Tag Archives: Politics

How Right-Wing Politicians Captured the Hearts of Pentecostals in Latin America

The last two years have been very important to Latin America concerning the relationship between religion and politics. In fact, there have been three significative cases in which evangelical-pentecostals have shown their will to participate in public debates.

First, there is the case of the 2016 impeachment against progressive president Dilma Rousseff in Brazil, led by the Pentecostal Assemblies of God congressman Eduardo Cunha, who besides belong to the so-called evangelical caucus, strongly conservative.

Second, there is the 2016 case of Peace Agreement in Colombia that intended to be a way to finish the war with FARC (Fuerzas Armadas Revolucionarias de Colombia), in which the Christian and particularly evangelical-pentecostal vote was an important factor for the victory of “no” option. The agreement considered the possibility for FARC to integrate into the political system, but this was not the most problematic issue for evangelicals. The agreement also considered issues like gender inclusion and LGBT demands. Continue reading How Right-Wing Politicians Captured the Hearts of Pentecostals in Latin America

Waking Up from My Fantasy About Israel

by Heather Goodman, originally posted on her blog.

As a Jew, I love Israel. There’s no way around that. In fourth grade I remember being assigned to write a report on any country in the world, and it was a complete no-brainer as to which country my report would be about. With great pride I decorated the blue-and-white report cover with the Israeli flag. Although seemingly irrelevant, I sprinkled some family recipes for things like matzo ball soup into the report, although now I see that the ethnic pride in recipes and that nationalistic pride in my peoples’ country really are not that far apart.

Years later, I’d get to take my first trip to Israel, and tour dozens of ancient Biblical archaeological sites. And where our Israeli tour guide could not take our group, but instead handed us off to a Palestinian tour guide, we also got to tour the ancient sites of the West Bank. As I came to realize how many places in my peoples’ history and my Bible were not under Jewish ownership but instead Palestinian, I started to realize that this did not sit well with my fantasies of what the “Jewish homeland” should be. My inner child wanted a complete restoration of what once was – I was living a fantasy of having walked back through the pages of the Bible, into the land of my Fathers and Mothers and into the “Kingdom of Israel” — with King David or Solomon, take your pick, ruling from Jerusalem, the Shekinah glory of God sitting on the Temple Mount in the Jewish temple, and every ancient parcel of land firmly a land for me, for us, the Jews. Continue reading Waking Up from My Fantasy About Israel

What Do We Mean By “Evangelical”?

In recent news, the term “Evangelical” has been used a lot. It was used during last year’s American elections due to Donald Trump and the Republican Party, and recently, the term has come up in response to scandals involving politician Ray Moore.

Whenever I see the term “Evangelical” used today, it always refers to a very specific group of people. It is always used in the context of politically/socially conservative American Protestants, especially from the southern United States. However, this use of the term is both historically and theologically inaccurate, and I believe that this needs to be addressed. This is especially true because of this organization — Pentecostals & Charismatics for Peace & Justice. The Pentecostal/Charismatic movement is in fact a part of the wider Evangelical tradition, so I think that we need to discuss what that term means in its wider context.  Continue reading What Do We Mean By “Evangelical”?

Blessed Are the Leakers

by Bob Ekblad. Originally published at his blog, reposted with permission.

Followers of Jesus have a spiritual obligation to bring into the light offenses or injustices otherwise hidden from sight. While discernment is certainly needed in knowing how and when to speak, prohibiting leaks is like silencing the prophets, who in Scripture carried out a function in Israel similar yet far beyond that of WikiLeaks or the best investigative journalism.

Jesus himself taught: “Blessed are those who hunger and thirst for righteousness, for they shall be filled,” affirming all who long for truth and justice. This hunger and thirst will lead us to walk in the light ourselves through personal confession and repentance, and also to expose injustices that affect the vulnerable.

Think of confession of sin as the exposure of our own hidden secret attitudes and actions that the Holy Spirit brings up. The Spirit sounds our hearts, “leaking” our sins into our conscious awareness, bringing conviction and inviting confession, renunciation and new, life-giving choices. Continue reading Blessed Are the Leakers

The Politics of Pentecostalism

by Luis Aránguiz Kahn. Originally published at Pensimiento Pentecostal.

Pentecostalism is a movement that surged in the beginning of the 20th century simultaneously in different parts of the world and in the middle of the diversity of the protestant and evangelical churches. In general terms, its social base was made of the poor, marginalized and discriminated. In the case of South America, there were two points of beginning. In Brazil by the hand of Luigi Fransescon, and in Chile it was brought about by Willis Hoover. From there on the movement has expanded geographically to the entire Southern Cone, but it has also had a notable quantitative growth in the different countries in the zone. There has also been an influence from external Pentecostalism, especially from The United States.

