This summer it was reported that the Australian liberal prime minister Scott Morrison was welcomend on stage at a gigantic Hillsong meeting during their annual conference in Sydney. He led the congregation of 30-35000 people in prayer and confessed his faith in a miracle working God. Andreas Nielsen, lead pastor of Hillsong Sweden, affirmed that the prime minister ”is a devout Christian”. He also said that that ”his participation in the conference is a recognition of the important role that the church in general plays in Australia and that it makes a difference.”
Fantastic, isn’t it?
I am not so sure about that. On the contrary, I think that it is very dangerous for the soul of the Church in Australia. Last winter Magnus Malm wrote in Swedish Christian newspaper Dagen that God is not on the side of the powerful. In fact God says in Psalms 146,3: ”Never put your trust in powerful men.” For centuries, Catholic and Orthodox churches have often been close to political power. That was the case when Spanish and Portuguese conquerors went ashore in South America, and it is the same today in countries like Russia and Poland. Continue reading Hillsong Shouldn’t Put Their Trust in Powerful Men→
In 2015, 41,000 asylum-seeking Afghans came to Sweden. Many Christians opened their homes and churches and welcomed asylum seekers with open arms.
Many asylum seekers saw the love of the Christians, and they became part of the Christian community. In their desperate situation and dream of a new and better life far from war and poverty, they sought Jesus and found peace, forgiveness, and salvation.
Since a person who has left Islam cannot be deported to Afghanistan, the world’s second most dangerous country for Christians, the Swedish Migration Board needs to decide whether the converts are genuine Christians or not.
That pastors certify that the converts are genuine Christians, baptized, and active members of a congregation, is not enough to be regarded as genuine Christians.
Sweden is known for its coniferous forests, catchy pop songs and cheap furniture, not for deporting people to persecution, torture and death. But sadly, that’s what the Swedish government is doing to many Christians.
I recently wrote in the Christian Post about the ridiculous questions that the Swedish Migration Board asks asylum seekers who claim to have converted from Islam to Christianity. For example:
What does Matthew 10:34 say?
Which things are forbidden according to Christianity?
Can you describe the sacraments?
Together with some friends, I designed a test and let Christians all around the country respond to these questions. More than 100,000 people took the test. Less than 300 people were able to get more than 60 % right.
One can question the very premise of letting knowledge-based questions be proof of one’s faith. But when most Christians fail to recognize these questions as relevant or even answerable, you should really stop what you’re doing.
Unfortunately, these questions have been used quite extensively, and when converts fail to answer them they often get deported. Obviously, deporting converts to countries where they are persecuted, such as Afghanistan, oppose Swedish law and the UN’s Universal Declaration of Human Rights. The Migration Board walks around this by claiming that the converts’ faith isn’t “genuine”. Continue reading Why Is Sweden Deporting Christians to Persecution?→
In 2016, I released a book in Swedish together with pastor Stefan Swärd called Jesus Was Also a Refugee. We commented the recent migration debate, providing the biblical teaching on loving, welcoming and blessing strangers (Lev 19:33-34, Mt 25:35).
I was not at all prepared for the huge amounts of Christians who would object to the book title. “Jesus was certainly not a refugee!” The same thing happened as the Christian Post published my Christmas reflection, inspired by Shane Claiborne, urging people to welcome refugees as they would welcome Christ. The comment section on CP’s Facebook page overflooded with arguments against the asylum status of our Savior and his parents.
Most of these arguments are bad. I mean, really bad. Here are the five weirdest ones I’ve come across so far:
1. They were not refugees, they were traveling LEGALLY for a CENSUS!
Shane shares a testimony of a pastor whom God told to get rid of all Christmas decorations in the church and fill it with hay and manure. As a result, the Holy Spirit fell and they had an amazing encounter with the Lord. Shane also points out how radical the original Christmas was, and why it’s time to put the “Christ” back in “Christians”.
Shane went on speaking about his fight against Philadelphia’s anti-homelessness laws: “How can we worship a homeless man on Sunday and ignore one on Monday?” He also shows why you don’t mess with Pentecostals.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
In November, Gracie and I spent ten days with Sub-Saharan African migrants in Egypt and Morocco—most of whom are undocumented. Spending time with these vulnerable and courageous people has refreshed our perspective on life and faith.
I share these thoughts on migration and immigration in response to disturbing news articles I’m reading about anti-immigrant rhetoric in the USA and Europe–and I hope to dissuade people of faith from any collusion with negative attitudes and the promotion of restrictive policies.
This past Sunday I preached at an underground church made up or largely undocumented African immigrants living in Morocco. Morocco is now the preferred crossing point for Africans seeking to enter Europe—though many have no choice but to seek passage via war zones like Yemen, or failed states like Libya.
I’ve listened to the political dialogue around how our nation should respond to migrants, asylees and refugees and have noticed the assumptions that we begin with and how those assumptions form our responses. I want to talk about that in this blog post because who we think migrants are shapes how we respond to them. In addition, how we think about migrants shapes the policy discussions that we have. And then I want us to reflect on whether or not our assumptions reflect our faith and how we might consider seeking a truly Christian response to this crisis.
Our beginning assumptions shape how we see:
If we begin with the assumption that migrants or refugees are a threat to our way of life–our culture, if they are a threat to our jobs, if they are a threat to our faith or if they are a threat to our well-being, if they are a threat to our social strength, then we must create policy and enact various security measures to protect ourselves. If we think of migrants as invaders, then we would need to use military force to protect ourselves from an invasion. That is the logical flow from our assumptions to our actions.
If our beginning point regarding migrants and refugees is that all of those heading to our borders are criminals coming to harm us, then we must of course stop them from coming into our country at all costs. Naturally we would not want more violent people or drug dealers. Continue reading Finding A Christian Response to Migrants→