Tag Archives: Evangelism

Holiness, Healing and Helping the Poor: The Ministry of Nelly Hall

In a time where it was controversial at best and impossible at worst for a woman to preach, Swedish evangelist Nelly Hall (1848-1916) gathered crowds of thousands of people as she preached about salvation, holiness and discipleship.

She was part of the holiness movement, and according to church historian David Bundy, the Holiness Union of Sweden would probably not have existed without her (1).

After being inspired by the preaching of American Methodist evangelist William E. Boardman, and after visiting the Salvation Army’s headquarters in London, Hall decided to become a full-time preacher (2).

For 20 years she traveled around Sweden, Norway, Germany, and the US. As she preached the Gospel, she also prayed for healing. Opera singer Ida Nihlén joined her to sing hymns and Gospel songs.

She was a frequent speaker at the Torp conference, a center for revivalist spirituality in central Sweden that still occurs annually to this day, gathering thousands of believers.

Bundy concludes:

”From the Holiness revivalists in London, she brought elements of social justice and ministry to the poor, the freedom of women to preach and teach, the use of healing as an evangelistic tool, and the understanding of baptism in the Holy Spirit as a gift of God that transcended denominational boundaries as well as an international network of ministry.”(3)

Hall clearly shows us that it’s not only possible to combine a charismatic, evangelistic ministry with a passion for justice and women’s rights – it’s the best way to do ministry!

Micael Grenholm is a Swedish pastor, author, and editor for PCPJ.

ska%cc%88rmavbild-2017-01-06-kl-21-17-02Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

References

(1) David Bundy, Visions of Apostolic Mission, Acta Universitatis Upsaliensis, 2009, p. 114.

(2) Gunner, Gunilla, “Nelly Amalia Hall”, Svenskt kvinnobiografiskt lexikon, https://skbl.se/sv/artikel/NellyHall

(3) Bundy, Visions, pp. 114-115.

Martyr or Colonialist? It’s Not That Simple

So about this missionary who died as he tried to preach the Gospel on the North Sentinel Island.

I see some calling him a martyr and a hero of faith.

I see others calling him a dangerous colonizer.

Personally, I can’t fully side with either camp.

My impression of this guy, John Allen Chau, had good intentions and genuinely loved and cared for the Sentinelese people. Ed Stetzer, executive director of the Billy Graham Center, writes in the Washington Post:

Chau’s intent – according to others I’ve spoken with who knew him, went to school with him and helped him prepare – was to live among the North Sentinelese, learn their language, attend to their physical needs and then seek to share his faith with them.

Still, the way he illegally approached them was dangerous due to him possibly bringing diseases that they don’t have immunity against.

Continue reading Martyr or Colonialist? It’s Not That Simple

It’s Time to Become Pentecostals For Real

Happy Pentecost! I don’t know how it is in your country, but here in Sweden, Pentecost is hardly celebrated at all. We’re must more eager to celebrate National Cinnamon Bun Day or Waffle Day (yeah, we have those). This is a pity. Pentecost is worth celebrating; it represents an amazing power-boosting of the church by the Holy Spirit, needed to perform its divinely commanded mission to save the world.

The book of Acts describes how the Holy Spirit baptized all of the early Jesus followers – men and women alike – and gave them the miraculous gifts of prophecy, speaking in tongues and preaching an epic sermon that leads to 3000 people accepting Jesus as their Saviour and receiving eternal life (Acts 2). It’s dramatic, it’s fantastic and it’s very supernatural.

Pentecost is repeatable – we can also experience the baptism of the Holy Spirit and be equipped with His miraculous gifts to spread the word about eternal life in Jesus. Pentecostals have always emphasized this: they often talk about preaching the “Full Gospel” – both salvation and Spiritual baptism – and the early Pentecostals said that they had restored the “Apostolic Faith”.

Had they, though? Continue reading It’s Time to Become Pentecostals For Real

Do You Love Souls or Do You Just Love Your Ministry?

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Patricia Bootsma

On Saturday, October 28th, one of the largest churches in Toronto – People’s Church, hosted a “Serve the City Day.” The day was focused on evangelism, outreach, and missional leadership and included a plenary session in the morning with the famous charismatic evangelist and author, Patricia Bootsma. I have heard Bootsma speak on more than one occassion, and every time I listen to her I am reminded of how much of a woman of God she is.

