We Christians believe that God is the creator of the world. In Genesis 1:28, God gives mankind the original plan for our existence – to be fruitful and multiply – but also to have dominion and stewardship over the animals and the earth that God has given to us. God is generous in character and by nature good, and He made us free and responsible. So what? How should we humans then steward the earth?
An analogy that for me has become a symbol for the lack of stewardship is the deprivation of the blue whale population. The blue whale is the largest creature that we have seen and identified on the earth, even larger than the largestknown dinosaur. Yet they are so shy that whenever they see humans, they dive into the depths of the sea. Also, we don’t know where they give birth or really much about them.
In the beginning of the twentieth century there were 400,000 blue whales in the ocean, but today there are only 10,000 left because of whale hunting. Yes, species have always gone extinct, but today the extinction rate is a thousand times faster than before the time of man. Within the freedom that we have been given, these things are possible, but they are not responsible. Might these be examples of mankind straying away from our original purpose?Continue reading Why Are We To Choose Between Healing the Sick and Caring for the Environment?→
You thought that we had enough wars, hunger, and diseases. You thought that the current refugee crisis was big. You thought that natural disasters were too severe already.
Well, you were wrong.
The recent IPCC report cannot be taken lightly. It is based on 6,000 scientific studies and has received input from 40,000 peer-reviews. This is the scientific consensus. It’s time we stop getting distracted by climate change deniers and face the facts.
And the facts are that we are heading right into enormous environmental disasters that will kill and hurt hundreds of millions of people.
There is still time to change course, but it has to be done immediately. The modern, Western lifestyle is doomed. Either we choose to abandon it, or we will be forced to do so when the climate crisis hits. Many are confused as they are not sure how they ought to live in order to reduce their ecological impact on others.
You know what’s awesome? Miracles! You know what’s also awesome? Social justice! Let’s combine the two, like Jesus did. The Spiritual gifts that God has equipped His church with are supposed to be used to serve others (1 Peter 4:10), and obviously our activism for a more equal and just world will be even more effective when the Holy Spirit empowers us with supernatural abilities. A couple of years ago, I held a lecture on this idea of charismactivism:
It’s obvious that miracles and social justice go hand-in-hand in the Holy Scriptures: the Old Testament prophets exercised many miraculous gifts while promoting the rights of the poor and marginalised (see for example the book of Amos); Jesus healed the sick and cast out demons right before His famous Sermon on the Mount about social ethics (Mt 5); and as the apostolic church was filled with the Holy Spirit and spoke in tongues they eradicated the gap between rich and poor through community of goods (Acts 2).
In the lecture, I go through these and other relevant Bible passages, as well as sharing testimonies from people today who combine miracles and social justice, like Simon Adahl and Heidi Baker. I also bring up and criticize theologians and philosophers who deny the existence of miracles (or at least its presence in the life of the ordinary believer), like David Hume, Rudolf Bultmann and John MacArthur. Enjoy the video!
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
Shane Claiborne’s Red Letter Revival in Lynchburg, Virginia, was a success. Not only did it gather 300 people celebrating Jesus and justice, but it also caught a lot of media attention thanks to Jerry Falwell Jr’s Liberty University.
It’s ironic, to say the least, that a Christian University will arrest and prosecute those who pray – I’m telling you, pray – at their campus. It’s also ironic that Falwell Jr. killed the campus newspaper story about the Claiborne incident while claiming that free speech is a core value of his school.
Lucy Peppiatt, principal at Westminster Theological Centre, has written an excellent piece on why all Christians should be charismatic and why the risk of “charismania” shouldn’t put us off from seeking the gifts of the Spirit. One of the reasons she gives relates strongly to what I call charismactivism, the fact that Spiritual gifts ought to promote peace, justice and a better world:
I think that most of us feel overwhelmed by the world’s problems. It’s enough to deal with our own and our family’s problems let alone terrorism, unemployment, war, addiction, crime, disease, homelessness, abuse, etc. etc. I’m always astonished and deeply moved by how resilient human beings are in the face of horror, and this seems regardless of whether they have a faith or not. Sometimes humans are just extraordinarily strong. All Christians should carry a hope that good will triumph over evil in the end, because that is the promise of Jesus’s life, death, and resurrection.
The original movement behind modern Charismatic Christianity is Pentecostalism. The name “Pentecostal”, as we all likely know, comes directly from the second chapter of the Acts of the Apostles. In that chapter, on the day of Pentecost (referring to the fiftieth day after Passover), the early church received an amazing gift (charism): the Holy Spirit descended upon them. The Bible says:
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability (Acts 2:1-4).
The story of Pentecost is powerful. It testifies to us the importance of the Spirit in the church. However, we in the Pentecostal/Charismatic movement have a tendency to stop reading the chapter not long after this. We heavily emphasize spiritual gifts and revival, but we ignore the following verses in this chapter, in which the early church’s social dynamic is described to us. Continue reading Community of Goods: Economics According to the New Testament→
Greg Boyd is a charismatic Anabaptist with a passion for theology, preaching, writing and playing the drums. He is the Senior Pastor of Woodland Hills Church in S:t Paul, Minnesota, and has authored several best-selling books, including Letters from a Skeptic and The Myth of a Christian Nation.
His most recent books are Crucifixion of the Warrior Godand Cross Vision, both of which argue that we need to reshape our view of the violent portraits of God in the Old Testament. PCPJ managed to interview Boyd on
What have the main reactions been to the books?
So far the responses have been overwhelmingly positive. Some of the testimonies I’ve received have been so awesome – and so humbling! For example, I have had a number of people tell me that they felt like Crucifixion of the Warrior God (or Cross Vision, which is a popular version of the more academic Crucifixion of the Warrior God) finally set them free to fully trust that God is as beautiful as he’s revealed to be in the crucified Christ. Continue reading Greg Boyd: How the Violent Portraits of God Can Point to the Cross→