A couple of days ago, President Donald Trump met with a group of inner-city pastors to discuss policy (especially regarding the criminal justice system). Interestingly, most of the pastors present at this meeting were Pentecostal and Charismatic, and they praised the president during the meeting.
Here at PCPJ, we are deeply critical of President Trump’s policies. We have discussed many of them at length, and we even wrote (and I co-signed) a letter criticizing the president several months ago. In this article, I do not want to beat a dead horse and simply further criticize the Trump administration on policy. However, I do want to address a much larger issue — the baptizing of our partisan politics. Continue reading The Dangers of Baptizing Our Politics
These days, love of God is often mixed up with love of country, patriotism and national pride. This was not the case with most early Pentecostals. In line with their pacifism, many influential Spirit-filled leaders criticized patriotism and nationalism. Here are some examples:
Charles Fox Parham (4 June 1873 – c. 29 January 1929) was an American preacher who was instrumental in the formation of Pentecostalism.
The past order of civilization was upheld by the power of nationalism, which in turn was upheld by the spirit of patriotism, which divided the peoples of the world by geographical boundaries, over which each fought the other until they turned the world into a shamble. The ruling power of this old order has always been the rich, who exploited the masses for profit or drove them en masse to war, to perpetuate their misrule.
The principle teachers of patriotism maintaining nationalism were the churches, who have lost their spiritual power and been forsaken of God. Thus, on the side of the old order in the coming struggle, will be arrayed the governments, the rich, and the churches, and whatever forces they can drive or patriotically inspire to fight for them. On the other hand the new order that rises out of the sea of humanity knows no national boundaries, believing in the universal brotherhood of mankind and the establishment of the teachings of Jesus Christ as a foundation for all laws, whether political or social.
Charles F. Parham, Everlasting Gospel, pp. 27-28. Continue reading Early Pentecostals on Patriotism and Nationalism
“I really believe that if Jesus was physically on the earth today he wouldn’t be riding a donkey. Think about that for a minute. He’d be in an airplane preaching the gospel all over the world.”
— Jesse Duplantis
Recently, Charismatic televangelist Jesse Duplantis said that God wants his congregation to raise tens of millions of dollars for him to buy a private jet. Unfortunately, this mentality is not unique to Duplantis. Creflo Dollar got himself a $70 million jet, and Kenneth Copeland recently got himself a new jet. In the following video, both Duplantis and Copeland talk about the multi-million dollar jets they have had over the years, and why God allegedly wants them to have them:
Unfortunately, this mentality is not new in the Charismatic world, and it is quite widespread. It is especially common if you turn on a Christian television station. There are far too many examples of these preachers — from Joel Osteen to Mike Murdock.
The theology that these preachers build upon is known as “prosperity theology” or the “prosperity gospel”. The major distinction between this school of thought and mainstream, orthodox Christianity is the claim that God wants his people to have material wealth and prosperity. Health and wealth are seen as evidence of God’s blessing in your life. So, Duplantis buying a mulit-million dollar jet isn’t a sign of greed, but of God’s blessing. Continue reading Jesse Duplantis’ Jet Dream is Unchristian.
Happy Pentecost! I don’t know how it is in your country, but here in Sweden, Pentecost is hardly celebrated at all. We’re must more eager to celebrate National Cinnamon Bun Day or Waffle Day (yeah, we have those). This is a pity. Pentecost is worth celebrating; it represents an amazing power-boosting of the church by the Holy Spirit, needed to perform its divinely commanded mission to save the world.
The book of Acts describes how the Holy Spirit baptized all of the early Jesus followers – men and women alike – and gave them the miraculous gifts of prophecy, speaking in tongues and preaching an epic sermon that leads to 3000 people accepting Jesus as their Saviour and receiving eternal life (Acts 2). It’s dramatic, it’s fantastic and it’s very supernatural.
Pentecost is repeatable – we can also experience the baptism of the Holy Spirit and be equipped with His miraculous gifts to spread the word about eternal life in Jesus. Pentecostals have always emphasized this: they often talk about preaching the “Full Gospel” – both salvation and Spiritual baptism – and the early Pentecostals said that they had restored the “Apostolic Faith”.
Had they, though? Continue reading It’s Time to Become Pentecostals For Real
Tomorrow is Easter Sunday, or as many Christians call it, Resurrection Sunday or Pascha, for the Western Christian Church. Considering the importance of the day, I wanted to share a reflection on what exactly this holy day should mean to Pentecostal and Charismatic Christians who care about peace and justice.
I have been looking at the passages related to the resurrection of Jesus in the Bible. There are some very important teachings that are of direct relevance to Pentecostal/Charismatic Christians. I have been meditating upon these passages, and I am really beginning to realize just how important they are, and just how central the resurrection is to Christianity (cf. 1 Cor. 15:14). Continue reading Christ Has Risen; Jesus Is Lord!
Yesterday, PCPJ’s director Erica Ramirez and professor Leah Payne were published in the Washington Post as they explained the Pentecostal-charismatic support for Donald Trump.
They note that while several evangelical Trump supporters were initially skeptical to the candidate, Pentecostals and charismatics who support him did so early on. They identify five reasons why American P&Cs might have had an easier time accepting Trump as a great president compared to other Christians:
- Pentecostal-Charismatic celebrity culture
- Prosperity teaching
- Lowbrow know-how (anti-institutionalism)
- Monarchy Theology
We really recommend you to read the article in its entirety at Washington Post. Below is an excerpt from the last point, on how Trump is viewed as a divinely appointed monarch:
When Pentecostal-Charismatic advisers to Trump talk about their role in this divine drama, it is as godly intercessors on the president’s behalf.
From this vantage point, it hardly matters whether Trump behaves morally, won the popular vote or even colluded with Russia. Trump is not just a leader selected by the people: he is an intervention — God’s anointed, divinely elevated ruler. Actually, the sheer unlikeliness of Trump’s win fits the Pentecostal-Charismatic imagination for miraculous intervention, and moves Trump far above the reach of critique.
When viewed through the prism of Pentecostal-Charismatic tastes and theologies, the enthusiastic support among the faithful for Donald Trump becomes clear — to them, he’s God’s anointed king.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
As reflective Pentecostals, we have many concerns about the progress of the movement. We know how much it is growing in the world. We know how many marvelous stories and testimonies we can find in our churches, but also we know about the abuse of power. We know about the general rejection of theology; we know about the unconscious politicization. So when we put all that stuff in balance, we have two options: leave or remain. I have to be honest. I left, a few years ago. Disappointed. Sad.
I couldn’t understand how God was working among people who despise to know him. It took me some years to understand that God works wherever he wants. And also, that the rejection of an intellectual knowledge doesn’t mean rejection of other kinds of knowledge. Then I realized how lost I was. I tried — wrongly — to use all the tools I acquired studying, but I forgot that theology is not merely an intellectual discipline, but a way of life. That is the meaning it had for the first Christians. In other words, I discovered that not only my brothers were unconscious about themselves — so was I. Because I hadn’t understand the core of Pentecostalism. Continue reading The Difference Between Pentecostalism and Christian Pentecostals