Lucy Peppiatt, principal at Westminster Theological Centre, has written an excellent piece on why all Christians should be charismatic and why the risk of “charismania” shouldn’t put us off from seeking the gifts of the Spirit. One of the reasons she gives relates strongly to what I call charismactivism, the fact that Spiritual gifts ought to promote peace, justice and a better world:
I think that most of us feel overwhelmed by the world’s problems. It’s enough to deal with our own and our family’s problems let alone terrorism, unemployment, war, addiction, crime, disease, homelessness, abuse, etc. etc. I’m always astonished and deeply moved by how resilient human beings are in the face of horror, and this seems regardless of whether they have a faith or not. Sometimes humans are just extraordinarily strong. All Christians should carry a hope that good will triumph over evil in the end, because that is the promise of Jesus’s life, death, and resurrection.
Pentecostalism is one of the fastest growing Christian movements in our world today, especially in the global South. Some Christians in the West admire this growth. Most of them witness the decline of the organized Christianity in their own countries, while Pentecostalism attracts millions of people in the global South. As I have been observing, the Western Christians often romanticize the growing Pentecostalism in the South!
As a full time Pentecostal (Non-Western) pastor and a sociologist I have several reasons to be concerned about the current condition of Pentecostalism in the South:
There is an emerging radicalism among the Pentecostals in the South. This radicalism does more harm than good, especially in the Non-Western world. Radicalism that is proclaimed from the pulpits of the fundamentalist Pentecostals offers no room for dialogue, and communication with those who are different. Such Pentecostals do not easily accept peoples from other Christian denominations, let alone those from other faiths.
What is Philoxenia? When I first heard this word, I wondered if I had just stumbled upon a new kind of flower, Philoxenia… sort of like a Xenia or phlox or a Xenia crossed with a phlox to create a whole new flower.It’s not a flower, it is the Greek word for Hospitality.It literally means Philo or Love; Xenia or Stranger; put together it means LOVE OF STRANGER.
Hospitality then is the act of making strangers feel loved, as if they belong, welcome—like family.Hospitality is another thread that is woven throughout the entire Bible.
Growing up in the church, hospitality was more about making sure the coffee was on and the donuts and cookies were placed out on the serving table.We had a hospitality committee, usually made up of women, who made sure there were plenty of good things to eat and coffee to drink—cool-aid for the children and decaf for the senior folks.And we would gather in the fellowship hall after the morning service to share in a time of “fellowship”.Because what else would one do in a fellowship hall?I loved this time because it meant that I could play just a bit longer with my friends before we all went home for Sunday dinner. Continue reading Philoxenia: Love of the Stranger→
One of my favourite Pentecostal saintsof all times is Pandita Ramabai (1858-1922), Indian activist, evangelist and holy roller. Over a hundred years before Malala she campaigned for women’s right to education, and she was extremely active in helping the poor and discriminated.
Born in a Brahmite family in what is now the state of Karnataka, she started to study at an early age and learned Sanskrit along with sacred Hinduist texts, astronomy, physiology and more. This was controversial since she lacked a penis, but her father encouraged her as she learned more and more about society, religion and activism.
In 1883 she went to England and taught Sanskrit at an Anglican monastery in Wantage. There she was saved. “I realized,” she later wrote, “after reading the fourth chapter of St. John’s Gospel, that Christ was truly the Divine Saviour he claimed to be, and no one but He could transform and uplift the downtrodden women of India.”
Quite consistently in my life the issue of Christian pacifism has been a subject of interest. Even well before I became a Christian, I held to a deeply pacifist morality. I distinctly remember one conversation at a family gathering when I expressed disagreement with the wars in Afghanistan and Iraq. My brother (an enthusiastic Charismatic Christian at the time) said something that stuck with me; he called me “the family Democrat”. To him at the time, pacifism was not a Gospel or Biblical issue. Pacifism was entirely partisan (despite Democrats engaging in just as much violence as Republicans).
For many people, this continues to be the case. Regularly with my work in the church and wider community, the issue of Christian morality comes up, and this inevitably leads to a discussion about pacifism. As I observed with my brother many years ago, pacifism is often understood as a somehow disconnected from Christian values. For many, there is simple ignorance about the teachings of peace found in the Gospel, and for many others, they are aware of such teachings, but find them unrealistic, and do not believe that they are relevant for post-New Testament Christians. Continue reading The Biblical and Apostolic Foundation of Pacifism→
Hopefully, you’ve already discovered our resource pages filled with free articles, book recommendations, and links to other great ministries and podcasts. We’ve just added our first free e-book on the Books section: The Early Christian Attitude to Warby Cecil John Cadoux.
Published almost 100 years ago in 1919, Cadoux did the first – and many argue still the best – comprehensive review of basically everything early Christian leaders and church fathers said regarding war, violence, soldiers and peace. His conclusion is that most of them were pacifists, and that the strong Christian commitment to nonviolence was overturned by the Constantinian influence in the fourth century.
It’s amazing to see how Cadoux debunks arguments still used today by non-pacifist Christians, for example the idea that Tertullian only became a pacifist after he joined the “heretic” Montanist movement, or that Origen supported Christians becoming soldiers even though he wrote:
“You cannot demand military service of Christians any more than you can of priests. We do not go forth as soldiers.” (Against Celsus VIII.7.3)
Cadoux’ book is a well-worth read if you want to understand how the earliest Christians interpreted the Sermon on the Mount. Also, it’s very interesting to see that when Christians abandoned pacifism in the fourth century, the charismatic gifts and ministries also faded. The Holy Spirit clearly doesn’t like when God’s children start killing others.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
Let’s start with the song, which can be listened here. Music-wise it’s basically a very simple folk song in an American style, so simple that anyone who has had a few lessons on a guitar can easily play it (please do! It’s only G, C and D). The lyrics are a simple retelling of a story in the gospels that is often called ‘the rich young ruler’ in English, a passage found in all three synoptic gospels (Mark 10:17-27, Matthew 19:16-22, Luke 18:18-34): Continue reading Sell Everything You Have, and Give It to the Poor!→