by Katie McRoberts. Originally published at the blog of Churches for Middle East Peace, reposted with permission.
Jezebel, Ahab’s wife, said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.”
So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote:
“Proclaim a day of fasting and seat Naboth in a prominent place among the people. But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.”
As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard. 1 Kings 21:7-10, 15-16
While many consider the stories of the Old Testament, often framed by punishment and retribution, to be an example of God’s justice, the reality is that a comprehensive picture of justice is much more complicated. The Bible shows justice as not only an appropriate consequence for sin but also as an expression of appropriate concern for others. Righteousness before God means being in right relationship not only with God but others as well. Continue reading Biblical Justice: Making Things Right
My grandmother and aunt were both charismatics, and they worked at the local Christian television station. There were many times when I was growing up that I would watch that television station simply out of curiosity. This was before I became a committed Christian, and some of the theology that I saw on this station seemed very strange to me. It was through this television station that I was first introduced to the Prosperity Gospel.
I came across many shows featuring Mike Murdock, Rod Parsley, Jesse Duplantis, and Joel Osteen. I distinctly remember being turned away by their preaching. I was a big fan of Jesus at the time, but I wasn’t comfortable with Christianity. And they were a big reason why. I remember seeing their fame and fortune, and I had a very difficult time reconciling that with the poverty and humility I read about in the Gospels.
Unfortunately, for the last one hundred years or so, the American Church has become captivated by the Prosperity Gospel. This has especially been the case within Pentecostal and Charismatic churches. Continue reading Biblical Prosperity: Why the Prosperity Gospel Is Wrong
Whenever I mention the term “social justice”, many American Christians freak out. They desperately do not want me or anyone else to use that word, as if it had the power to summon a dark lord or something.
Even when they agree with me that the content of what “social justice” typically signifies (economic equality, no oppression, no racism, etc.) is important, they don’t want me to call it social justice. If I should call it anything, it should be just “justice”. Period.
It goes to show how focused our social media culture is on the words we use, rather than the lives we live.
The reason for this censorship is that, apparently, “social justice is socialism in disguise”, “when you put ‘social’ in front of justice, you have an agenda”, “social justice has been hijacked by leftists”, and so on and so forth.
These claims are always stated without any form of reference or source. Because they are not true.
Evangelical leaders like Billy Graham, John Stott and John Wimber all used the term social justice and deemed it to be central to Christian living. The Lausanne Movement, that helps thousands of evangelicals coordinate for global mission, has tonnes of resources regarding social justice. Continue reading Why Not Say “Justice” Instead of “Social Justice”?
For Pentecostal/Charismatic Christians, the day of the Pentecost as described in the book of Acts is the gold standard for the life of the Church. There are various types of Charismatics, of course, so there are different emphases, but all look back to Pentecost. The movement that started at Azusa Street about one hundred years ago has spread across the world and has found itself among Christians of all varieties. From Oneness Pentecostals to Charismatic Catholics, they all look back to Acts, to the life of the apostolic church, but many do not look at the full picture.
Most Charismatics love to talk about the gifts of the Holy Spirit described in the first couple of chapters of Acts. Speaking in tongues, prophecy, healing, and repentance are all deeply cherished, but there is another gift of the Spirit that is neglected in many of today’s Charismatic circles – economic equality. Continue reading All Things Common: The Economic Equality of Pentecost
[Note: A longer version of this post appears at the author’s personal blog, Just Theology.]
“Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal.” Luke 9:1–2, NRSV
“But if it is by the finger of God that I cast out demons, then the kingdom of God has come to you.” Luke 11:20
Two years ago, near the end of my second year of seminary, I drove over six hours, alone, to attend the Red Letter Revival. I was eager to live into the call to social justice that my school taught, but felt something was missing. Incomplete. Responding to the persistent tug of the Holy Spirit, I drove those long hours to see what that missing piece might be.
At the event, pastor Jonathan Martin delivered a sermon on the evil of white supremacy in the United States. A self-identified “hillbilly Pentecostal,” he named evils at work that I had not heard voiced at my progressive, social-justice-centered seminary. While my school preached against white supremacy, Martin called it out as an ancient principality. Then he spoke a word I would never hear in a sermon at chapel: exorcism. The United States, he preached, needed an exorcism from the principality of white supremacy. Continue reading Exorcising the Demon of White Supremacy
The Pentecostal World Fellowship has produced some excellent material about COVID-19 that will be handed out in areas with limited access to information. Through Pentecostal churches and networks, it will hopefully reach 100 million people.
“As far as I know, this is the first time ever that the Pentecostal global network has coordinated an informational campaign about an urgent crisis in society in this way. We hope we will reach out to people in churches all over the world and be able to contribute in limiting and reducing the spread of COVID-19 in societies. This is a chance to be there for marginalized groups who might otherwise not be reached,” Niclas Lindgren, director of Swedish organization PMU that has helped producing the material, said in a statement.
