The following is an excerpt of Micael Grenholm’s upcoming book Charismactivism, due to be published later this year by Ettelloc Publishing.
The Protestants of the 16th century were far from the first who protested against Catholic errors and heresies, but this movement was the first one to escape being totally quenched by inquisitors and grow to a big, substantial size so that it was clear once and for all that Catholics and Orthodoxs didn’t have monopoly on the name of Jesus. This was primarily because unlike most previous Christian rebels, Martin Luther (1483-1546) and John Calvin (1509-1564) did not question the state-church system — on the contrary they endorsed it! Thus, many Protestants weren’t persecuted; they persecuted others. Furthermore, while prophetic, charismactivist movements demanded believers to take discipleship seriously and actively seek holiness, Luther’s hostility towards works made it quite easy to be a Christian in his church.
Reformers like John Wycliffe (1331-1384) in England and Jan Hus (1369-1415) in Bohemia (which is now the Czech Republic) had already protested against Biblical ignorance, papal fundamentalism, ecclesial luxury, and indulgences. The latter refers to golden tickets to Heaven that you had to buy in order to decrease time in your or your loved one’s painful purgatory chamber, the existence of which was questioned by Wycliffe since it isn’t mentioned in the Bible. Wycliffe translated the Bible into English, and Hus translated some of Wycliffe’s writings. The Catholics burned Wycliffe’s books, and Hus’ living body. The pope initiated not less than five crusades against Hus’ followers in Bohemia, which they violently countered in the so-called Hussite wars.
In the midst of this destructive conflict, a Bohemian reformer called Petr Chelčický (1390-1460) stepped up and preached the message of the Sermon on the Mount: nonviolence, enemy love and good deeds. Instead of just reforming the church to a slightly better state, he wanted to restore the Biblical, apostolic church completely. He believed in the free will of the individual believer, criticized the marriage between church and state, and promoted economic redistribution and communalism (not to be confused with extremist revolution and communism). Continue reading The Nonviolent Reformer that Sadly Didn’t Have an Easy Name Such As Luther→
Yesterday there was shockwaves that spread through the City of London as 5 People were killed and 40 Injured through a suspected terror attack! An attacker mowed down people on the pavement of Westminster Bridge and Crashed into the railings outside the Houses of Parliament. Where the attacker then fled his vehicle and ran towards the Parliament armed with a knife.
An off duty Policeman Officer was Stabbed to death. Police Commissioner Palmer had just called of duty and was unarmed at the time of the attack. The 48-year-old was Stabbed to death in front of onlookers.
The attacker has not been named by police, although they think it was related to Islamic terrorism.
As we know, London is the Heart of the UK. We have an enemy who is seeking to attack every heart. Satan is his name and he works through the vulnerable, the weak, the ones who have no hope and ones who have been brought up in broken homes, the fatherless, the rejected.Continue reading Let Jesus’ Light Shine in London’s Darkness→
Gun control is regularly debated in the United States, not the least when horrible mass shootings occur in schools, cinemas and other places. What is lacking in the dispute is a consideration of the spiritual dimensions of gun control. The silence from the pulpit on this issue is especially notable. Perhaps it is because the clergy dislike weighing in on issues that are not specifically defined in scripture, and because American Christians often have very different and passionate opinions on this issue.
In this blog let me offer some thoughts on one dimension of the debate that has received little clergy attention: the demonization (obsession or possession) of many of the mass shooters.
Right at the start let me say that talking about the demonic realm for the Christian is both necessary (if one is true to the Gospel) but difficult due to its multifaceted complications. As Christians, we are in a state of constant spiritual warfare against the demonic realm. But as in most wars, there is a “fog of battle” in which our intelligence of and knowledge of the enemy is limited. Some Christian writers claim more than we can know about the demonic, as in the exact order of hierarchy and functions of the “thrones, principalities, powers, etc.” Especially difficult is the demarcation between psychological issues, chemical imbalances, etc., and demonic activity in and through a person. Continue reading The Demonic Factor in Mass Shootings: Exorcism as Gun Control→
Brian Pipkin’s and Jay Beaman’s new book documents some of the pacifist and social justice convictions of early Pentecostals, many of whom were called traitors, slackers, cranks, and weak-minded people for extending Jesus’ love beyond racial, ethnic, and national boundaries.
They wrestled with citizenship and Jesus’ prohibitions on killing.
They rejected nation-worship, war profiteering, wage slavery, patriotic indoctrination, militarism, and Wall Street politics–and many suffered for it.
This afternoon I made a sign that says, “Love is Enough.” Then I drove to a political rally, got out of the car, and sat under a tree across the street from the supporters of the politician. I didn’t say anything. I sat behind the sign so that only the sign showed.
Too often, power is understood only in terms of lethal coercion. Mao Zedong said that power is what comes from the barrel of a gun. Certainly power includes the ability to control people’s actions by the threat or use of lethal violence; however, the people also possess nonviolent collective power because they can choose to withdraw their support from rulers.