by Greg Boyd, originally posted at his website ReKnew.
Jesus said: “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword” (Mt 10:34).
Some, both modern scholars along with church leaders since the fourth century, have used this passage as evidence to argue that Jesus is not altogether non-violent.
When we place Matthew 10:34 in its broader context, it becomes clear that Jesus’ teaching not only does not condone violence on the part of his disciples, it actually rules out all violence. As Jesus is preparing his disciples to proclaim the Good News of the arrival of the kingdom of God throughout the region, he warns them that he is sending them out “like sheep among wolves” (Mt 10:16, cf. vv. 5-15).
Continue reading Why Did Jesus Say He Came to Bring a Sword?
by Greg Boyd, originally posted at his website ReKnew.
Throughout the Old Testament, we find Israel spoken of as God’s “chosen nation.” The Israelites were to be a nation of priests whom God wanted to use to unite the world under him (Ex 19:6). Since nationalism and violence inevitably go hand in hand, as Jacque Ellul and others have noted, the covenant God made with Israel naturally included protection from their enemies in exchange for their compliance with his law (e.g. Deut. 27-28).
By the time Jesus came on the scene, however, Israel had fallen into exile. For most Jews, this could only be explained as an aspect of a covenantal curse. They were being punished because of their disobedience. Though they were in their land, they were yet in spiritual exile. (This is the argument made throughout the work of N.T. Wright. See his The New Testament and the People of God, pages 268-272.) Yet, based on a number of OT prophecies, most Jews continued to look for a future Messiah who would restore Israel’s loyalty to Yahweh, lead Israel in a military conquest over her Roman oppressors and make Israel once again a sovereign nation, thereby demonstrating to the world the supremacy of Yahweh and their own chosen status under him. In other words, many if not most Jews of Jesus’ time wanted and expected a militaristic and nationalistic Messiah.
Though Jesus’ miracles gave people reason to believe he was the Messiah, he refused to play this role. In fact, though it is deeply woven into the OT, Jesus repudiated Jewish nationalism and the violence that came with it. This much is clear in his inaugural sermon given in his hometown synagogue. Jesus read from Isaiah 61, a passage that declared that God’s anointed one would bring good news to the poor, set captives free and declare the year of the Lord’s favor. Amazingly, Jesus announced that this prophecy was in the process of being fulfilled in him (Lk 4:18-19). Continue reading Jesus and Nationalistic Violence
Romans 13:1-8 is a passage that has been used in ways that are unjust. It has been used to justify the divine right of kings, to justify slavery, to justify apartheid and segregation. This text has been used in support of the Just War Theory. It’s still used in the church to justify oppressive policing and discounting of immigrant’s basic human rights. If people would just obey the law, the logic goes, then they will be left alone. But is that what this passage means? Is Paul saying that that all laws are good? Is he saying that all people are treated equally under the law? Is he saying that laws should be obeyed without question? These things are often read into the passage making these verses something like a sword to keep oppressed people in their place. I don’t believe that was Paul’s intent.
Just because a particular action is legal does not mean it is just. As God’s people it’s imperative that we carefully discern and think through texts like these so that we might walk well in the way of Jesus. How shall we view this set of scriptures? Continue reading Re-thinking Romans 13
by Sam Lee. Originally published at his blog.
Pentecostalism is one of the fastest growing Christian movements in our world today, especially in the global South. Some Christians in the West admire this growth. Most of them witness the decline of the organized Christianity in their own countries, while Pentecostalism attracts millions of people in the global South. As I have been observing, the Western Christians often romanticize the growing Pentecostalism in the South!
As a full time Pentecostal (Non-Western) pastor and a sociologist I have several reasons to be concerned about the current condition of Pentecostalism in the South:
There is an emerging radicalism among the Pentecostals in the South. This radicalism does more harm than good, especially in the Non-Western world. Radicalism that is proclaimed from the pulpits of the fundamentalist Pentecostals offers no room for dialogue, and communication with those who are different. Such Pentecostals do not easily accept peoples from other Christian denominations, let alone those from other faiths.
Continue reading Hijacked Pentecostalism
Greg Boyd is a charismatic Anabaptist with a passion for theology, preaching, writing and playing the drums. He is the Senior Pastor of Woodland Hills Church in S:t Paul, Minnesota, and has authored several best-selling books, including Letters from a Skeptic and The Myth of a Christian Nation.
His most recent books are Crucifixion of the Warrior God and Cross Vision, both of which argue that we need to reshape our view of the violent portraits of God in the Old Testament. PCPJ managed to interview Boyd on
What have the main reactions been to the books?
So far the responses have been overwhelmingly positive. Some of the testimonies I’ve received have been so awesome – and so humbling! For example, I have had a number of people tell me that they felt like Crucifixion of the Warrior God (or Cross Vision, which is a popular version of the more academic Crucifixion of the Warrior God) finally set them free to fully trust that God is as beautiful as he’s revealed to be in the crucified Christ. Continue reading Greg Boyd: How the Violent Portraits of God Can Point to the Cross
by Mark Gent
Yesterday there was shockwaves that spread through the City of London as 5 People were killed and 40 Injured through a suspected terror attack! An attacker mowed down people on the pavement of Westminster Bridge and Crashed into the railings outside the Houses of Parliament. Where the attacker then fled his vehicle and ran towards the Parliament armed with a knife.
An off duty Policeman Officer was Stabbed to death. Police Commissioner Palmer had just called of duty and was unarmed at the time of the attack. The 48-year-old was Stabbed to death in front of onlookers.
The attacker has not been named by police, although they think it was related to Islamic terrorism.
As we know, London is the Heart of the UK. We have an enemy who is seeking to attack every heart. Satan is his name and he works through the vulnerable, the weak, the ones who have no hope and ones who have been brought up in broken homes, the fatherless, the rejected. Continue reading Let Jesus’ Light Shine in London’s Darkness