A couple of days ago, President Donald Trump met with a group of inner-city pastors to discuss policy (especially regarding the criminal justice system). Interestingly, most of the pastors present at this meeting were Pentecostal and Charismatic, and they praised the president during the meeting.
Here at PCPJ, we are deeply critical of President Trump’s policies. We have discussed many of them at length, and we even wrote (and I co-signed) a letter criticizing the president several months ago. In this article, I do not want to beat a dead horse and simply further criticize the Trump administration on policy. However, I do want to address a much larger issue — the baptizing of our partisan politics. Continue reading The Dangers of Baptizing Our Politics
This weekend, activist theologian Shane Claiborne and his friends at Red Letter Christians will arrange a Red Letter Revival in Lynchburg, Virginia. That’s right, the town where Liberty University, the world’s biggest Christian university whose president Jerry Falwell Jr. is a passionate Trump supporter.
The Revival will be themed “Jesus and Justice” and include sermons, worship and workshops on how to fight Trumpism by going back to the Sermon on the Mount. I got the chance to speak with Shane Claiborne on this historic event.
– The reason we do the Lynchburg Revival is that Christianity and Republicanism have been fused together, Shane Claiborne says. They have become almost indistinguishable from each other. When you have the First Baptist Church in Dallas singing ”Make America Great Again” as if it was a hymn in worship, when the American flag is bigger than the cross, what happens is that you begin to see a discrepancy between the values of America and the values inherent to the Gospel. Continue reading Shane Claiborne: Trump is the Result of American Idolatry
Yesterday, PCPJ’s director Erica Ramirez and professor Leah Payne were published in the Washington Post as they explained the Pentecostal-charismatic support for Donald Trump.
They note that while several evangelical Trump supporters were initially skeptical to the candidate, Pentecostals and charismatics who support him did so early on. They identify five reasons why American P&Cs might have had an easier time accepting Trump as a great president compared to other Christians:
- Pentecostal-Charismatic celebrity culture
- Prosperity teaching
- Lowbrow know-how (anti-institutionalism)
- Monarchy Theology
We really recommend you to read the article in its entirety at Washington Post. Below is an excerpt from the last point, on how Trump is viewed as a divinely appointed monarch:
When Pentecostal-Charismatic advisers to Trump talk about their role in this divine drama, it is as godly intercessors on the president’s behalf.
From this vantage point, it hardly matters whether Trump behaves morally, won the popular vote or even colluded with Russia. Trump is not just a leader selected by the people: he is an intervention — God’s anointed, divinely elevated ruler. Actually, the sheer unlikeliness of Trump’s win fits the Pentecostal-Charismatic imagination for miraculous intervention, and moves Trump far above the reach of critique.
When viewed through the prism of Pentecostal-Charismatic tastes and theologies, the enthusiastic support among the faithful for Donald Trump becomes clear — to them, he’s God’s anointed king.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
Romans 13:1-8 is a passage that has been used in ways that are unjust. It has been used to justify the divine right of kings, to justify slavery, to justify apartheid and segregation. This text has been used in support of the Just War Theory. It’s still used in the church to justify oppressive policing and discounting of immigrant’s basic human rights. If people would just obey the law, the logic goes, then they will be left alone. But is that what this passage means? Is Paul saying that that all laws are good? Is he saying that all people are treated equally under the law? Is he saying that laws should be obeyed without question? These things are often read into the passage making these verses something like a sword to keep oppressed people in their place. I don’t believe that was Paul’s intent.
Just because a particular action is legal does not mean it is just. As God’s people it’s imperative that we carefully discern and think through texts like these so that we might walk well in the way of Jesus. How shall we view this set of scriptures? Continue reading Re-thinking Romans 13
The last two years have been very important to Latin America concerning the relationship between religion and politics. In fact, there have been three significative cases in which evangelical-pentecostals have shown their will to participate in public debates.
First, there is the case of the 2016 impeachment against progressive president Dilma Rousseff in Brazil, led by the Pentecostal Assemblies of God congressman Eduardo Cunha, who besides belong to the so-called evangelical caucus, strongly conservative.
Second, there is the 2016 case of Peace Agreement in Colombia that intended to be a way to finish the war with FARC (Fuerzas Armadas Revolucionarias de Colombia), in which the Christian and particularly evangelical-pentecostal vote was an important factor for the victory of “no” option. The agreement considered the possibility for FARC to integrate into the political system, but this was not the most problematic issue for evangelicals. The agreement also considered issues like gender inclusion and LGBT demands. Continue reading How Right-Wing Politicians Captured the Hearts of Pentecostals in Latin America
by Heather Goodman, originally posted on her blog.
As a Jew, I love Israel. There’s no way around that. In fourth grade I remember being assigned to write a report on any country in the world, and it was a complete no-brainer as to which country my report would be about. With great pride I decorated the blue-and-white report cover with the Israeli flag. Although seemingly irrelevant, I sprinkled some family recipes for things like matzo ball soup into the report, although now I see that the ethnic pride in recipes and that nationalistic pride in my peoples’ country really are not that far apart.
Years later, I’d get to take my first trip to Israel, and tour dozens of ancient Biblical archaeological sites. And where our Israeli tour guide could not take our group, but instead handed us off to a Palestinian tour guide, we also got to tour the ancient sites of the West Bank. As I came to realize how many places in my peoples’ history and my Bible were not under Jewish ownership but instead Palestinian, I started to realize that this did not sit well with my fantasies of what the “Jewish homeland” should be. My inner child wanted a complete restoration of what once was – I was living a fantasy of having walked back through the pages of the Bible, into the land of my Fathers and Mothers and into the “Kingdom of Israel” — with King David or Solomon, take your pick, ruling from Jerusalem, the Shekinah glory of God sitting on the Temple Mount in the Jewish temple, and every ancient parcel of land firmly a land for me, for us, the Jews. Continue reading Waking Up from My Fantasy About Israel
In recent news, the term “Evangelical” has been used a lot. It was used during last year’s American elections due to Donald Trump and the Republican Party, and recently, the term has come up in response to scandals involving politician Ray Moore.
Whenever I see the term “Evangelical” used today, it always refers to a very specific group of people. It is always used in the context of politically/socially conservative American Protestants, especially from the southern United States. However, this use of the term is both historically and theologically inaccurate, and I believe that this needs to be addressed. This is especially true because of this organization — Pentecostals & Charismatics for Peace & Justice. The Pentecostal/Charismatic movement is in fact a part of the wider Evangelical tradition, so I think that we need to discuss what that term means in its wider context. Continue reading What Do We Mean By “Evangelical”?