While great strides have been made towards gender equality in church leadership, a staggering segment of churches still subscribe to a narrow view that permits females only certain opportunities to exercise the call of God on their life. Women may exercise authority over children and other females in the Western church context. Women are also commissioned as missionaries and sent to the furthest reaches of the world that the borders of God’s kingdom may expand. In this role they certainly teach, have authority, and pastor congregations of believers. Yet, women are excluded from teaching/pastoring roles where males are present in the same churches that commissioned them to the mission field. As a scholar of theology, I find this position inconsistent with scripture and harmful to the global church.
Not only is this position inconsistently applied within churches that do not affirm female leadership, it is damaging to women theologically, vocationally, and personally. When taken to its logical conclusion this position is also harmful to congregations in other countries that have been planted by female missionaries. Essentially, this position views male members of these churches who have been led to Christ and growth in spiritual maturity by a woman as less valuable than Western males, or less worthy of “proper” teaching, since they would not be permitted to receive instruction from a woman should they live in the United States.
Continue reading Should Women Be Pastors? A Brief Biblical Defense
You thought that we had enough wars, hunger, and diseases. You thought that the current refugee crisis was big. You thought that natural disasters were too severe already.
Well, you were wrong.
The recent IPCC report cannot be taken lightly. It is based on 6,000 scientific studies and has received input from 40,000 peer-reviews. This is the scientific consensus. It’s time we stop getting distracted by climate change deniers and face the facts.
And the facts are that we are heading right into enormous environmental disasters that will kill and hurt hundreds of millions of people.
There is still time to change course, but it has to be done immediately. The modern, Western lifestyle is doomed. Either we choose to abandon it, or we will be forced to do so when the climate crisis hits. Many are confused as they are not sure how they ought to live in order to reduce their ecological impact on others.
What if I told you that we as Christians have had the solution to this problem for 2,000 years? What if I told you that if we simply lived like the early Christians, there would be no climate change? Continue reading Four Ways an Apostolic Lifestyle will Solve the Climate Crisis
Let us end our little blog series on why wealth is wrong. We have already looked at the mathematical argument, where we saw that it is impossible to keep wealth while giving the same wealth to the poor. Then we discussed the economic argument, which says that it is better to invest in goods and services beneficial for the poor rather than superfluities like luxury and entertainment. And last time, I brought up the Bill Gates argument, which states that it is the quantity of what we keep, rather than what we give away, that measures our generosity.
In each post we have started with an argument for why wealth is right, and we shall do the same in this post. The most common moral argument I hear when people defend wealth is: “Rich people have worked hard for their wealth, and deserve therefore to have it and do what they please with it.” It is often combined with “We only have a moral obligation for ourselves and our families, not for the entire world.”
The moral argument for why wealth is wrong, on the other hand, is brilliantly summarized by the apostle John: “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” (1 Jn 3:17). As I explained in my article about a Christian World Vision, Jesus-followers should without doubt apply the same moral standpoint on non-believers as well. Continue reading Why You Shouldn’t Keep Your Wealth for Yourself as a Christian
In my God vs Wealth series and God vs Inequality E-book, I’ve mostly based my arguments for why Christians shouldn’t be rich on Bible study, as well as a bit of early church history.
However, I have noticed that many Christians who defend their personal wealth do not just use the Bible, but also theoretical arguments that are based on economics, ethics and experience. Most of them are quite easy to counter with other arguments in the same field for why wealth is wrong. So in a couple of blog posts, I would like to discuss some of these arguments for and against wealth, while also connecting them to the Bible.
The first argument I often hear is “You need to be rich in order to give money to the poor” or, alternatively, “It’s good to give money to the poor, but there’s nothing wrong with being rich.” Now, I could agree with the first statement if we define rich as “having an income that exceeds one’s own/family’s needs” because then, per definition, only rich people will be able to give money to the poor without harming themselves or their families.
