Tag Archives: Equality

What Kind of Pentecostal Am I?

by Sam Lee.

I have quite an interesting Christian life. Some of my fellow Pentecostals think I am liberal, and they often ask themselves “Is Samuel still a Pentecostal?” Here are my answers to the question they ask:

Indeed, I am a Pentecostal, but I wholeheartedly believe that the Pentecostal movement needs serious reform. Just like any other religious movement, it has its own blind spots and makes its own errors, yet, at the same time, it shines in its own beauty. Whenever I say that I am a Pentecostal, I do not mean that I belong to a Pentecostal religious system, organization, or denomination. Instead, I believe in the very essence, the very foundation of our faith as it is based in the Pentecost documented in the Book of Acts.

I am a Pentecostal because I believe in the power of the Holy Spirit as it was revealed in the Bible. Nevertheless, I do not agree with some of my Pentecostal friends who use the name of the Holy Spirit in a simplistic and even abusive way, i.e., to engage in a form of ethical escapism, as license to do and say what they want and hurt anyone who does not think or is like them. The greatest sign of the Holy Spirit  is not speaking of tongues but the power of Unconditional Love. Love is indeed a power; it forgives, liberates, and heals. The Holy Spirit empowers us to love even the unlovable, to reach the unreachable.

I am a Pentecostal because I believe in the miracles of the Holy Spirit. I cannot deny them. I have seen them in my own life. At the same time, I disagree with some of my fellow Pentecostal friends who merchandize the works of the Holy Spirit: the commercialization of His miracles is sacrilegious. I disagree with the overemphasis on miracles, signs, and wonders, at the expense of justice and the righteousness for the poor and oppressed. I disagree with those who practice Pentecostalism while their own personal character shows little or no sign of the fruits of the Holy Spirit. I disagree with those who pretend to be super Pentecostals but do not know how to treat their spouses, neighbors, or children. True Pentecost-experience changes our characters and leads us to humility, grace, peace, and love. These are as important as signs and wonders. Continue reading What Kind of Pentecostal Am I?

4 Common Myths About Christian Feminists and Egalitarians

by Faith Totushek.

Frequently Jezebel is a label that many Christian women receive if they believe in the full equality of men and women in the home and church or if they consider themselves Christian Feminists.  Both feminism and egalitarianism are labels that are vastly misunderstood in the church and have had their meanings co opted by opponents who define them as in some sense women who are out for power over men, unwilling to submit to authority, men haters and those who would support abortion.  In reality this is not true.  These are myths.

1.  Are feminists and egalitarians out for power over men?

Often I hear feminists and egalitarians described as those who have a Jezebel Spirit.  The Jezebel Spirit is described as someone who seeks control over passive men who are unable to speak up for themselves and are seduced by women to give over control of their lives.  Such women are considered dangerous to the church and home.  In reality, as women and men develop emotional and spiritual maturity, they begin to have stronger voices and a stronger sense of identity.  This kind of growth leads to an ability to say what one believes and ask for what one needs as well as the ability to differentiate oneself from the self of others.  If an individual does not have a strong sense of self they will often process a request as someone trying to control them.  It has nothing to do with power over and everything to do with asking for what one wants or needs.  Often the Jezebel label is given to any woman who is merely seeking to have a share in decision making or wishes to serve in an area that is most often dominated by men.  To aspire to be a pastor or a leader can bring the label Jezebel to many.

Continue reading 4 Common Myths About Christian Feminists and Egalitarians

How Needy is ‘Needy’? Some Early Church Views

Basil of Caesarea  (330-379) was a highly influential leader in the Early Church, who laboured and wrote extensively for the rights of the poor. His stance on wealth and poverty is blunt and uncompromising. It is also very relevant to today, where consumerism has achieved almost god-like status.

This piece shows that Basil was also a keen and unflinching observer of human nature – and human excuses. The writer identifies ‘the human tendency to adjust the definition of “need” to fit one’s current level of income.’

Basil was on to this 1600 years ago. His homily (practical sermon) on the man in Jesus’ parable, I Will Tear Down My Barns [and Build Bigger Ones], treats the barns not so much as symbols of wealth but rather as representing our definition of needs based on our circumstances.

‘In effect’, continues the article, ‘Basil says that if we never have any extra to share, this is due to the fact that whenever we find ourselves in possession of a surplus, we immediately adjust our definition of need to fit the new situation.’ Continue reading How Needy is ‘Needy’? Some Early Church Views

“Acts 2 is the Solution”

Erika Akimana from Kigali, Rwanda, has been living in the New Humanity Mission Community since 1997, founded just a few years after the genocide. I interviewed her on what made her make such a commitment, and what a central African Christian community is like.

IMG_20170320_130731 (1).JPGWhat is your community like?

We are 16 adults and 16 children. Half of the adults live with me and my husband Rukundo in Kigali, while the others live in a community house on the countryside. We come from both middle class and poorer class backgrounds, sharing all possessions and praying together every evening. Since 2013 we have a business, selling porridge, which some members from the Jesus Fellowship recently helped us with.

Why do you live like this?

I personally grew up in a divorced family and was very unhappy, I wondered why there were so many problems in the world. People are selfish, some are rich and others poor, there are orphans and divorce. I wanted to stop these problems, but I didn’t know how. Continue reading “Acts 2 is the Solution”

What is Community of Goods Like?

Since early August last year, PCPJ:er Micael Grenholm lives in a Christian intentional community in Kettering, central England, called Holy Treasure. Erica Ramirez interviewed him about what it’s like to live and share income with nine other people.

Micael, can you explain to me your living arrangement, both in domestic terms and economic terms?  

Holy Treasure is part of something called New Creation Christian Community (NCCC) which in turn is part of the Jesus Fellowship Church, or Jesus Army. NCCC is at the core of Jesus Army, basically every local congregation is based around a community house, and almost a quarter of all church members live in community.

I work at one of the church’s businesses called Goodness Foods with video making. All my wages are sent to the bank account of Holy Treasure, the “common purse”, which then provides me with all the food, clothing and transport I need.
Continue reading What is Community of Goods Like?