Tag Archives: Global Pentecostalism

Yet Another African Pentecostal Wins the Nobel Peace Prize

Abiy Ahmed, Prime Minister of Ethiopia, is this year’s recipient of the Nobel Peace Prize. Just like Congolese surgeon Denis Mukwege who was one of last year’s laurates, Ahmed is a Pentecostal.

Though son of a Muslim father and Orthodox mother, Ahmed himself is part of the Full Gospel Believers’ Church. His Jesus-centered faith has committed him to promoting peace and reconciliation in a region plauged by ethnic and religious division.

As the Norwegian Nobel Prize Committe motivated their choice, they emphasized Ahmed’s accomplishments in the Ethiopian-Eritrean peace process:

When Abiy Ahmed became Prime Minister in April 2018, he made it clear that he wished to resume peace talks with Eritrea. In close cooperation with Isaias Afwerki, the President of Eritrea, Abiy Ahmed quickly worked out the principles of a peace agreement to end the long “no peace, no war” stalemate between the two countries.

While this clearly is Ahmed’s greatest achievement, it was not his first. A year ago he managed to reconcile the two branches of the Ethiopian Orthodox Church, which split in 1991 due to political reasons. Before that, he reconciled Muslims and Christians in his hometown of Beshasha.

According to Swedish Pentecostal leader Pelle Hörnmark, Ahmed has an active Pentecostal faith with regular Bible study and prayer. However, as does not talk much about it publicly as he feels like that can be a stepping stone in his mission for reconciliation. He emphasizes being Ethiopian, rather than Christian.

It is clear, however, that this passion for peace and unity stems from him following the One who said “Blessed are the peacemakers” (Mt 5:9) and “who reconciled us to himself through Christ and gave us the ministry of reconciliation” (2 Cor 5:18).

Micael Grenholm is editor-in-chief for PCPJ.

ska%cc%88rmavbild-2017-01-06-kl-21-17-02Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

Hillsong Shouldn’t Put Their Trust in Powerful Men

by Jacob Schönning.

This summer it was reported that the Australian liberal prime minister Scott Morrison was welcomend on  stage at a gigantic Hillsong meeting during their annual conference in Sydney.  He led the congregation of 30-35000 people in prayer and confessed his faith in a miracle working God. Andreas Nielsen, lead pastor of Hillsong Sweden, affirmed that the prime minister ”is a devout Christian”. He also said that that ”his participation in the conference is a recognition of the important role that the church in general plays in Australia and that it makes a difference.”

Fantastic, isn’t it?

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I am not so sure about that. On the contrary, I think that it is very dangerous for the soul of the Church in Australia. Last winter Magnus Malm wrote in Swedish Christian newspaper Dagen that God is not on the side of the powerful. In fact God says in Psalms 146,3: ”Never put your trust in powerful men.”  For centuries, Catholic and Orthodox churches have often been close to political power. That was the case when Spanish and Portuguese conquerors went ashore in South America, and it is the same today in countries like Russia and Poland. Continue reading Hillsong Shouldn’t Put Their Trust in Powerful Men

The Prophetic Foresight of Denis Mukwege

I’ve just had the privilege of listening to Dr. Denis Mukwege as he visited Stockholm. PMU and Läkarmissionen, two Christian aid organizations that have supported Mukwege and the Panzi Hospital for decades. We celebrated Mukwege with music, speeches and donations. Among other things, we sang Mukwege’s favorite hymn, “The Promises will Never Fail” (Löftena kunna ej svika) by Swedish Pentecostal leader Lewi Pethrus, in Swedish and Swahili.

Missionary and nurse Kerstin Åkerman pointed out how prophetic Mukwege is. He has this ability – naturally or supernaturally – to have a visionary mindset and see things before they happen. For example, he stressed the importance of starting the building process of the Panzi Hospital quickly in 1998. Nobody understood why.

One week after the governor had initiated construction, the Second Congo War broke out. Kerstin realized that if the hospital had not claimed the land, the government would have wanted to use it for their purposes. Mukwege could see that before everyone else.

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Mukwege at Stockholm Waterfront. Photo: PMU on Instagram (@pmuinterlife)

As Mukwege received the Nobel Peace Prize last Monday, I had the privilege of being published in Sojourners, one of the biggest Christian journals with a focus on peace and justice. Among other things, I pointed out:

Historically, Pentecostalism originated from the Holiness Movement, which had a clear emphasis on social justice and helping the poor. It also had a high view of gender equality, allowing women to preach. This was also true for early Pentecostalism, even though it quickly conformed to the normative patterns of male dominance that was prevalent in other church movements. Early Pentecostals were also predominantly pacifist and champions for peace in times of world wars.

With this history in mind, it makes sense that Mukwege does not need to fuse his Pentecostal faith with something else in order to become a feminist activist, fighting for peace and women’s rights. I believe this is at the heart of Pentecost. We read in the Holy Scriptures that the consequence of the Holy Spirit’s outpouring on the apostolic church was not merely tongues and healing, but also economic redistribution and social equality (Acts 2:42-47).

Mukwege is a great representative and role-model for the world’s 600 million Pentecostals and charismatics. I hope that we will follow his example of combining spiritual gifts with activism for a better world.

To support the Panzi Hospital, please donate to PMU or donate to the Panzi Foundation.

Micael Grenholm is editor-in-chief for PCPJ.

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ska%cc%88rmavbild-2017-01-06-kl-21-17-02Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

Few but Pentecostals Realized that World War One was Pointless

This year marks the 100th anniversary of the end of the ”War to End All Wars”: World War One. It directly killed nine million combatants and seven million civilians. Furthermore, it contributed to the spread and severity of epidemics that killed an additional 100 million people.

