Tag Archives: Nationalism

Christian Nationalism or Mission?

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”  Acts 1:6-8

Throughout the History of the church there have been times when the church has moved off mission and moved into tyranny.  This has happened when Christians have substituted the Kingdom of God with the Kingdom of humans or fused the two.  Even in the book of Acts, the disciples were yet uncertain how the Kingdom of God was to come when they asked Jesus this question, “Lord, are you at this time going to restore the kingdom to Israel?”

I think it’s hard for humans to grasp that the Kingdom of God is somehow fully other than the nations and reigns of this world.  We have from time to time merged the Kingdom of God with human systems of power. 

Continue reading Christian Nationalism or Mission?

This is the Full Fruit of Trumpism

by Alexander Venter.

What we witnessed and are witnessing in the US on Capitol Hill…

…captured in these images of the confederacy flag in the house and the fascist aryan fist raised in the chairperson’s, Vice President Mike Pence, seat of government (the equivalent of displaying the old Apartheid flag and raising the Hitler salute of Eugene Terblanche in our South African parliament)…

…is the full fruit of Trumpism, the full fruit of the root of bad character, mixed in with the ideology of ‘Christian’ nationalism, white supremacy.

Quote from Trump’s speech before the attack, reported by the Washington Post.

Trump himself called for this “stop the steal” “wild protest” on Capitol Hill, publicly in-spirit-ing his followers on The Hill (with words of fraudulent lies of massive election rigging) to do what they did: invade the house and stop the ratification process of the election result.

Continue reading This is the Full Fruit of Trumpism

Pentecostals and Patriotism

Last week I got an invitation from one of my online communities to join a group called “Christian Patriots.” When new groups are formed, the platform’s algorithm decides who might be a good fit for it. Because I am a member of other Christian groups, the algorithm chose me.

Here is how the “Christian Patriots” group describes itself:

“A caring group of people who love Jesus and our beloved America…. We believe in God and Country, and we celebrate all that God has blessed us with. Our guiding principle is: We serve God our Father, and His son Jesus, who died for our sins. Our guiding documents are the Holy Bible and the U.S. Constitution. The symbols of our beliefs are the Cross and the American flag.”

Many such groups exist in the United States today. As a Christian who is also a United States citizen—a country in the midst of a white nationalist resurgence—I felt called to blog about this expression of it here.

Continue reading Pentecostals and Patriotism

When National Anthems Become Worship Songs

by Ramone Romero.

Some years ago I learned about “Kimigayo”, the Japanese national anthem. It’s about the emperor, and due to its use in the war, many people from Asian nations object to it, as well as some from various religions (including many conservative Christians) who feel that it comes too close to worshiping the emperor.

Sometimes people show their objection to the anthem by sitting while it is playing. Some teachers have refused to stand or play piano for it at schools, and as a result have gotten in trouble with officials.

Knowing about things the Japanese army did during the war, as well as the nationalist propaganda that led up to it, I’ve always felt people should have the right to not stand up for Kimigayo. Especially if they want to protest in view of the atrocities committed by the army across Asia.

I feel the same about America. No one should be forced to stand for the anthem, especially if they are protesting the atrocities committed by America — such as those against Black people and Natives, and from endless American wars abroad. Continue reading When National Anthems Become Worship Songs

God’s Love Doesn’t Stop at the Border

Our friend Shane Claiborne recently remarked on Twitter:

I can’t imagine Jesus waving an American flag any more than I can imagine him wearing a “God bless Rome” shirt.

Patriotism is too small.

Our Bible doesn’t say “For God so loved America”… it says “For God so loved the world.”

America First is a theological heresy.

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Nope. Doesn’t look right to me either.

Claiborne continued:

Mother Teresa used to say that “the circle we put around our family is too small.”

We limit who we love to biology or nationality.

That’s the problem with patriotism – it’s too small. We are to love as big as God loves.

And God’s love doesn’t stop at the border.

