Category Archives: Spirituality

How Much Presidential Blasphemy Can We Tolerate?

This sentence from The Guardian has to go down in history as completely unimaginable concerning a U.S. president just a few years ago:

Over an ensuing half-hour rant, Trump trucked in antisemitic tropes, insulted the Danish prime minister, insisted he wasn’t racist, bragged about the performance of his former Apprentice reality show, denied starting a trade war with China, praised Vladimir Putin and told reporters that he, Trump, was the “Chosen One” – all within hours of referring to himself as the “King of Israel” and tweeting in all caps: “WHERE IS THE FEDERAL RESERVE?”

What really concerns me is the “Chosen One” and “King of Israel” part. The Guardian even leaves out something even more disturbing, namely that Trump welcomed the comparison between him and the second coming of God:

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A lot has already been written on Trump’s apparent pathological narcissism, and the tweets above provide additional evidence that his view of himself is severely disturbed. Any sane person, regardless of their own religious beliefs, would reject any comparison between themselves and the Creator of the universe. Continue reading How Much Presidential Blasphemy Can We Tolerate?

The Cosmic Scope of Spiritual Warfare

by Greg Boyd, originally posted at his website ReKnew.

We live in the midst of spiritual warfare. This is the reality of being a part of creation where Satan prowls like a roaring lion (1 Pet 5:8-9). The Scriptures make it clear that all of creation is in need of redemption. While most Christians assume that the cross was only about saving humans, the scope of Christ’s saving work was far vaster than that. It is cosmic in nature.

Paul teaches that in Christ, God was at work to “reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross” (Col. 1:19-20, emphasis added). Similarly, Paul says the whole creation has from time immemorial been groaning to be “liberated from its bondage to decay and brought into the freedom and glory of the children of God” (Rom. 8:21).

One can only reconcile two parties if these parties are currently hostile to each other, and one can only liberate something if it’s currently oppressed. These passages are thus teaching us that everything in creation is, at least to some degree, currently out of sync with the Creator and oppressed by hostile powers. Christ died not only to reconcile and liberate humans, but also the whole of creation. Someday we will see his victory fully manifested. At the present time, however, the world remains under the curse and is not reflective of the Creator’s good designs. Continue reading The Cosmic Scope of Spiritual Warfare

Great Podcast Episodes to Increase Your Worship and Compassion

In the 1990’s, the Vineyard movement was given the prophetic name “Worship and Compassion”, which accurately portrays the double-edged sword of the movement as it tries to find the radical middle between evangelicalism and Pentecostalism. Other Pentecostals and Charismatics can learn a lot from how Vineyarders integrate peace and justice in their charismatic life.

Our friends at Vineyard Justice Network recently promoted The Ferment Podcast in which Vineyarders as well as other Christians are asked about their thoughts on worship and transformation. I would like to highlight a few episodes of special interest to PCPJ members:

Tina Colón Williams, on being both a worship pastor and an immigration attorney.

Sam Yoder, on journeying from being old-order Amish to a worship song writer.

Carol Wimber-Wong, on the origin of the Vineyard movement and its roots in evangelical Quakerism.

See our other podcast tips here.

Micael Grenholm is editor-in-chief for PCPJ.

ska%cc%88rmavbild-2017-01-06-kl-21-17-02Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

The Call to All Christians, Male and Female

Sixty women leaders from 18 nations gathered in Amsterdam in June to celebrate the gifting, service and leadership of women in the Church across the globe. They mourned the injustices women suffer and called on Christians to take steps to honour women’s leadership in family, church and community.

