We love the church. We love how beautiful, fun, messy and weird she is. She is the body of Christ, the city on a hill, the messenger of salvation.
However, this very love also compels us to point out when some of her bodyparts do things that are very, very wrong.
As the coronavirus pandemic marches on, we’re sad to report that the response of some Christians has been outrageously damaging. Either by using the crisis to earn money, spreading wild conspiracy theories or encouraging their church members to infect each other.
We must not forget that many other Christians do an amazing job of combatting the virus, helping the vulnerable and preaching the Gospel.
That being said, let’s have a look at the five worst Christian responses to the pandemic. Continue reading The Five Worst Christian Responses to the Coronavirus Pandemic
As the new coronavirus spreads across the world there is a big risk of it becoming a full-blown pandemic, killing tens of thousands if not millions of people. The complaint of the World Health Organization is that many countries are ill-prepared for handling this.
It’s not hard to see why.
Two things are crucial for stopping an infectious disease before it transforms into a pandemic: international cooperation and universal health care of good quality. When these are missing, the likelihood of certain areas around the world becoming infection hubs increases, which in turn spreads the disease uncontrollably.
In a worst-case scenario, between 60 and 80 percent of the global population might get infected by the new coronavirus, killing tens of millions.
Unfortunately, there are two trends that go against international cooperation and universal health care – one ideological and one economic. I’m thinking of nationalism and economic inequality. Continue reading How Nationalism and Inequality Makes the Coronavirus Crisis Even Worse
I was recently published in the Christian Post where I argued that Christians should live simply, generously and sustainably to address global hunger. Three million children die annually, while the rest of the world has much more food than we need (and throw away large portions of it).
I didn’t expect much opposition to what I wrote, but it turns out that in some evangelical circles, feeding the hungry is a sensitive topic.
Jeff Maples at Reformation Charlotte wrote a passionate response in which he, among other things, calls me a heretic and say that I preach a demonic message that might lead to me losing my salvation. Let’s see if he has any Biblical support for these accusations:
Evangelicals are lining up at the door trying to make the case that Jesus is all about a socialistic government that makes everyone equal. One of the stupidest articles I’ve seen in a long time is an article recently published at the Christian Post by Micael Grenholm titled How would Jesus respond to global hunger? In the article, while he doesn’t use the word “socialism,” Grenholm argues that Jesus taught a form of socialism based on the story of Lazarus and the rich man in Luke 16:19-31￼.
Maples is right about me not mentioning socialism. I also don’t mention governments. How Maples reaches the conclusion that my point with the article is that “Jesus is all about a socialistic government” is therefore quite a mystery. Continue reading Did Jesus Really Not Come to Address Global Hunger?
Ahead of the World Economic Forum in Davos, Oxfam has released a devastating report that unveils the extreme economic inequality of our world today. The report shows, among other things:
- The 22 richest men in the world have more wealth than all the women in Africa.
- Women and girls put in 12.5 billion hours of unpaid care work each and every day —a contribution to the global economy of at least $10.8 trillion a year, more than three times the size of the global tech industry.
- Getting the richest one percent to pay just 0.5 percent extra tax on their wealth over the next 10 years would equal the investment needed to create 117 million jobs in sectors such as elderly and childcare, education and health.
Oxfam India CEO Amitabh Behar commented on the report by saying:
“Women and girls are among those who benefit least from today’s economic system. They spend billions of hours cooking, cleaning and caring for children and the elderly. Unpaid care work is the ‘hidden engine’ that keeps the wheels of our economies, businesses and societies moving. It is driven by women who often have little time to get an education, earn a decent living or have a say in how our societies are run, and who are therefore trapped at the bottom of the economy.
“Our broken economies are lining the pockets of billionaires and big business at the expense of ordinary men and women. No wonder people are starting to question whether billionaires should even exist”.
Continue reading Did God Really Want Billionaires in His World?
In their book Global Pentecostalism, sociologists Donald E. Miller and Tetsunao Yamamori study what they label “Progressive Pentecostals”, Spirit-filled Christians who have an active social ministry to help people around them.
This is a growing phenomenon, especially in the Majority World. We have previously interviewed Dr. Miller about the exciting potentiality of Pentecostals and Charismatics to promote peace and justice.
The fourth chapter of the book looks at how Pentecostal faith transforms individuals and societies. Miller and Yamamori describe their visit to St. Stephen’s Society, Jackie Pullinger’s ministry in Hong Kong that shares the Gospel and helps drug addicts.
They were astonished to see what appeared to be supernatural intervention in the lives of these people:
”The remarkable thing in the testimony of these ex-addicts, however, was that they often reported the withdrawal process to be painless, or nearly painless, which is completely different from the wrenching process that addicts typically experience in prison or even in a hospital.” (p. 100)
”Something was happening to these individuals at the deepest level of their being. In our interviews with them, they claimed that the Holy Spirit had entered their bodies and a process of spiritual transformation was initiated.
They confessed that they didn’t know what was happening when they first spoke in tongues, but the fact that they came off drugs with little or no pain was so unusual that they acknowledged that a divine power was at work.” (p. 104)
Continue reading How the Holy Spirit Supernaturally Helps Drug Addicts in Hong Kong
by Bob Ekblad, originally published on his blog.
The crisis in Syria has been on my heart in a new way this past week, when Gracie and I were in Beirut, Lebanon. We were part of a team that offered four days of training in evangelism and prayer appointments to 65 Syrian Christians who came over for Damascus.
We were deeply impacted by the humility of these Syrian believers, who have gone through devastation on so many levels. Everything that could be shaken has been shaken, and yet a vibrant faith remains, visible in a thirst for God and eagerness to learn more.
One woman told how over 13,000 bombs fell on her city over the past nine years, but only 100 were killed (a small but still horrific number considering the number of bombs). She attributed this to her faith community’s constant intercession. She said that there are many testimonies of people deciding suddenly to walk away from a particular place that was subsequently hit by a bomb. She said many came to believe in God due to widespread stories of protection.
We met people from Aleppo who saw their city destroyed by the fighting. It seemed everyone had lost people they knew or had family that lived abroad as refugees- some 2 million of which are in Lebanon. We visited a Lebanese Christian outreach to Syrian refugees near the Syrian border that brought education, clothing, food and medical care to thousands of vulnerable people. Continue reading The Syrian crisis: Comforting and defending the vulnerable, exposing and confronting the powerful
The prosperity gospel, or “health and wealth” preaching, originated about 70 years ago in the United States. At various tent meetings connected to Voice of Healing and similar ministries, preachers like Oral Roberts and A. A. Allen started to teach things like financial sowing and reaping, the prosperous power of faith and that God wants us to be rich.
Their theology was influenced by Baptist theologian E. W. Kenyon, who in turn was highly influenced with ideas from New Thought. This American movement is quite similar to New Age and emphasizes, among other things, the power of the mind to influence physical reality by, for example, naming and claiming health and wealth before it actually has materialized.
Of course, a believer in the prosperity gospel will probably reject the brief historical review above and claim that they believe in these things because it is what the Bible teaches. And so, we must deal with the Biblical material. In this article, I will go through two passages that challenge prosperity teaching, and two that’s being used in its defense. Continue reading The Problem With Prosperity