What Revival Looks Like: Sharing Possessions

by Craig Keener, originally posted on his blog as the second part of a series on Spirit empowering.

If the immediate expression of the outpouring of the Spirit on Pentecost was prophetic empowerment, the longer-range impact was a new community of believers who walked together in their lives and shared one another’s needs.

Much of Acts 2:41-47 follows the following structure:

A         2:41     Successful evangelism (3000 converts)

B         2:42     Sharing meals, praying together

C         2:44-45            Sharing possessions

B’        2:46-47a          Shared meals, worship

A’        2:47b   Successful evangelism

Whereas the conversions in 2:41 responded to Peter’s preaching, the conversions in 2:47 apparently responded to the life of the new community. Peter’s preaching explained divine signs at Pentecost; but the sacrificial love that Christians showed one another was no less divine, no less supernatural. Continue reading What Revival Looks Like: Sharing Possessions

From Babel to Pentecost: Letting Go of Fear, Embracing the Spirit

by Alex Mayfield, originally posted on Engaged Pentecostalism.

The rise of populist and nationalist movements around the world is a fact of our time. A quick survey finds the tide rising the world over: the recent Brazilian presidential victory ofdictatorship-loving Bolsonaro, the many far-right groups gaining ground in European elections, the rise of violent Hindutva in India, and the increasingly abrasive Chinese nationalism fostered under Xi Jinping illustrate that nationalists movements have turned ethnic, cultural, and national identity towards increasingly troubling ends.

Here in the United States, Trumpian politics have risen to power by questioning the legitimacy of a black leaders and stoking fears over Hispanic migrants, and ethnno-nationalist ideas have gained renewed traction among conservative voters. While support of Donald Trump cannot be equated with an embrace of racism, it is no accident that radical white nationalist groups have been growing and becoming increasingly vocal in their support of the president; these groups are ideologically wrong, but they are not stupid.

These trends should be concerning for anyone who is a student of history: rampant nationalism tends to breed war. While undermining the international order is one thing, the rise of Trumpian politics has had a more concrete casualty: the public witness of Pentecostal and Charismatic Christians. Continue reading From Babel to Pentecost: Letting Go of Fear, Embracing the Spirit

Solidarity and Prayer: One Story

Maria wept as she shared the story of Mary and Joseph when they sought a place to stay in the city of Bethlehem. They had found no room at the inn. Maria shared the tradition of Posada in which the parents of Jesus looked for someone who would offer them hospitality and finding no one, they moved on to the next house also finding no welcome. Her voice was raw with emotion as she shared that Jesus–the one who dwelt within real people continued to seek hospitality in a world that offered him no welcome.

I wondered why this story brought up so much emotion in my friend. I didn’t ask, we had a hard time talking with one another due to a language barrier. I spoke little Spanish, and she spoke little English. Nevertheless somehow the Lord knit our hearts together with a deep love. A few years later, there was an ICE raid in our rural town and I was supposed to meet with Maria’s daughter for discipleship. The two girls in the group had frightened looks on their faces as Maria’s daughter explained that her mom was undocumented. We cried together and prayed. I ached inside as I witnessed the trauma experienced by my young friends.

From that moment on, Maria and her family were in my prayers. I often noticed a shadow of shame fall on her face. As Maria gained more English, we began to talk together about her immigration status. Often we gathered to pray together. Continue reading Solidarity and Prayer: One Story

Why Didn’t Jesus Denounce Military Service?

by Greg Boyd, originally posted at his website ReKnew.

A common objection to the claim that Jesus and the authors of the New Testament were opposed to all forms of violence is that neither Jesus nor anyone else speaks out against it. When soldiers asked John the Baptist what they should do in response to his message, for example, he told them not to “extort money,” not to “accuse people falsely,” and to be “content with [their] pay” (Lk 3: 14). He didn’t tell them to leave the military. In a similar fashion, when Jesus encountered a distraught Centurion, he healed his servant and praised his faith without saying a word about his leadership role in the violent and unjustly oppressive Roman-governed army (Mt 8:5-13Lk 7:1-10).

Along the same lines, without commenting on his military service, Mark reports that a Centurion confessed faith in Jesus when he witnessed how he died (Mk 15:39). And this same attitude gets carried over into the early church. Indeed, the first Gentile who came to Christ in the book of Acts was yet another Centurion. As Peter preached the Gospel to this man and his household, the Holy Spirit fell upon them and they were all baptized without a word being uttered about this man’s military service (Acts 10:44-8).

From Augustine to Aquinas to Luther up to the present time, these episodes have been frequently cited to justify Christians serving in the military. Continue reading Why Didn’t Jesus Denounce Military Service?

Sweden’s Bizarre Questions to Christian Asylum Seekers

mölk
Pastor Christian Mölk

by Christian Mölk, originally posted on his blog.

In 2015, 41,000 asylum-seeking Afghans came to Sweden. Many Christians opened their homes and churches and welcomed asylum seekers with open arms.

Many asylum seekers saw the love of the Christians, and they became part of the Christian community. In their desperate situation and dream of a new and better life far from war and poverty, they sought Jesus and found peace, forgiveness, and salvation.

Since a person who has left Islam cannot be deported to Afghanistan, the world’s second most dangerous country for Christians, the Swedish Migration Board needs to decide whether the converts are genuine Christians or not.

That pastors certify that the converts are genuine Christians, baptized, and active members of a congregation, is not enough to be regarded as genuine Christians.

Continue reading Sweden’s Bizarre Questions to Christian Asylum Seekers

The Perils of Group Think

When David became king of Israel, certain groups gathered around him, each faction precisely gifted in ways that contributed to his ability to rule with wisdom and integrity. Far from being threatened, David welcomed them. He held the position of king for the sake of the nation and wanted all the help he could get to encourage the wellbeing of his people rather than undermine it, as rulers can so easily do. 

One key group to join him were members of the Tribe of Issachar, described in the Bible as ‘men who knew the times and understood what Israel ought to do’. (I Chronicles 12:32) It’s worth remembering that Issachar’s mandate was not contingent on David’s willingness to listen to them. Even if he’d rejected their insights they would still have followed through on their specific, God-given aptitude to recognize and understand the times they were living in, and look for ways to influence the culture of the nation.

After David died, the people of Issachar with their uncanny ability to see what was really happening underneath the hype, were no longer valued or utilised by succeeding kings. Continue reading The Perils of Group Think

One Common Myth about Spirit-Filled Christianity

by Andrew K. Gabriel.

Some Christians believe the myth that those who are really Spirit-filled will always experience victory. This belief is a cousin to the idea that if you have enough faith you will always experience health and wealth.

Just as faith doesn’t guarantee a life free of disappointments and hardships, the Spirit-filled life is not a life free of disappointments and hardships. Jesus is the epitome of spirituality, but he never became an earthly king. Instead, “through the eternal Spirit [he] offered himself unblemished to God” so his death might give us life (Hebrews 9:14).

In the Bible, “the one who is victorious” (Revelation 2:11) may suffer and face poverty (v. 9). Their victory is that they resist their culture’s anti-Christian values and are “faithful, even to the point of death” (v. 10). And their “victor’s crown” is eternal life, not achieving success in the eyes of the world around them (vv. 10–11). Continue reading One Common Myth about Spirit-Filled Christianity

Pentecostals & Charismatics for Peace & Justice