In the first few days of June 2019, I was privileged to be among a group of Christian women leaders from all across the world met together in Amsterdam over three days to develop a ground breaking document known as The Call which addresses the injustices faced by women across the globe, and calls on Christian organisations everywhere to address the issues raised. Hosted by the World Evangelical Alliance and the Lausanne Movement, this empowering forum, known as Rise in Strength, was in many ways made even more salient by the posture of humility exhibited by the delegates as each celebrated the callings and skillsets of the others without the posturing and jostling for position which is often found in meetings where groups of leaders come together. Together those women

The Call is an incitement to the Church to embrace the purposes of the God who created mankind as equals, male and female, in His image. History will show that those three days were ones in which the Church took a giant leap forward in the battle against misogyny and gender bias as it operates across the spectrum of churches and denominations. 

As The Call is sent far and wide to denominations, networks, churches, theological colleges, charity organizations, blogs, vlogs and any other interested parties across the world, there is an expectation that it will increase the clarity through which the Church may view issues faced by women and girls in the world and in the Church. Such clarity, supported as it is by scripture and by the clear anointing of Holy Spirit on the lives of women leaders and scholars, will result in an increase of willingness for Church organizations and individuals to look again at matters concerning the other half of the Imago Dei. 

Here is the complete transcript of the document developed by the women at Rise in Strength. Please feel free to use it for your own context, and send it far and wide so that others may have the opportunity to take part in The Call to the Church for restoration of women to their rightful place among God’s people.

PLEASE SPREAD FAR AND WIDE

THE CALL TO ALL CHRISTIANS
We, sixty international women leaders[1], met at the Rise in Strength consultation in Amsterdam, June 2019, to celebrate the contribution of Christian women to the work of God in the world.
We gathered from diverse backgrounds, recognising the changing context in which we find ourselves.
We were united in our conviction that gender inequality continues to be a barrier that diminishes the effective witness of the Church to the transforming power of the Gospel.
We affirm that Jesus came that we may all have life and have it in all its fullness[2]. This Gospel transforms lives; the Bible affirms that Jesus called, accepted, healed and restored women. We commit to sharing and demonstrating this Good News; women and men[3] continue to be compelled by God’s grace and the empowerment of the Holy Spirit[4].
We affirm the theological approach of the Lausanne Movement’s Cape Town Commitment as a foundation for our Call to all Christians: “That all of us, men and women, married and single are responsible to employ God’s gifts for the benefit of others as stewards of God’s grace and for the praise and glory of Christ. [We] are also responsible to enable all God’s people to exercise all the gifts that God has given for all the areas of service to which God calls the Church.” [5]
We are compelled, building on this Biblical foundation, to broaden our awareness, increase our attentiveness, and commit to specific actions to restore God’s intention for all people.
AWARENESS
We recognise that our communities and leadership structures have not always been encouraging, freeing or even safe for women and girls, who are each valued and loved by God.
We acknowledge that the pathways for women to serve as leaders in the global Church are limited, and this has prevented many from contributing to the Church in this way.
We acknowledge that the Church has deeply hurt many women and girls, and not heard or acknowledged their pain.
We acknowledge that violence, in all its forms, towards women is perpetrated not only outside the Church, but also inside.
ATTENTIVENESS
We recognize that the global Church has too often ignored the voices of women in its communities.
We commit to being attentive to these voices, including experiences, perspectives, joys and suffering.
We commit to being attentive to women and girls among the most vulnerable populations and regions of the world, especially those living in extreme poverty, or with disability, those endangered by human trafficking, persecuted for their faith, denied education and legal rights – and so at greatest risk of gender-based violence and discrimination.
We commit to discerning the spiritual gifts of all women and girls, so as to draw upon resources God has given for the full health and strength of the whole Church, wherever it manifests across every sector of our society.
ACTION
We must all act to:
Engage in a positive dialogue, mourning and repenting of mistakes and the pain we have caused, and seeking reconciliation; believing this is a first step to making our communities more empowered in Christ and safer places for women, girls, men and boys.
Celebrate the strength, courage, gifts and work of women in churches around the globe.
Work in unity to address the issues which concern us regarding the most vulnerable populations, especially those in extreme poverty and facing persecution for their faith.
Consecrate our gifts and opportunities to further strengthen, grow and mature our local churches and the global Church, in imitation of Christ’s example of Servant leadership.
Commit to collaboration between women and men.[6]
Equip women and girls to take up leadership positions in the Church and wider society, including training and development, making the most of innovative resources .
We call on men and women of the global Church to act so that women, men, girls and boys can all embrace their spiritual giftings to strengthen the work of the Church, and Her witness to the glory of God.