Some examples of the advice provided in the material:
- If someone gets COVID-19, it does not mean they have a spiritual ailment or they are punished by God.
- No person should be stigmatized for contracting COVID-19 or blamed for having had little faith.
- Encourage those who are very sick to seek medical attention according to the national health guidelines (see the example set by Jesus in Luke 17:14).
- No person should be condemned for having practiced caution, remained home or avoided physical greetings. Instead, the exemplary behavior should be highlighted in the church.
- The importance of praying for the affected; comforting and encouraging those who are experiencing fear and anxiety.
Download the material here!
Within the span of weeks, the United States has gone from having a handful of cases of COVID-19 to leading the world in cases of infection. This has left much of the world bewildered. Seeing how the virus was affecting other nations, with months of notice, we were still left unprepared. What is it about the structure and function of our country that left us so vulnerable to what should have been a more manageable situation?
For two millennia, in times of turmoil Christians have turned to the Revelation of John for insight. The text has wisdom to share in this time of pandemic as well. By understanding the nature of apocalyptic literature—a type of writing that would have been familiar to the earliest church who experienced Pentecost but is strange to us—American Christians can begin to address difficult questions about our nation’s response. More importantly, we can turn to the biblical text to learn how the church can faithfully respond in this time.
The translation Revelation in the book’s title comes from the Greek apokalypsis, which literally means uncovering or revealing, like removing a veil. In the case of the Apocalypse of John, Jesus Christ has opened something up to the Seer that is meant to be shared. When Pentecostals share a dream or vision with the church, they are engaging in the continuation of this tradition. Paul uses the same Greek term to refer to the spiritual gifts when he writes that “each one of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation” (1 Cor 14:26, NIV). In the same verse he names the purpose of these gifts: “that the church may be built up.” And if there was ever a time the church was in need of building it up, it is now.
Continue reading Reading the Revelation in the Age of COVID-19
We love the church. We love how beautiful, fun, messy and weird she is. She is the body of Christ, the city on a hill, the messenger of salvation.
However, this very love also compels us to point out when some of her bodyparts do things that are very, very wrong.
As the coronavirus pandemic marches on, we’re sad to report that the response of some Christians has been outrageously damaging. Either by using the crisis to earn money, spreading wild conspiracy theories or encouraging their church members to infect each other.
We must not forget that many other Christians do an amazing job of combatting the virus, helping the vulnerable and preaching the Gospel.
That being said, let’s have a look at the five worst Christian responses to the pandemic. Continue reading The Five Worst Christian Responses to the Coronavirus Pandemic
As the new coronavirus spreads across the world there is a big risk of it becoming a full-blown pandemic, killing tens of thousands if not millions of people. The complaint of the World Health Organization is that many countries are ill-prepared for handling this.
It’s not hard to see why.
Two things are crucial for stopping an infectious disease before it transforms into a pandemic: international cooperation and universal health care of good quality. When these are missing, the likelihood of certain areas around the world becoming infection hubs increases, which in turn spreads the disease uncontrollably.
In a worst-case scenario, between 60 and 80 percent of the global population might get infected by the new coronavirus, killing tens of millions.
Unfortunately, there are two trends that go against international cooperation and universal health care – one ideological and one economic. I’m thinking of nationalism and economic inequality. Continue reading How Nationalism and Inequality Makes the Coronavirus Crisis Even Worse
I was recently published in the Christian Post where I argued that Christians should live simply, generously and sustainably to address global hunger. Three million children die annually, while the rest of the world has much more food than we need (and throw away large portions of it).
I didn’t expect much opposition to what I wrote, but it turns out that in some evangelical circles, feeding the hungry is a sensitive topic.
Jeff Maples at Reformation Charlotte wrote a passionate response in which he, among other things, calls me a heretic and say that I preach a demonic message that might lead to me losing my salvation. Let’s see if he has any Biblical support for these accusations:
Evangelicals are lining up at the door trying to make the case that Jesus is all about a socialistic government that makes everyone equal. One of the stupidest articles I’ve seen in a long time is an article recently published at the Christian Post by Micael Grenholm titled How would Jesus respond to global hunger? In the article, while he doesn’t use the word “socialism,” Grenholm argues that Jesus taught a form of socialism based on the story of Lazarus and the rich man in Luke 16:19-31￼.
Maples is right about me not mentioning socialism. I also don’t mention governments. How Maples reaches the conclusion that my point with the article is that “Jesus is all about a socialistic government” is therefore quite a mystery. Continue reading Did Jesus Really Not Come to Address Global Hunger?