George Floyd and the True Meaning of Pentecost

The US is on fire right now. Yet another black man has been killed by police brutality: George Floyd in Minneapolis, who died after a policeman sat on his neck, charging him with paying with a false 20 dollar bill.

Many of you have already seen the horrifying footage: Floyd groaning and screaming, saying that he can’t breath, and later becoming unconscious. He was later confirmed dead.

This has caused a huge uproar across the country this Pentecost weekend. While many protesters are nonviolent, there are also reports of destructive riots and even fatalities. And it doesn’t help that President Trump writes “when the looting starts, the shooting starts” on Twitter, echoing Walter Headley who said this exact thing in 1967 when he threatened to order his policemen to shoot black people.

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At PCPJ, we care deeply about racial and social justice. We also believe in nonviolence and enemy love. So while we encourage those who make their voices heard, we cannot stress enough that it needs to be done without any violence. Jesus and Martin Luther King Jr. shows us that it is indeed possible to stand up for the oppressed without causing any harm to others. Continue reading George Floyd and the True Meaning of Pentecost

Fundamentalism & Nationalism: Two Dominant Heresies in American Christianity

by Maximus Nyssen.

As I continue to survey the American Christian landscape regarding responses to the coronavirus pandemic, my disappointment and bewilderment grows daily. Much of the responses from the Evangelical community – and especially those within the Pentecostal-Charismatic framework – have been frankly dangerous, conspiratorial, hyper partisan, scientifically illiterate and theologically bankrupt.

There are two dominant heresies alive in American Christianity today, which would be fundamentalism and nationalism.

Fundamentalism advocates an entirely unhistorical theological viewpoint that the Bible is a scientific textbook, and that any scientific hypothesis, theory, or fact that “opposes” some supposed scientific principle believed to be written in the Bible must be rejected as some sort of atheist attack on the faith.

This is a fairly modern heresy, one that entirely rejects historical theological discovery and exegetical studies, and only really came into prominence in the earlier part of the 20th Century. No one in antiquity, the early church, or the vast majority of the history of the Church held to any notion of fundamentalism.

Nationalism advocates the view that America is God’s “special nation” and that this nation is the best nation that’s ever existed anywhere, and implicitly propagates that all other nations, peoples, and races have something defective, lacking, wrong, or even evil in them. Continue reading Fundamentalism & Nationalism: Two Dominant Heresies in American Christianity

Black Vineyard Pastors: “We’re Tired of Being Angry”

Earlier this year, 25-year-old Ahmaud Arbery was killed by two men who approached him with their pickup truck while he was jogging. These men were not arrested until a video of the murder went viral.

Our friends at the Vineyard Justice Network has posted a statement by a group of black pastors in the Vineyard USA. Among other things, they write:


How long, Lord, must [we] call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save? Why do you make [us] look at injustice? Why do you tolerate wrongdoing? Destruction and violence are before [us]; there is strife, and conflict abounds. Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted. Habakkuk 1:2-4

Written on 5/8, what would have been Ahmaud Arbery’s 26th birthday.

We’re angry. We’re tired. We’re tired of being angry.

There is nothing different about this time except that we are in a pandemic. A pandemic that disproportionately affects Black and Brown bodies, due to unequal access to healthcare, food and other life essentials. A pandemic that has us saying goodbye to our parents, grandparents and relatives at an alarming rate. A pandemic that compels us to wear masks when we know what the consequences could be – dangers that run deeper than the risk of infection.

Besides that, what’s different?

A Black man’s life taken by a family affair: a father and a son.

A Black man’s life taken by a family affair: a nation stuck in cycles of racialized violence and death.

This isn’t new. It’s history.

Lynchings were public gatherings — spectacles where human bodies, still alive, were stripped, tortured, dismembered, sometimes burned, and left to die. Community is not supposed to be like this. Our churches, too, are public gatherings — a place where the Body, however broken, can seek healing from the One with pierced hands. And yet, as pastors, we can simply feel responsible for informing the church about these tragedies, even as we hurt inside, barely having had time to process them ourselves. The Church is more than a place to announce Black Death, it is a Body meant to uplift Black Life.

This uplift involves looking sin and evil in the face and standing against it. As Jeannine Hill Fletcher says, “If Christians desire a world of racial justice and religious integrity, understanding the sin of white supremacy and Christian theology’s role within it is our only way forward.”

God does not look away from the pain and affliction of his people.

Neither do we.


Read the full statement here.

