Author and speaker Rachel Held Evans has become an important voice for the many post-evangelical millennials in the US who long for a church with more Jesus and less Republican prejudice. In an interview a few years ago, Evans names progressive values along with sacramental church life as being the reason she joined the Episcopalian church. She was asked to comment the fact that Episcopalianism is rapidly losing church attendees, to which she responds:
Just about every denomination in the American church — including many evangelical denominations — is seeing a decline in numbers, so if it’s a competition, then we’re all losing, just at different rates… Lately I’ve been wondering if a little death and resurrection is exactly what the American church needs… A church might produce thousands of attendees without producing any disciples.
This is quite remarkable, since the point of one of Evans’ most famous articles on CNN’s Belief Blog is that evangelical churches must become more liberal to stop millenials from leaving them. This is a similar argument to John Shelby Spong‘s famous thesis that Christianity must change or die. A former bishop in Evans’ new church, Spong argued that this change includes stop believing in theism, stop beliving in the supernatural, stop believing that prayer is useful and stop believing in physical resurrection. Pretty ridiculous. Evans is far from this extreme, but her reasoning in the CNN article was similar: liberal Christianity is necessary for church growth. Continue reading Why Both Conservative and Liberal Churches are Decreasing→
When we talk about living in peace with Muslims, some Christians become uneasy. They reason that because Islam and Christianity have such differences, true peace isn’t possible.
Yet a call to live in peace is not the same as a call to harmonize the two faiths. Indeed, it would be impossible to harmonize them without fundamentally changing one or both. Although they share a few beliefs in common, Islam and Christianity have major theological differences that are irreconcilable.
It is still entirely possible to live well with Muslim neighbors in our communities. Sure, you and your Muslim friend might enjoy a theological debate once in a while. (Depending on one’s personality, such an activity might or might not seem like a good time.) But it doesn’t have to keep us from getting along with each other as neighbors. Continue reading Our Muslim Neighbors→
Prince Kaboo was born in 1873, son of a chief of the Kru tribe in Liberia, Africa. When only in his teens, he was captured in a skirmish with the Grebo tribe, who used him as a pawn in extracting tribute. He was regularly whipped and tortured, and the Kru had to deliver a present every month to keep him alive. If they defaulted, Kaboo would be buried up to the neck, his face smeared with honey, and the ants would eat him alive.
One night, there was a blinding flash of light, the ropes fell off him and a voice said: “Kaboo, flee!” He ran into the jungle, travelling by night and hiding in hollow trees by day, until he reached the capital, Monrovia. Here he found work and was invited to church. Hearing how Saul of Tarsus was converted through a blinding flash of light (Acts 9:3-19), Kaboo was astonished at the similarity to his own story, and gave his life to Christ. At his baptism he was given the name Samuel Morris.
After two years, hungry to receive training and to be empowered to preach the gospel, Kaboo was sent to America. He worked his passage, being badly treated by the ship’s crew, but a number turned to the Lord through his witness. Samuel Logan Brengle, an early leader in the Salvation Army, recounts what happened next in his book When the Holy Ghost is Come:Continue reading The Evangelist Prince→