Immigration is often in the news, but over the last several weeks, it has been discussed at a higher frequency than usual when information about the Trump administration’s policies on immigration to the United States (especially from Mexico and Central America) came to light.
Many of the policies embraced by the Trump administration are not unique to current administration. The Obama administration deported many foreign nationals and migrants, and they were following precedents set by the Bush administration. In addition, the first significant jump in deportations took place under the administration of Bill Clinton, while Hillary Clinton went so far as to support a double-layered border fence (in addition to other increased border security measures). Over the last 20 years, they have progressively become standard US policy on illegal immigration from Latin American nations. However, a recent story shows that this can also affect people from Canada who cross the border outside of a legal port of entry.
What makes this issue particularly relevant for Christians — and those of us at Pentecostals & Charismatics for Peace & Justice — is that Attorney General Jeff Sessions invoked the Bible in defense of these sorts of policies. Sessions is correct that most Biblical scholars understand Romans 13:1-7 to be discussing submission to governing authorities. Christians, who are supposed to love our enemies (Romans 12:17-19, 13:8-10), are supposed to love the state that persecutes them (as would have been the case in Paul’s context). This passage is not about blind allegiance to governmental policies that may be unfair, unjust, or unholy. Continue reading The Bible on Immigration: Jeff Sessions Has It Wrong
I have been listening carefully to the immigration debates and discussions in this country and have come to the realization that most everyday people do not have a clear grasp of how our immigration system works and how it affects those migrating to the US. While not an expert, I have taken a 40 hour class on Immigration Law and can explain some of the rudimentary elements of our system.
First, when we hear about immigration on the news, the various categories of immigration are lumped together and important distinctions between a refugee, and asylee, and TPS are seldom made, making it confusing for people to grasp the implications for our country. I wish to lay out some simplified definitions and answer some of the questions I often hear everyday folks ask. Know that immigration includes many different categories and these are only three. (Home Land Security Chart on differences between refugees and asylee)
What is a Refugee?
A refugee is someone who leaves their country because of war or conflict and can show that he or she has a credible fear of persecution, on account of race, religion, nationality, membership in a particular social group or political opinion in their country of origin. A refugee often leaves his or her own country and travels to a refugee camp where they reside until at which time either their country of origin is safe once again or they are assigned a country that will take them in and help them resettle. Continue reading Overview: Refugees, Asylees, and TPS
What is Philoxenia? When I first heard this word, I wondered if I had just stumbled upon a new kind of flower, Philoxenia… sort of like a Xenia or phlox or a Xenia crossed with a phlox to create a whole new flower. It’s not a flower, it is the Greek word for Hospitality. It literally means Philo or Love; Xenia or Stranger; put together it means LOVE OF STRANGER.
Hospitality then is the act of making strangers feel loved, as if they belong, welcome—like family. Hospitality is another thread that is woven throughout the entire Bible.
Growing up in the church, hospitality was more about making sure the coffee was on and the donuts and cookies were placed out on the serving table. We had a hospitality committee, usually made up of women, who made sure there were plenty of good things to eat and coffee to drink—cool-aid for the children and decaf for the senior folks. And we would gather in the fellowship hall after the morning service to share in a time of “fellowship”. Because what else would one do in a fellowship hall? I loved this time because it meant that I could play just a bit longer with my friends before we all went home for Sunday dinner. Continue reading Philoxenia: Love of the Stranger
The Bible is filled with images of Jesus eating with people, hanging out with people, welcoming people, eating with all sorts of seemly and unseemly people. He was accused of eating with tax collectors and sinners… seriously, the worst kind of people. While invited to the table of Simon the Pharisee (who did not wash his feet and welcome him) in Luke 7, he was adequately welcomed by the sinful woman who crashed the party and washed Jesus feet with her hair.
Even in the book of Acts one of their first controversies was over who they should eat with… Gentiles or their own kind and whether they should eat–meat sacrificed to idols or not? Paul and Peter clashed in the Epistles over the fact that Peter had avoided eating with Gentiles because the Judizer’s might disapprove and consider him defiled for sharing the table with Gentile believers. Somehow the idea of eating and drinking is tied up with the new community that has been created in Christ Jesus. Continue reading The Lord’s Supper Crosses All Borders
As Jesus was preparing to leave the earth and ascend to heaven, He gave his disciples a few instructions called the Great Commission. Jesus directed his remaining followers to go and make disciples of all nations, teaching and baptizing them in the way of the Lord. For the last 2000 years or so, that is just what the church has done (albeit imperfectly and not always contextually). Since Pentecost, ministers of the gospel have gone out to other places in the world to preach and teach the Word of God, and have led billions upon billions to faith in Jesus Christ. Amazing, right!
Over the last few hundred years, however, this cross-cultural ministry has primarily been led by American and European missionaries. Out of a desire to win the lost in exotic, third world nations (and sometimes out of a desire to colonize those nations, let’s just be honest) they have crossed land and sea, spending their entire lifetime discipling people in the way of the Lord. Yet, as a result of immigration and other global trends/ situations, something quite fascinating has taken place.
Now people of other nations and ethnicities are coming to America, looking for opportunities to start over, raise their family, receive education or just live to see another day. This has wonderful implications on the gospel and missions efforts, because now the very people that we’ve been trying to reach are our neighbors. But instead of reaching out to them, inviting them into our churches, our homes, our lives, many Christians and churches are pushing them away. Continue reading “Make Disciples of All Nations” – and Then the Nations Came to Us!
Vlog by Micael Grenholm:
Trump has said that refugees the US is receiving legally are “illegal immigrants”. He’s not the only one misusing the term though, I can’t count how many times American Christians have told me that the biblical commands to welcome and care for the stranger don’t apply to “illegal immigrants”. It’s time to stop using those words and treat everyone equally as human beings created in the image of God.
Micael Grenholm is editor for Pax Pneuma. Having studied theology as well as peace and development studies in Uppsala, Sweden, Micael Grenholm’s passion is to combine charismatic spirituality with activism for peace and justice. Apart from editing the Pax Pneuma website he vlogs for the YouTube channel Holy Spirit Activism and is active with evangelism and apologetics both locally and online.