What is Philoxenia? When I first heard this word, I wondered if I had just stumbled upon a new kind of flower, Philoxenia… sort of like a Xenia or phlox or a Xenia crossed with a phlox to create a whole new flower. It’s not a flower, it is the Greek word for Hospitality. It literally means Philo or Love; Xenia or Stranger; put together it means LOVE OF STRANGER.
Hospitality then is the act of making strangers feel loved, as if they belong, welcome—like family. Hospitality is another thread that is woven throughout the entire Bible.
Growing up in the church, hospitality was more about making sure the coffee was on and the donuts and cookies were placed out on the serving table. We had a hospitality committee, usually made up of women, who made sure there were plenty of good things to eat and coffee to drink—cool-aid for the children and decaf for the senior folks. And we would gather in the fellowship hall after the morning service to share in a time of “fellowship”. Because what else would one do in a fellowship hall? I loved this time because it meant that I could play just a bit longer with my friends before we all went home for Sunday dinner. Continue reading Philoxenia: Love of the Stranger
The Bible is filled with images of Jesus eating with people, hanging out with people, welcoming people, eating with all sorts of seemly and unseemly people. He was accused of eating with tax collectors and sinners… seriously, the worst kind of people. While invited to the table of Simon the Pharisee (who did not wash his feet and welcome him) in Luke 7, he was adequately welcomed by the sinful woman who crashed the party and washed Jesus feet with her hair.
Even in the book of Acts one of their first controversies was over who they should eat with… Gentiles or their own kind and whether they should eat–meat sacrificed to idols or not? Paul and Peter clashed in the Epistles over the fact that Peter had avoided eating with Gentiles because the Judizer’s might disapprove and consider him defiled for sharing the table with Gentile believers. Somehow the idea of eating and drinking is tied up with the new community that has been created in Christ Jesus. Continue reading The Lord’s Supper Crosses All Borders
As Jesus was preparing to leave the earth and ascend to heaven, He gave his disciples a few instructions called the Great Commission. Jesus directed his remaining followers to go and make disciples of all nations, teaching and baptizing them in the way of the Lord. For the last 2000 years or so, that is just what the church has done (albeit imperfectly and not always contextually). Since Pentecost, ministers of the gospel have gone out to other places in the world to preach and teach the Word of God, and have led billions upon billions to faith in Jesus Christ. Amazing, right!
Over the last few hundred years, however, this cross-cultural ministry has primarily been led by American and European missionaries. Out of a desire to win the lost in exotic, third world nations (and sometimes out of a desire to colonize those nations, let’s just be honest) they have crossed land and sea, spending their entire lifetime discipling people in the way of the Lord. Yet, as a result of immigration and other global trends/ situations, something quite fascinating has taken place.
Now people of other nations and ethnicities are coming to America, looking for opportunities to start over, raise their family, receive education or just live to see another day. This has wonderful implications on the gospel and missions efforts, because now the very people that we’ve been trying to reach are our neighbors. But instead of reaching out to them, inviting them into our churches, our homes, our lives, many Christians and churches are pushing them away. Continue reading “Make Disciples of All Nations” – and Then the Nations Came to Us!
Vlog by Micael Grenholm:
Trump has said that refugees the US is receiving legally are “illegal immigrants”. He’s not the only one misusing the term though, I can’t count how many times American Christians have told me that the biblical commands to welcome and care for the stranger don’t apply to “illegal immigrants”. It’s time to stop using those words and treat everyone equally as human beings created in the image of God.
Micael Grenholm is editor for Pax Pneuma. Having studied theology as well as peace and development studies in Uppsala, Sweden, Micael Grenholm’s passion is to combine charismatic spirituality with activism for peace and justice. Apart from editing the Pax Pneuma website he vlogs for the YouTube channel Holy Spirit Activism and is active with evangelism and apologetics both locally and online.