Cover photo by Tim Mossholder on Unsplash.

Fundamentalism & Nationalism: Two Dominant Heresies in American Christianity

by Maximus Nyssen.

As I continue to survey the American Christian landscape regarding responses to the coronavirus pandemic, my disappointment and bewilderment grows daily. Much of the responses from the Evangelical community – and especially those within the Pentecostal-Charismatic framework – have been frankly dangerous, conspiratorial, hyper partisan, scientifically illiterate and theologically bankrupt.

There are two dominant heresies alive in American Christianity today, which would be fundamentalism and nationalism.

Fundamentalism advocates an entirely unhistorical theological viewpoint that the Bible is a scientific textbook, and that any scientific hypothesis, theory, or fact that “opposes” some supposed scientific principle believed to be written in the Bible must be rejected as some sort of atheist attack on the faith.

This is a fairly modern heresy, one that entirely rejects historical theological discovery and exegetical studies, and only really came into prominence in the earlier part of the 20th Century. No one in antiquity, the early church, or the vast majority of the history of the Church held to any notion of fundamentalism.

Nationalism advocates the view that America is God’s “special nation” and that this nation is the best nation that’s ever existed anywhere, and implicitly propagates that all other nations, peoples, and races have something defective, lacking, wrong, or even evil in them. Continue reading Fundamentalism & Nationalism: Two Dominant Heresies in American Christianity

How Nationalism and Inequality Makes the Coronavirus Crisis Even Worse

As the new coronavirus spreads across the world there is a big risk of it becoming a full-blown pandemic, killing tens of thousands if not millions of people. The complaint of the World Health Organization is that many countries are ill-prepared for handling this.

It’s not hard to see why.

Two things are crucial for stopping an infectious disease before it transforms into a pandemic: international cooperation and universal health care of good quality. When these are missing, the likelihood of certain areas around the world becoming infection hubs increases, which in turn spreads the disease uncontrollably.

In a worst-case scenario, between 60 and 80 percent of the global population might get infected by the new coronavirus, killing tens of millions.

Unfortunately, there are two trends that go against international cooperation and universal health care – one ideological and one economic. I’m thinking of nationalism and economic inequality. Continue reading How Nationalism and Inequality Makes the Coronavirus Crisis Even Worse

A Decade of Disaster

As the 2010s are wrapping up, I can’t help but view the past ten years as a disaster. Around the world, there has been a rise of authoritarian nationalism, unlike anything we’ve seen since the end of World War Two. A movement that not only hates migration but also romanticizes war and inequality while disregarding climate change. This is particularly true of the “Western world”, but also of countries like Brazil and Russia.

As a Charismatic Christian, Acts 2 is of course one of my favourite Bible passages. What I read about there contrasts radically with my impression of the 2010s. I read about the Holy Spirit making people able to communicate across linguistic and cultural barriers, but around me I see xenophobia and wall-building. I read about nobody being rich or poor, but around me I see global inequality growing and climate change threatening to kill hundreds of millions in developing countries. I read about people being saved every day, but around me I see millions of millennials leaving the evangelical church as it has grown tired of hypocrisy and judgmentalism.

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I think about the heroes of faith who went home to the Lord this decade. Evangelist Billy Graham, who warned against marrying the evangelical faith to the political right and getting involved in partisan politics. Theologian John Stott who emphasized the importance of social justice in Christian discipleship. Missionary and healing evangelist Reinhard Bonnke, who was burning with passion for the salvation of millions of people with other skin colors and citizenships of his own.

We have inherited something beautiful from them and millions of other evangelical women and men who have gone before us. Will it all be wasted? As nationalism and partisanship grow, missionary zeal and biblical discipleship will most likely diminish. Everyone can see the difference between Jesus and Trump if they’re honest to themselves and to God.

