by Aaron Taylor.
Sometime in the latter part of the first century, during the peak of the Roman Empire’s power and decadence, Jesus appeared to his beloved disciple John while he was imprisoned on the island of Patmos. John’s vision led to the writing of what we now know as the Book of Revelation. Between 666, seven-headed dragons, and the whore of Babylon, Revelation’s imagery is cryptic and notoriously hard to interpret, but there’s one passage that stands out as particularly relevant for Americans living in 2017.
Jesus tells the Church at Ephesus they’ve lost sight of their first love, and that if they don’t repent, He’ll quickly remove their candlestick (Rev 2:1). As a person raised in the Protestant faith, I don’t believe that anyone—not even the Pope—has the infallible ability to speak for Jesus today, but that doesn’t mean that we can’t make an educated guess as to what He might be thinking. So I’ll give it a try: I think Jesus is removing the candlestick of white evangelical Christianity. Continue reading Why Supporting an Accused Pedophile is Disastrous for White Evangelicals
In recent news, the term “Evangelical” has been used a lot. It was used during last year’s American elections due to Donald Trump and the Republican Party, and recently, the term has come up in response to scandals involving politician Ray Moore.
Whenever I see the term “Evangelical” used today, it always refers to a very specific group of people. It is always used in the context of politically/socially conservative American Protestants, especially from the southern United States. However, this use of the term is both historically and theologically inaccurate, and I believe that this needs to be addressed. This is especially true because of this organization — Pentecostals & Charismatics for Peace & Justice. The Pentecostal/Charismatic movement is in fact a part of the wider Evangelical tradition, so I think that we need to discuss what that term means in its wider context. Continue reading What Do We Mean By “Evangelical”?
by David Swartz
In the wake of the 9/11 terrorist attacks, Attorney General John Ashcroft, a prominent advocate of the war in Iraq, wrote a song called “Let the Eagle Soar.” It was a deeply patriotic song, which included the following lyrics: “Like she’s never soared before, from rocky coast to golden shore, let the mighty eagle soar . . . Oh she’s far too young to die; You can see it in her eye; She’s not yet begun to fly.” In typical God-and-country fashion, Ashcroft sometimes sang the paean at morning prayer meetings at the Department of Justice.
Continue reading Pentecostal and Holiness Statements on War and Peace
by Tom Sine
My friend Ron Sider made some pretty harsh critiques about materialism in his book The Scandal of the Evangelical Conscience. He tried to persuade his readers that a Christian worldview doesn’t begin with the materialistic values that are so popular in modern culture. And rightly so.
In 2009 the Barna Group reported that only nine percent of American adults possess a biblical worldview. I will explain why I believe that many sincere believers have allowed the economic values of modern society to define the foundation of their worldview instead of anything that came from scripture.
The single question I would like you to explore with me is “What seems to be the purpose at the very center of our world that, if we embrace it, will create a better future for all people?” There are two very different responses to this question among American evangelicals. One answer comes from modern culture, the other from ancient faith.
Continue reading The Scandal of the Evangelical Worldview