Here is a woman who has experienced and helped to bring about healings, prophecies, visions, and more. It is evident when you meet her that the Spirit of God is upon her and the most impressive thing of all, is her humility towards this. She is not someone who does any of these things in order to amass fame and fortune, but rather she is someone who only seeks for God to use her as His evangelistic instrument. Continue reading Do You Love Souls or Do You Just Love Your Ministry?

‘The Cry of Slaughtered Millions’: William and Catherine Booth’s Aggressive Christianity

Image: inspirationalchristians.org

William Booth preaching
Image: inspirationalchristians.org

William Booth (1829-1912), Founder-General of the Salvation Army, certainly favoured the ‘in your face’ approach. With these words he began the front page article of the first issue of The War Cry, on 27 December 1879: Why a “War Cry?” Because The Salvation Army means more war!”

Today, the Army’s ‘fight’ against poverty and marginalisation takes many forms, from questions in parliament to individuals giving a few pounds to a homeless charity. But Booth’s radical eye saw deeper than mere deprivation and squalor: he saw inner lostness, people without hope because God’s love was not made real to them. Some churches tried, but in the main, Christians ‘walked by on the other side’. Not so the Salvation Army!

Continue reading ‘The Cry of Slaughtered Millions’: William and Catherine Booth’s Aggressive Christianity

Why Both Conservative and Liberal Churches are Decreasing

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Rachel Held Evans

Author and speaker Rachel Held Evans has become an important voice for the many post-evangelical millennials in the US who long for a church with more Jesus and less Republican prejudice. In an interview a few years ago, Evans names progressive values along with sacramental church life as being the reason she joined the Episcopalian church. She was asked to comment the fact that Episcopalianism is rapidly losing church attendees, to which she responds:

Just about every denomination in the American church — including many evangelical denominations — is seeing a decline in numbers, so if it’s a competition, then we’re all losing, just at different rates… Lately I’ve been wondering if a little death and resurrection is exactly what the American church needs… A church might produce thousands of attendees without producing any disciples.

This is quite remarkable, since the point of one of Evans’ most famous articles on CNN’s Belief Blog is that evangelical churches must become more liberal to stop millenials from leaving them. This is a similar argument to John Shelby Spong‘s famous thesis that Christianity must change or die. A former bishop in Evans’ new church, Spong argued that this change includes stop believing in theism, stop beliving in the supernatural, stop believing that prayer is useful and stop believing in physical resurrection. Pretty ridiculous. Evans is far from this extreme, but her reasoning in the CNN article was similar: liberal Christianity is necessary for church growth. Continue reading Why Both Conservative and Liberal Churches are Decreasing

Our Muslim Neighbors

by Rachel Stella. Originally published in Mennonite World Review, republished with permission.

When we talk about living in peace with Muslims, some Christians become uneasy. They reason that because Islam and Christianity have such differences, true peace isn’t possible.

Yet a call to live in peace is not the same as a call to harmonize the two faiths. Indeed, it would be impossible to harmonize them without fundamentally changing one or both. Although they share a few beliefs in common, Islam and Christianity have major theological differences that are irreconcilable.

It is still entirely possible to live well with Muslim neighbors in our communities. Sure, you and your Muslim friend might enjoy a theological debate once in a while. (Depending on one’s personality, such an activity might or might not seem like a good time.) But it doesn’t have to keep us from getting along with each other as neighbors. Continue reading Our Muslim Neighbors

The Evangelist Prince


Prince Kaboo was born in 1873, son of a chief of the Kru tribe in Liberia, Africa. When only in his teens, he was captured in a skirmish with the Grebo tribe, who used him as a pawn in extracting tribute. He was regularly whipped and tortured, and the Kru had to deliver a present every month to keep him alive. If they defaulted, Kaboo would be buried up to the neck, his face smeared with honey, and the ants would eat him alive.

One night, there was a blinding flash of light, the ropes fell off him and a voice said: “Kaboo, flee!” He ran into the jungle, travelling by night and hiding in hollow trees by day, until he reached the capital, Monrovia. Here he found work and was invited to church. Hearing how Saul of Tarsus was converted through a blinding flash of light (Acts 9:3-19), Kaboo was astonished at the similarity to his own story, and gave his life to Christ. At his baptism he was given the name Samuel Morris.

After two years, hungry to receive training and to be empowered to preach the gospel, Kaboo was sent to America. He worked his passage, being badly treated by the ship’s crew, but a number turned to the Lord through his witness. Samuel Logan Brengle, an early leader in the Salvation Army, recounts what happened next in his book When the Holy Ghost is Come: Continue reading The Evangelist Prince