Shane Claiborne’s Red Letter Revival in Lynchburg, Virginia, was a success. Not only did it gather 300 people celebrating Jesus and justice, but it also caught a lot of media attention thanks to Jerry Falwell Jr’s Liberty University.
It’s ironic, to say the least, that a Christian University will arrest and prosecute those who pray – I’m telling you, pray – at their campus. It’s also ironic that Falwell Jr. killed the campus newspaper story about the Claiborne incident while claiming that free speech is a core value of his school.
The Revival will be themed “Jesus and Justice” and include sermons, worship and workshops on how to fight Trumpism by going back to the Sermon on the Mount. I got the chance to speak with Shane Claiborne on this historic event.
– The reason we do the Lynchburg Revival is that Christianity and Republicanism have been fused together, Shane Claiborne says. They have become almost indistinguishable from each other. When you have the First Baptist Church in Dallas singing ”Make America Great Again” as if it was a hymn in worship, when the American flag is bigger than the cross, what happens is that you begin to see a discrepancy between the values of America and the values inherent to the Gospel. Continue reading Shane Claiborne: Trump is the Result of American Idolatry→
Tomorrow is Easter Sunday, or as many Christians call it, Resurrection Sunday or Pascha, for the Western Christian Church. Considering the importance of the day, I wanted to share a reflection on what exactly this holy day should mean to Pentecostal and Charismatic Christians who care about peace and justice.
I have been looking at the passages related to the resurrection of Jesus in the Bible. There are some very important teachings that are of direct relevance to Pentecostal/Charismatic Christians. I have been meditating upon these passages, and I am really beginning to realize just how important they are, and just how central the resurrection is to Christianity (cf. 1 Cor. 15:14). Continue reading Christ Has Risen; Jesus Is Lord!→
Frank Bartleman was a discontented church-hopper, seemingly looking in vain for a perfect church. He ended up at the Azusa Street revival.
William J Seymour was broke and homeless, dependant on the hospitality and support of others when God used him to initiate the Azusa Street revival.
Evan Roberts was a Bible School dropout, diagnosed by a psychologist as having ‘religious mania’. He went on to be the primary leader in the Welsh Revival of 1905.
Seek God with your whole heart and let history be your judge.
It takes discernment to tell a visionary from a delusional.
I felt God challenge me. If I’d actually met intercessory-prayer firebrands like Leonard Ravenhill or Frank Bartleman before they were well-known would I have wanted to be their friend or would I have dismissed them as legalistic and critical?
Pastors, I believe this is a word for this hour. Many of you have people in your church who are like uranium rocks. Knowing they could blow up the church if ever used, you see the risk as too great so you simply leave them in the ground. But nuclear energy can also be used to power a city if properly utilised!Continue reading The Key to Awakening→
For the past two weeks Gracie and I have ministered alongside our African partners to run four-day trainings for pastors and leaders in Kenya, Tanzania and Zimbabwe. We have been delighted to see widespread negative images of God dramatically give way to our teachings and group Bible studies on God’s love and grace, exciting us to further equip people to proclaim good news.
Negative images of God are common in places of poverty and hardship. Christians, Muslims and adherents of traditional African religions are all inclined towards legalism and performance. Known “sinners” usually do not feel welcomed in church services, until they first make required changes. Once inside the church they will often hear messages of condemnation, and promises that a life of purity and sacrifice will lead to financial and personal success. Continue reading Challenging Prosperity Theology and Legalism in Africa→
They note that while several evangelical Trump supporters were initially skeptical to the candidate, Pentecostals and charismatics who support him did so early on. They identify five reasons why American P&Cs might have had an easier time accepting Trump as a great president compared to other Christians:
When Pentecostal-Charismatic advisers to Trump talk about their role in this divine drama, it is as godly intercessors on the president’s behalf.
From this vantage point, it hardly matters whether Trump behaves morally, won the popular vote or even colluded with Russia. Trump is not just a leader selected by the people: he is an intervention — God’s anointed, divinely elevated ruler. Actually, the sheer unlikeliness of Trump’s win fits the Pentecostal-Charismatic imagination for miraculous intervention, and moves Trump far above the reach of critique.
When viewed through the prism of Pentecostal-Charismatic tastes and theologies, the enthusiastic support among the faithful for Donald Trump becomes clear — to them, he’s God’s anointed king.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
“Sociologically, (Pentecostalism) it was a religion of the poor, marginalized, and dispossessed, who had little interest in matters of theology or church politics.” – Alister McGrath, Christianity’s Dangerous Idea (2007): 436-437.
Notably without a question mark, the quotation above expresses the truth about Filipino Pentecostal/Charismatic movements are more attractive to poor and marginalized. According to Julie C. Ma and Wonsuk Ma (2010), a Korean couple who spent the 13 years working as missionaries in the Philippines, argue that such daily struggle has made Filipino people turn to religions which promise divine answers, and Pentecostal-Charismatic Christianity has presented the most attractive message. For instance, they both describe that the nine-million strong El Shaddai Catholic Charismatic group in the Philippines exemplifies the flight of poverty-stricken masses to the miracle-performing God (p. 239). Continue reading Reinventing Pentecostal Prophetic Ministry in the Philippines→