By the nature of movement there coexists an ample heterogeneity of churches, practices and believes in the interior of the Pentecostalism. This, in methodological terms, complicates the analysis of the phenomenon and the possibility of offering an explanation that stretches over its diversity. Therefore once more, if we speak in general terms, it is possible to notice that the Pentecostalism has arisen from a political derivation that can reveal itself in two ways, and which will not be unknown to anyone familiar in any way with this type of church.

On the one hand, it is possible to observe the existence of a Pentecostalism which calls itself “apolitical”. Within this category every church and believer would fit who, in the name of a moral dualism which sees the behaviors of non-Christians as mundane, rejects the political field (especially in its partisan version ) by considering it mundane, that is to say sinful. In those who maintain this form of thinking, there exists a tendency to reaffirm the status quo. Even when the political field is avoided, the “apoliticals” tend to champion the political groups which uphold the conservation of order.

In this way, for example, it is not strange to encounter Pentecostals who support anti-Marxist dictatorships in the previous century, as seen in the cases of Guatemala and Chile. In the same way today it is possible to encounter Pentecostals who support parties which are morally conservative, in order to avoid legislations which approve homosexual marriage, abortion and euthanasia. In a certain way, whether they want it or not, the “apoliticism” ends up being more a distant horizon than a way of living, well examples like these show that although one avoids forming parties or participate in them, inevitably one will participate in the public square. Therefore the query that remains is understanding this apoliticism as a fundamentally political act. Continue reading The Politics of Pentecostalism

To Whom Has God Given Authority To Kill Donald Trump?

I was holding my breath the other week when Kim Jong-Un and Donald Trump – probably among the most unreliable political leaders of this age – were waging a war of words. Trump said that if Kim continues to threaten the United States they will be met with “fire and fury”, a statement he later said “wasn’t tough enough” (but what could be tougher?). The North Korean leadership almost immediately responded with threats of nuking the American colony of Guam, which likely would start the first nuclear war ever.

Thankfully, Kim later announced that he’s standing by, waiting for the next move by the “stupid yankees”. And I was able to breath again. But I’m taking short breaths, and pray that these madmen will come to their senses.

And then I stumble upon the comments by Southern Baptist Megachurch pastor Robert Jeffress, who as this crisis was at its peak boldly proclaimed that “God has given Trump authority to take out Kim Jong Un”. So how does Pastor Jeffress defend this claim?

“When it comes to how we should deal with evildoers, the Bible, in the book of Romans, is very clear: God has endowed rulers full power to use whatever means necessary — including war — to stop evil. In the case of North Korea, God has given Trump authority to take out Kim Jong Un.”

Trump, Jeffress and Kim
Trump, Jeffress and Kim

Now, it’s important to understand that Jeffress isn’t claiming any personal revelation here: he claims that based on the Bible alone, specifically Romans 13, one can reach the conclusion that God wants Trump to kill Kim. But Romans 13 emphasizes that all governments have the same authority: Continue reading To Whom Has God Given Authority To Kill Donald Trump?

Chile’s Prophetic Pentecostals that Refused to Support Pinochet

Prophetic pentecostalism: the case, challenges and hopes

by Luis Aranguiz Kahn.

“Prophetic Pentecostalism” is the name that a particular group of Pentecostal believers put to distinguish themselves from the main Pentecostal branch in Chile. So, what was the difference? In first place, it is necessary to say that Pentecostals in Chile has been mainly conservative in terms of politics. Before the coup d’etat of Pinochet, they used to declare themselves “apolitical” to avoid the political struggle between the strong leftwing winds that ultimately took Allende to presidency in 1970 and the rightwing counterpart.

In the middle of this complex political context, appeared a different kind of Pentecostal that was not apolitical but openly leftist. Highly influenced by Liberation Theology, they then faced the dictatorship and at the same time went against the general Pentecostal tide. Meanwhile in 1974 many important leaders of the biggest Pentecostals churches of the country signed a public letter supporting Pinochet, this little group was resisting in its denomination (Mision Iglesia Pentecostal – MIP) and its communities.

Prophetic Pentecostals were also involved in ecumenical activity, something very strange to find in Pentecostals of that time given the many prejudices about the World Council of Churches and the suspicion of some kind of Marxist influence inside it. Those were times of a deep split among Christians. Chile, as a post-colonial State was largely influenced by USA not only in political terms, but also political, cultural and therefore religious. Continue reading Chile’s Prophetic Pentecostals that Refused to Support Pinochet