Tag Archives: Nonviolence

Greg Boyd: How the Violent Portraits of God Can Point to the Cross

Greg Boyd is a charismatic Anabaptist with a passion for theology, preaching, writing and playing the drums. He is the Senior Pastor of Woodland Hills Church in S:t Paul, Minnesota, and has authored several best-selling books, including Letters from a Skeptic and The Myth of a Christian Nation.

His most recent books are Crucifixion of the Warrior God and Cross Vision, both of which argue that we need to reshape our view of the violent portraits of God in the Old Testament. PCPJ managed to interview Boyd on

What have the main reactions been to the books?

So far the responses have been overwhelmingly positive.  Some of the testimonies I’ve received have been so awesome – and so humbling!  For example, I have had a number of people tell me that they felt like Crucifixion of the Warrior God (or Cross Vision, which is a popular version of the more academic Crucifixion of the Warrior God) finally set them free to fully trust that God is as beautiful as he’s revealed to be in the crucified Christ. Continue reading Greg Boyd: How the Violent Portraits of God Can Point to the Cross

A People Without a Temple: Pentecostals, Nonviolence and the Chilean-Mapuche Conflict

by Elvis Castro Lagos.

On June 9, 2016, while a small Evangelical congregation in a rural area, about 2 miles from Temuco, La Araucanía, in Chile, was celebrating an evening service, a group of at least 5 people broke in, and shooting in the air with heavy guns drove the parishioners violently out of the building, proceeding to put it to fire. A note left in the site stated: “Christianity, accomplice of repression to Mapuche people”. It was the third evangelical temple burnt, but this case was special since the congregation (most of them Mapuche people) was in the building in the moment of the attack. The suspected perpetrators were imprisoned and are still being prosecuted. Up to this day, near 30 Catholic and Evangelical church buildings have been burnt in different rural sites in La Araucanía.

Continue reading A People Without a Temple: Pentecostals, Nonviolence and the Chilean-Mapuche Conflict

The Nonviolent Reformer that Sadly Didn’t Have an Easy Name Such As Luther

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Petr Chelčický

The following is an excerpt of Micael Grenholm’s upcoming book Charismactivism, due to be published later this year by Ettelloc Publishing.

The Protestants of the 16th century were far from the first who protested against Catholic errors and heresies, but this movement was the first one to escape being totally quenched by inquisitors and grow to a big, substantial size so that it was clear once and for all that Catholics and Orthodoxs didn’t have monopoly on the name of Jesus. This was primarily because unlike most previous Christian rebels, Martin Luther (1483-1546) and John Calvin (1509-1564) did not question the state-church system — on the contrary they endorsed it! Thus, many Protestants weren’t persecuted; they persecuted others. Furthermore, while prophetic, charismactivist movements demanded believers to take discipleship seriously and actively seek holiness, Luther’s hostility towards works made it quite easy to be a Christian in his church.

Reformers like John Wycliffe (1331-1384) in England and Jan Hus (1369-1415) in Bohemia (which is now the Czech Republic) had already protested against Biblical ignorance, papal fundamentalism, ecclesial luxury, and indulgences. The latter refers to golden tickets to Heaven that you had to buy in order to decrease time in your or your loved one’s painful purgatory chamber, the existence of which was questioned by Wycliffe since it isn’t mentioned in the Bible. Wycliffe translated the Bible into English, and Hus translated some of Wycliffe’s writings. The Catholics burned Wycliffe’s books, and Hus’ living body. The pope initiated not less than five crusades against Hus’ followers in Bohemia, which they violently countered in the so-called Hussite wars.

In the midst of this destructive conflict, a Bohemian reformer called Petr Chelčický (1390-1460) stepped up and preached the message of the Sermon on the Mount: nonviolence, enemy love and good deeds. Instead of just reforming the church to a slightly better state, he wanted to restore the Biblical, apostolic church completely. He believed in the free will of the individual believer, criticized the marriage between church and state, and promoted economic redistribution and communalism (not to be confused with extremist revolution and communism). Continue reading The Nonviolent Reformer that Sadly Didn’t Have an Easy Name Such As Luther

Let Jesus’ Light Shine in London’s Darkness

by Mark Gent

Yesterday there was shockwaves that spread through the City of London as 5 People were killed and 40 Injured through a suspected terror attack! An attacker mowed down people on the pavement of Westminster Bridge and Crashed into the railings outside the Houses of Parliament. Where the attacker then fled his vehicle and ran towards the Parliament armed with a knife.

An off duty Policeman Officer was Stabbed to death. Police Commissioner Palmer had just called of duty and was unarmed at the time of the attack. The 48-year-old was Stabbed to death in front of onlookers.

The attacker has not been named by police, although they think it was related to Islamic terrorism.

As we know, London is the Heart of the UK. We have an enemy who is seeking to attack every heart. Satan is his name and he works through the vulnerable, the weak, the ones who have no hope and ones who have been brought up in broken homes, the fatherless, the rejected. Continue reading Let Jesus’ Light Shine in London’s Darkness

The Demonic Factor in Mass Shootings: Exorcism as Gun Control

by William De Arteaga.

The gun control debate

Gun control is regularly debated in the United States, not the least when horrible mass shootings occur in schools, cinemas, and other places. What is lacking in the dispute is a consideration of the spiritual dimensions of gun control. The silence from the pulpit on this issue is especially notable.  Perhaps it is because the clergy dislike weighing in on issues that are not specifically defined in scripture and because American Christians often have very different and passionate opinions on this issue.

In this blog let me offer some thoughts on one dimension of the debate that has received little clergy attention: the demonization (obsession or possession) of many of the mass shooters.

Right at the start let me say that talking about the demonic realm for the Christian is both necessary (if one is true to the Gospel) but difficult due to its multifaceted complications. As Christians, we are in a state of constant spiritual warfare against the demonic realm.  But as in most wars, there is a “fog of battle” in which our intelligence of and knowledge of the enemy is limited. Some Christian writers claim more than we can know about the demonic, as in the exact order of hierarchy and functions of the “thrones, principalities, powers, etc.” Especially difficult is the demarcation between psychological issues, chemical imbalances, etc., and demonic activity in and through a person. Continue reading The Demonic Factor in Mass Shootings: Exorcism as Gun Control

New Book: Early Pentecostals on Nonviolence and Social Justice

Alexander.PentecostalsAndNonviolence.83628Brian Pipkin’s and Jay Beaman’s new book documents some of the pacifist and social justice convictions of early Pentecostals, many of whom were called traitors, slackers, cranks, and weak-minded people for extending Jesus’ love beyond racial, ethnic, and national boundaries.

They wrestled with citizenship and Jesus’ prohibitions on killing.

They rejected nation-worship, war profiteering, wage slavery, patriotic indoctrination, militarism, and Wall Street politics–and many suffered for it.

They criticized governments and churches that, in wartime, endorsed the very thing forbidden in their sacred book and civil laws. Continue reading New Book: Early Pentecostals on Nonviolence and Social Justice