[1] 64 women from 18 nations participated in the consultation
[2] (John 10.10b)
[3] (Gen 1.26-8, 2.23)
[4] (Acts 1.8)
[5] https://www.lausanne.org/content/ctc/ctcommitment#capetown, p.6
[6] Eph 5.21, John 17.21-3

The International Miracle of Pentecost

Happy Pentecost! This weekend, millions of Christians all across the globe are celebrating the baptism of the Holy Spirit and the birth of the apostolic church. Pentecost has always been very important for me, since the apostolic Pentecost as it is described in Acts 2 combines everything I like: charismatic fire, economic redistribution, universal evangelism as well as simplicity, worship and joy.

It all started when the wonderful Holy Spirit descended with fire and the international gift of tongues:

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? (Acts 2:1-8, NIV)

In my experience, this is quite a common miracle. When the early Pentecostals met at the Azusa Street revival in Los Angeles to enjoy the restoration of Spirit baptism, many claimed that people actually started to speak real languages. In the October issue 1906 of The Apostolic Faith, the official publication of the Azusa Street church, the following article is included:

Sister Hutchins has been preaching the Gospel in the power of the Holy Spirit. She has received the baptism with the Holy Ghost and the gift of the Uganda language, the language of the people to whom she is sent. A brother who has been in that country understands and has interpreted the language she speaks. Her husband is with her and her niece, who also has been given the African language.

Continue reading The International Miracle of Pentecost

New Book: Guerrilla Gospel by Bob Ekblad

guerrilla-gospel-1-683x1024.jpgJesus was born into a world marked by oppression and injustice to announce and embody God’s global liberation movement. Like an insurgent, Jesus comes in under the radar, behind enemy lines, and then builds a foundation of trust with a growing entourage of humble followers. He incites a revolution that he calls the Kingdom of God.

Guerrilla Gospel: Reading the Bible for Liberation in the Power of the Spirit is a practical manual that condenses the outlines of God’s liberation movement.

In this book you will learn to

  • identify and overcome common obstacles to stepping into active faith,
  • grow in your awareness of how God speaks and the Spirit guides,
  • discover approaches to preparing messages that invite conversion and holistic transformation,
  • learn essential basics for preparing and leading Bible studies and
  • grow in understanding how the gifts of the Spirit are available now to provide essential support for the adventure of faith.

Get the book here!

Bob Ekblad is co-founder and co-director of Tierra Nueva in Burlington, Washington. Bob is ordained in the Presbyterian Church (U.S.A.).  He holds a ThD in Old Testament and is known internationally for his courses and workshops on reading the Bible.

Proof that Prayer Works

Article published in the Christian Post.

Can prayer be scientifically measured? In 1872, English intellectual Francis Galton, cousin of Charles Darwin, attempted to test the effects of prayer in a famous experiment. He hypothesized that the royal family, whose health the faithful prayed for every Sunday in Anglican parishes, would live much longer than the rest of the British population.

He found that the contrary was true, and concluded that prayer doesn’t work.

The royal diet and lifestyle did not factor into his equation, nor did Galton question the hierarchical theology of God favoring those privileged enough to command an entire nation to pray for them.

In more recent times, Richard Dawkins has hailed the “Great Prayer Experiment” as the definitive proof against prayer efficiency. The Experiment was a 2006 study conducted by Herbert Benson and team, showing that cardiac bypass patients who received prayer did not suffer from less complications after surgery than those who didn’t. In fact, the opposite was true! Continue reading Proof that Prayer Works