And here’s the really embarrassing part: with few exceptions, WW1 was a war in which Christians killed other Christians. Catholics fought other Catholics; Protestants fought other Protestants. People who claimed to follow Jesus slaughtered their supposed brothers in the trenches because their leaders – many of which claimed to have been appointed by God – ordered them to.

Madness. Utter, disgraceful madness.

As time went on and more people died without breaking the stalemate of the conflict, many started to protest. In fact, one of the reasons the war ended in 1918 was that soldiers and civilians alike criticized their own governments for continuing the pointless fighting. But many were late in the game. Christian pacifists criticized WW1 long before it was cool: and many of them were Pentecostals.

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The Weekly Evangel, the official evangelistic magazine of the Assemblies of God, stated in 1917:

From the very beginning, the movement has been characterized by Quaker principles. The laws of the Kingdom, laid down by our elder brother, Jesus Christ, in His Sermon on the Mount, have been unqualifiedly adopted, consequently the movement has found itself opposed to the spilling of the blood of any man, or of offering resistance to any aggression. Every branch of the movement, whether in the United States, Canada, Great Britain, or Germany has held themselves to this principle.

When the war first broke out in August of 1914, our Pentecostal brethren in Germany found themselves in a peculiar position. Some of those who were called to the colors responded, but many were court marshaled and shot because they heartily subscribed to the principles of non-resistance. Great Britain has been more humane. Some of our British brethren have been given non-combatant service, and none have been shot down because of their faith.

In the same year, Arthur Sidney Booth-Clibborn who was a Pentecostal leader and grandson of the founders of the Salvation Army, wrote:

Find me in the New Testament where Christ ever sent His followers on such a mission? On the contrary He sent them out to save men—not to butcher them like cattle. . . . No! as far as the Christian is concerned, the “eye for an eye” system has given place to the “Turn to him the other cheek also” of Matt. 5:39-44.

And A. J. Tomlinson, first general overseer of the Church of God of Prophecy, wrote in early 1918:

I could not take a gun and fire it at my fellow men even at the command of a military officer. I could submit to the penalty inflicted upon me for refusing, but I cannot kill. I doubt if I could take the obligation to become a soldier in the first place.

Pacifism is often labeled naive or short-sighted, but in this case the pacifist Pentecostals were able to see the truth through all the patriotic war-mongering around them, thanks to them sticking to Jesus’ commitments in the Sermon on the Mount.

World War One was an idiotic catastrophe of Christians killing Christians. Our Spirit-filled ancestors refused to play that game.

Read more about early Pentecostal pacifism here.

Micael Grenholm is editor-in-chief for PCPJ.

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ska%cc%88rmavbild-2017-01-06-kl-21-17-02Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

Chilean Pentecostals and Charismatics call to serious christian thought on war

by Hugo Zuñiga Quijada.

Due to the recent military incursion of Western powers in Syria (and some reactions that this has generated in different churches), Chilean members and friends of Pensamiento Pentecostal have written some general recommendations for a proper treatment of these delicate issues inside of evangelical and charismatic churches in order to contribute to a fruitful reflection about war in Christian contexts.

This document highlights some common beliefs that emerge when the Church faces this kind of situations. For instance, sometimes attempts are made to explain and even justify armed conflicts in the Middle East as part of the “plan of God.” We regret that sometimes this emphasis leaves aside the concern for the human suffering involved in any war, no matter in what context it happens. Continue reading Chilean Pentecostals and Charismatics call to serious christian thought on war

Reinventing Pentecostal Prophetic Ministry in the Philippines

by Hadje C. Sadje.

“Sociologically, (Pentecostalism) it was a religion of the poor, marginalized, and dispossessed, who had little interest in matters of theology or church politics.” – Alister McGrath, Christianity’s Dangerous Idea (2007): 436-437.

Introduction

Notably without a question mark, the quotation above expresses the truth about Filipino Pentecostal/Charismatic movements are more attractive to poor and marginalized. According to Julie C. Ma and Wonsuk Ma (2010), a Korean couple who spent the 13 years working as missionaries in the Philippines, argue that such daily struggle has made Filipino people turn to religions which promise divine answers, and Pentecostal-Charismatic Christianity has presented the most attractive message. For instance, they both describe that the nine-million strong El Shaddai Catholic Charismatic group in the Philippines exemplifies the flight of poverty-stricken masses to the miracle-performing God (p. 239). Continue reading Reinventing Pentecostal Prophetic Ministry in the Philippines

Charismatics Have A Hope the World Doesn’t Have

lucy peppiattLucy Peppiatt, principal at Westminster Theological Centrehas written an excellent piece on why all Christians should be charismatic and why the risk of “charismania” shouldn’t put us off from seeking the gifts of the Spirit. One of the reasons she gives relates strongly to what I call charismactivism, the fact that Spiritual gifts ought to promote peace, justice and a better world:

I think that most of us feel overwhelmed by the world’s problems. It’s enough to deal with our own and our family’s problems let alone terrorism, unemployment, war, addiction, crime, disease, homelessness, abuse, etc. etc. I’m always astonished and deeply moved by how resilient human beings are in the face of horror, and this seems regardless of whether they have a faith or not. Sometimes humans are just extraordinarily strong. All Christians should carry a hope that good will triumph over evil in the end, because that is the promise of Jesus’s life, death, and resurrection.

Continue reading Charismatics Have A Hope the World Doesn’t Have