Why Are Pentecostals Around the World Supporting the Far-Right?

In our Facebook forum, the issue of Pentecostal politics was raised recently by a friend of the ministry, Elias Kruger:

I would like to pose a question to this group. While I am greatly encouraged by PCPJ work, I have noticed that Pentecostals (and apostolic movements in general) tend to align squarely with right-wing politics. Nowhere has this been more evident than in the recent election of both Trump in the US and Bolsonaro in Brazil.

Living in these two countries and growing up in Charismatic circles, this was a dominant reality. Why do you think Pentecostals tend to align with authoritarian right-wing leaders? Is there something about our theology or praxis that needs to change?

Here are some of the responses that were given:

The problem is that people confuse Holy Spirit power with guys who make a big noise and sound confident. CEO disease. You see how successful Mr. Exceptional President has been with that.  Continue reading Why Are Pentecostals Around the World Supporting the Far-Right?

Pentecostal World Fellowship Aims to Inform 100 Million People in Developing Countries About COVID-19

The Pentecostal World Fellowship has produced some excellent material about COVID-19 that will be handed out in areas with limited access to information. Through Pentecostal churches and networks, it will hopefully reach 100 million people.

“As far as I know, this is the first time ever that the Pentecostal global network has coordinated an informational campaign about an urgent crisis in society in this way. We hope we will reach out to people in churches all over the world and be able to contribute in limiting and reducing the spread of COVID-19 in societies. This is a chance to be there for marginalized groups who might otherwise not be reached,” Niclas Lindgren, director of Swedish organization PMU that has helped producing the material, said in a statement.

Some examples of the advice provided in the material:

  • If someone gets COVID-19, it does not mean they have a spiritual ailment or they are punished by God.
  • No person should be stigmatized for contracting COVID-19 or blamed for having had little faith.
  • Encourage those who are very sick to seek medical attention according to the national health guidelines (see the example set by Jesus in Luke 17:14).
  • No person should be condemned for having practiced caution, remained home or avoided physical greetings. Instead, the exemplary behavior should be highlighted in the church.
  • The importance of praying for the affected; comforting and encouraging those who are experiencing fear and anxiety.

Download the material here!

God’s Non-Violent Ideal in the Old Testament

By Greg Boyd, originally published on his blog ReKnew.

While God condescended to working within the violent-prone, fallen framework of his people in the Old Testament (OT)—as I argue in Crucifixion of the Warrior God—the OT is also full of references to how God worked to preserve his non-violent ideal as much as possible. He did this by continually reminding his people not to place any trust in the sword, but to rather place all their trust him.

For example, as Judah was facing impending doom, the Lord told Hosea that he would save them “not by bow, sword or battle, or by horses and horsemen, but I the LORD their God will save them” (Hos 1:7).

So too, through the Psalmist the Lord encourages his people by saying:

        Do not put your trust in princes,

        in human beings, who cannot save.

        When their spirit departs, they return to the ground;

        on that very day their plans come to nothing.

        Blessed are those whose help is the God of Jacob,

        whose hope is in the LORD their God (Ps. 146:3-5).

Continue reading God’s Non-Violent Ideal in the Old Testament

Viruses, Creation Care and the Problem of Evil

We are at the moment living through a Covid-19 pandemic and many are asking the question why would God allow such a harmful virus and why would he allow so many people to die?  Some Christian preachers are attributing this viral outbreak to our nation’s sin–two in particular but such preachers conveniently ignore other types of sins such as disregard for creation.  Regardless, the preachers seem to be saying that we have this horrible virus because God is punishing us.  But is that what the Bible really teaches and is that really who God is?

I begin with how the Bible speaks of God as LOVE.  In 1 John 4:7-8, we are taught that God is love.  Not that God loves or that God does loving things, but that God is himself love.  I don’t believe God is sending lethal viruses.

God has chosen to partner with human beings

In the beginning of Genesis, God created human beings in God’s image.  As image bearers God gave human beings the task of ruling in the garden.  They were to produce families, food, tend the animals and cultivate the garden and co-work with God in creative ways.  The first humans were to do this in relationship with God, accepting God’s wisdom, guidance and influence. But as the story goes, human beings were led astray by a deceptive being and found themselves following the wisdom of the serpent.  (The serpent is an image for wisdom in the Ancient Near East).  (Genesis 1-3) Continue reading Viruses, Creation Care and the Problem of Evil

Pentecostals & Charismatics for Peace & Justice