Continue reading Why Wealth is Wrong: The Mathematical Argument
by Lora Angeline Timenia, originally published at Engaged Pentecostalism.
The Acts community gives us a wonderful picture of women being actively part of the community of the Lord in the last days. In Biblical times, the idea of female speakers was acceptable due to God’s use of prophetesses like Sarah, Deborah, Miriam, and Huldah. Luke, the evangelist who wrote the two-volume corpus, Luke-Acts, even began his Gospel with a series of prophecies uttered by the most unlikely women: the barren, the widowed, and the pregnant-before-marriage. Amid societal taboos, God displayed a unique reversal of norms, when he spoke through the barren Elizabeth, the widowed Anna, and the virgin, Mary. Clearly, the Bible demonstrates that God uses women as agents of his revelation.
Unfortunately today, some churches, who stand by a traditional male hierarchy view, do not permit women to speak as pastor-teachers or preachers. In my opinion, these groups miss out on the fullness of what God wants do in their assemblies. Deborah was a judge in the Old Testament, who prophesied, taught, counseled, and even led the community to victory (Judges 4). What can they say about Deborah’s role? What can they say about the role of Philipp’s prophesying daughters in Acts? Could it be that people who do not permit women to speak in the assembly do not recognize the eschatological reversal that God initiated when Jesus triumphed over sin and death? Continue reading Let Women Speak in the Assembly: Towards the Inclusion of Women in Verbal Ministries
You know what’s awesome? Miracles! You know what’s also awesome? Social justice! Let’s combine the two, like Jesus did. The Spiritual gifts that God has equipped His church with are supposed to be used to serve others (1 Peter 4:10), and obviously our activism for a more equal and just world will be even more effective when the Holy Spirit empowers us with supernatural abilities. A couple of years ago, I held a lecture on this idea of charismactivism:
It’s obvious that miracles and social justice go hand-in-hand in the Holy Scriptures: the Old Testament prophets exercised many miraculous gifts while promoting the rights of the poor and marginalised (see for example the book of Amos); Jesus healed the sick and cast out demons right before His famous Sermon on the Mount about social ethics (Mt 5); and as the apostolic church was filled with the Holy Spirit and spoke in tongues they eradicated the gap between rich and poor through community of goods (Acts 2).
In the lecture, I go through these and other relevant Bible passages, as well as sharing testimonies from people today who combine miracles and social justice, like Simon Adahl and Heidi Baker. I also bring up and criticize theologians and philosophers who deny the existence of miracles (or at least its presence in the life of the ordinary believer), like David Hume, Rudolf Bultmann and John MacArthur. Enjoy the video!
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
by Bob Ekblad.
Violence in Gaza is once again on the rise as the Israeli Defense Forces battle Palestinian protesters outraged by inhumane living conditions in what is often referred to as the world’s largest outdoor prison. The last time tensions flared Israel brutally bombed Gaza in response to Hamas’ missile attacks in 2014— killing over 2000 Palestinians and wounding thousands more. The story of Abraham’s conflict and reconciliation with the ancient king of Philistia (located in modern day Gaza) in Genesis 20-21 is an invitation to Jews, Muslims and Christians to each other through the eyes of faith.
Genesis 20 tells the infamous story of Abraham’s residence as an alien in Gerar, where he lies to Abimelech, king of Philistia, about the identity of his wife Sarah, saying she was his sister. Abraham expects the worst from this foreign king, assuming he will kill him and take Sarah for himself– since she is so beautiful. But after Abimelech takes Sarah into his harem God confronts him in a dream and Abimelech proves attentive. He dialogues with God, defending himself as innocent– and God affirms his integrity (20:5-6). Abimelech confronts Abraham about his lie: “You have done to me things that ought not to be done” (v. 10). He gives Sarah back along with many gifts, 1000 pieces of silver and a welcome to settle wherever they please (20:14-15). Continue reading Peacemaking in Gaza: Abraham’s Model