sermon on the Mount. I got the chance to speak with Shane Claiborne on this historic event.
– The reason we do the Lynchburg Revival is that Christianity and Republicanism have been fused together, Shane Claiborne says. They have become almost indistinguishable from each other. When you have the First Baptist Church in Dallas singing ”Make America Great Again” as if it was a hymn in worship, when the American flag is bigger than the cross, what happens is that you begin to see a discrepancy between the values of America and the values inherent to the Gospel. Continue reading Shane Claiborne: Trump is the Result of American Idolatry
Yesterday, PCPJ’s director Erica Ramirez and professor Leah Payne were published in the Washington Post as they explained the Pentecostal-charismatic support for Donald Trump.
They note that while several evangelical Trump supporters were initially skeptical to the candidate, Pentecostals and charismatics who support him did so early on. They identify five reasons why American P&Cs might have had an easier time accepting Trump as a great president compared to other Christians:
- Pentecostal-Charismatic celebrity culture
- Prosperity teaching
- Lowbrow know-how (anti-institutionalism)
- Monarchy Theology
We really recommend you to read the article in its entirety at Washington Post. Below is an excerpt from the last point, on how Trump is viewed as a divinely appointed monarch:
When Pentecostal-Charismatic advisers to Trump talk about their role in this divine drama, it is as godly intercessors on the president’s behalf.
From this vantage point, it hardly matters whether Trump behaves morally, won the popular vote or even colluded with Russia. Trump is not just a leader selected by the people: he is an intervention — God’s anointed, divinely elevated ruler. Actually, the sheer unlikeliness of Trump’s win fits the Pentecostal-Charismatic imagination for miraculous intervention, and moves Trump far above the reach of critique.
When viewed through the prism of Pentecostal-Charismatic tastes and theologies, the enthusiastic support among the faithful for Donald Trump becomes clear — to them, he’s God’s anointed king.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
Romans 13:1-8 is a passage that has been used in ways that are unjust. It has been used to justify the divine right of kings, to justify slavery, to justify apartheid and segregation. This text has been used in support of the Just War Theory. It’s still used in the church to justify oppressive policing and discounting of immigrant’s basic human rights. If people would just obey the law, the logic goes, then they will be left alone. But is that what this passage means? Is Paul saying that that all laws are good? Is he saying that all people are treated equally under the law? Is he saying that laws should be obeyed without question? These things are often read into the passage making these verses something like a sword to keep oppressed people in their place. I don’t believe that was Paul’s intent.
Just because a particular action is legal does not mean it is just. As God’s people it’s imperative that we carefully discern and think through texts like these so that we might walk well in the way of Jesus. How shall we view this set of scriptures? Continue reading Re-thinking Romans 13
Stop using nuclear war rhetoric, start fighting climate change and always speak the truth. These are some of the demands an international assembly of Pentecostal and charismatic leaders sent today to the White House on the anniversary of President Donald Trump’s inauguration.
Amos Yong and Craig S. Keener, commonly viewed as two of the world’s leading Pentecostal scholars, are among the signatories. Brian Zahnd, pastor of Word of Life church in Saint Joseph, Missouri, and Jane Caulton, minister of Greater Mount Calvary Holy Church in Washington, D.C., also stand by the letter.
“Approaches to effective policy vary, but please move away from comments that belittle ethnic minorities, immigrants, etc.”, says Craig S. Keener.
The non-partisan open letter is organized by Pentecostals & Charismatics for Peace & Justice. The areas it covers are:
- demonization of immigrants and minorities;
- reckless nuclear war rhetoric;
- loosening of environmental protection;
- belittling and abuse of women;
- disrespect of indigenous people;
- inequalities between rich and poor; and
- dishonesty and lying.
Continue reading Christian Leaders Speak Up to Trump on the Anniversary of His Inauguration
by Aaron Taylor.
Sometime in the latter part of the first century, during the peak of the Roman Empire’s power and decadence, Jesus appeared to his beloved disciple John while he was imprisoned on the island of Patmos. John’s vision led to the writing of what we now know as the Book of Revelation. Between 666, seven-headed dragons, and the whore of Babylon, Revelation’s imagery is cryptic and notoriously hard to interpret, but there’s one passage that stands out as particularly relevant for Americans living in 2017.
Jesus tells the Church at Ephesus they’ve lost sight of their first love, and that if they don’t repent, He’ll quickly remove their candlestick (Rev 2:1). As a person raised in the Protestant faith, I don’t believe that anyone—not even the Pope—has the infallible ability to speak for Jesus today, but that doesn’t mean that we can’t make an educated guess as to what He might be thinking. So I’ll give it a try: I think Jesus is removing the candlestick of white evangelical Christianity. Continue reading Why Supporting an Accused Pedophile is Disastrous for White Evangelicals
There is a tendency to take Gospel values and try to lump them into a particular modern political category. It is something I am often guilty of myself. Not too long ago, I was a very politically sectarian individual, and if you did not agree with my specific political ideology, then you must be personally for oppression and/or sin. Lately, I have been reconsidering this stance heavily. I see the Spirit of God telling me that in Christ there is no longer progressive or conservative, left or right.
In Christ, we have a common King and a common Kingdom, and we must unite together behind the Gospel. One can be a loving, Christ-like conservative, and one can be a hateful, unchristian progressive, and vice versa. The Kingdom of God transcends man-made boundaries, as the Apostle Paul said:
For just as the body is one and yet has many members, and all the members of the body—though many—are one body, so too is Christ. For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit. For in fact the body is not a single member, but many (1 Cor. 12:12-14).
For in Christ Jesus you are all sons of God through faith. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for all of you are one in Christ Jesus (Galatians 3:26-28).
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all (Colossians 3:11).
Continue reading Learning About Peace and Justice from Christian Conservatives