Generosity, in Christian understanding, goes further than simply the wallet – it reveals the condition of the soul. There is a natural selfishness in our conditioned responses, which instinctively says spend and not give. But is this really the mindset that we want to pass on to our children? As someone has said, “we must teach them the greater joy of giving before they figure out the lesser joy of receiving.”
One very early Christian text can back this up. The ‘Didache‘ (pronounced “didder-key”, it’s Greek for “teaching”) is of uncertain date, but internal evidence leads most commentators to place it at the latest AD 100. It is a short handbook of moral and practical governance for churches, perhaps in Syria, and it is anonymous. Continue reading The Early Christian View on Generosity Was Incredibly Radical
Charismatics like myself love to talk about revival. Revival is usually defined as an “awakening” of the church, when it goes back to it’s original state. If the church doesn’t look like the book of Acts – where a lot of miracles happened, thousands were saved and Christians were living a holy, passionate life – it’s basically sleeping and needs to be revived.
Some years ago, a woman from Switzerland contacted me via this blog and said that she wanted to visit Sweden “and the revival there”. We were honored and welcomed her, but we gently said that it would be wrong to say that it’s a revival in Sweden. Even when a lot of people do get healed here and many are saved when we prophesy for them, revival is the wrong word, at least yet. Revival is something more, revival is social transformation. Continue reading Revival as Social Transformation
Antony of Egypt was a true pioneer, whose influence is still felt today. What makes him so remarkable is that he did what he did long before it made sense to do such things, but by doing it he blazed a trail for posterity.
Evangelical Protestant historians explain the migration to the desert by thousands of monks, nuns and hermits as a reaction against the political “Christendom” created by Constantine I and his successors in the 4th century. Yet Antony had already made his statement a generation earlier, at a time when the Early Church was still supposed to be in its bloom. Continue reading Battling Demons and Possessions: The Life of Antony of Egypt
My reading gives me the impression that sustainability is being taken more seriously by Christians, particularly the ‘millennial’ generation. Sustainable living is a Christian calling, declares Calvin College. Tearfund and the Jubilee Centre have produced five Bible studies on Christianity, Climate Change and Sustainable Living. There is even a network of Christian leaders advocating sustainability: check out their webpage.
Basically put, sustainability is the belief that there are enough resources on earth to provide for its population, if only these resources could be used wisely and equally. This clip from the Breathe Network will give you a flavour – read the comments too.
So, is this a new fad? Could it be that sustainability is in the New Testament mandate? It is certainly the thought behind 2 Corinthians 9:8. God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. Continue reading ‘Always Enough’: Basil of Caesarea and Sustainability