“Evangelical” means to follow the evangelion, the Good News. Charismatic means to be filled with Spiritual gifts. We are called to follow the Sermon on the Mount – loving our enemies, helping the poor, doing to others as we would have them do to us – in the power of the Holy Spirit. If charismatic evangelicals instead choose to praise nationalism and inequality, the result will be disastrous for our movement. Not only do we fail at doing what Jesus called us to do – the younger generation, who march around the world for climate justice and peace on earth, will go elsewhere.

But there is hope. The Kingdom of God is spreading rapidly in the Majority World. There, Pentecostals and Charismatics value peace and justice to a much larger degree. Two of them even won the Nobel Peace Prize. While some “southern” Charismatics and Evangelicals are swept into partisan politics just as their “northern” counterparts, many make sure to base their Christian values in Scripture rather than in conservative rhetoric. In these nations, Acts 2 is being lived out in various ways, and loads of people are being saved as a result.

So even though the 2010s saddens me, I have hope for the 2020s. I hope for a new revival over the West, where chains to human-made ideologies will be broken and when we will passionately follow the Sermon on the Mount. The Holy Spirit has done so before, let us unite in prayer for him to do it again!

Micael Grenholm is a Swedish pastor, author and editor for PCPJ.

ska%cc%88rmavbild-2017-01-06-kl-21-17-02Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

The Perils of Group Think

When David became king of Israel, certain groups gathered around him, each faction precisely gifted in ways that contributed to his ability to rule with wisdom and integrity. Far from being threatened, David welcomed them. He held the position of king for the sake of the nation and wanted all the help he could get to encourage the wellbeing of his people rather than undermine it, as rulers can so easily do. 

One key group to join him were members of the Tribe of Issachar, described in the Bible as ‘men who knew the times and understood what Israel ought to do’. (I Chronicles 12:32) It’s worth remembering that Issachar’s mandate was not contingent on David’s willingness to listen to them. Even if he’d rejected their insights they would still have followed through on their specific, God-given aptitude to recognize and understand the times they were living in, and look for ways to influence the culture of the nation.

After David died, the people of Issachar with their uncanny ability to see what was really happening underneath the hype, were no longer valued or utilised by succeeding kings. Continue reading The Perils of Group Think

Jesus and Nationalistic Violence

by Greg Boyd, originally posted at his website ReKnew.

Throughout the Old Testament, we find Israel spoken of as God’s “chosen nation.” The Israelites were to be a nation of priests whom God wanted to use to unite the world under him (Ex 19:6). Since nationalism and violence inevitably go hand in hand, as Jacque Ellul and others have noted, the covenant God made with Israel naturally included protection from their enemies in exchange for their compliance with his law (e.g. Deut. 27-28).

By the time Jesus came on the scene, however, Israel had fallen into exile. For most Jews, this could only be explained as an aspect of a covenantal curse. They were being punished because of their disobedience. Though they were in their land, they were yet in spiritual exile. (This is the argument made throughout the work of N.T. Wright. See his The New Testament and the People of God, pages 268-272.) Yet, based on a number of OT prophecies, most Jews continued to look for a future Messiah who would restore Israel’s loyalty to Yahweh, lead Israel in a military conquest over her Roman oppressors and make Israel once again a sovereign nation, thereby demonstrating to the world the supremacy of Yahweh and their own chosen status under him. In other words, many if not most Jews of Jesus’ time wanted and expected a militaristic and nationalistic Messiah.

Though Jesus’ miracles gave people reason to believe he was the Messiah, he refused to play this role. In fact, though it is deeply woven into the OT, Jesus repudiated Jewish nationalism and the violence that came with it. This much is clear in his inaugural sermon given in his hometown synagogue. Jesus read from Isaiah 61, a passage that declared that God’s anointed one would bring good news to the poor, set captives free and declare the year of the Lord’s favor. Amazingly, Jesus announced that this prophecy was in the process of being fulfilled in him (Lk 4:18-19). Continue reading Jesus and Nationalistic Violence