By Elizabeth D. Rios, EdD, DMin.
The Latino/a growing population continues to increase in North America and their importance to elections has increased as well. While some parties are doing a far better job of reaching out to this community, the reality is we are not the same and we certainly do not think the same. We are not a monolith and it would be erroneous to assume as much. Due to this reality, election 2020 will prove to be just as much a nail-biting spectacle as was the 2016 election or most any election in Florida for that matter. The expectation that Latinos are going to deliver major votes to a particular candidate is already being circulated in media.
The Problem with Florida
Florida has a population of 21.99 million residents and about 20.5% of that group are Latino/as. 70% of the total population in Florida identify as practicing a Christian-based faith. Latino/as make up 1 in 4 Floridians making them the largest minority group in Florida and 22% of them identify as Evangelical Protestant with other categories making up the 71% of religious Latinos in Florida. The fastest growing county in Florida is where I live, Broward County.
I have wanted to move during election time. You see, if you are in the U.S. you already know that Florida is a huge battleground state that always seems to get on the news for some fiasco. Perhaps you remember the hanging chands in 2000, or the 3,000 disappearing voters in Palm Beach County and other problems during the 2018 mid-term elections for governor. No matter how you look at it, Florida has had a very rocky road during elections, mostly due to voter suppression and election integrity. I doubt it will be any different this time around. But I do have hope, not in a system but in a people. Just like the politicians, I have hope in some Latinos/as. It is wise to consider this group of people as they are not only the fastest-growing minority group in the nation but also in Florida. What would be unwise is to assume how they will vote, especially those who identify as evangelicals. We’re complicated. Continue reading Justice as Electoral Praxis: A Hope for Florida, Latina Evangélicas and Election 2020
This weekend, activist theologian Shane Claiborne and his friends at Red Letter Christians will arrange a Red Letter Revival in Lynchburg, Virginia. That’s right, the town where Liberty University, the world’s biggest Christian university whose president Jerry Falwell Jr. is a passionate Trump supporter.
The Revival will be themed “Jesus and Justice” and include sermons, worship and workshops on how to fight Trumpism by going back to the Sermon on the Mount. I got the chance to speak with Shane Claiborne on this historic event.
– The reason we do the Lynchburg Revival is that Christianity and Republicanism have been fused together, Shane Claiborne says. They have become almost indistinguishable from each other. When you have the First Baptist Church in Dallas singing ”Make America Great Again” as if it was a hymn in worship, when the American flag is bigger than the cross, what happens is that you begin to see a discrepancy between the values of America and the values inherent to the Gospel. Continue reading Shane Claiborne: Trump is the Result of American Idolatry
by Aaron Taylor.
Sometime in the latter part of the first century, during the peak of the Roman Empire’s power and decadence, Jesus appeared to his beloved disciple John while he was imprisoned on the island of Patmos. John’s vision led to the writing of what we now know as the Book of Revelation. Between 666, seven-headed dragons, and the whore of Babylon, Revelation’s imagery is cryptic and notoriously hard to interpret, but there’s one passage that stands out as particularly relevant for Americans living in 2017.
Jesus tells the Church at Ephesus they’ve lost sight of their first love, and that if they don’t repent, He’ll quickly remove their candlestick (Rev 2:1). As a person raised in the Protestant faith, I don’t believe that anyone—not even the Pope—has the infallible ability to speak for Jesus today, but that doesn’t mean that we can’t make an educated guess as to what He might be thinking. So I’ll give it a try: I think Jesus is removing the candlestick of white evangelical Christianity. Continue reading Why Supporting an Accused Pedophile is Disastrous for White Evangelicals
In recent news, the term “Evangelical” has been used a lot. It was used during last year’s American elections due to Donald Trump and the Republican Party, and recently, the term has come up in response to scandals involving politician Ray Moore.
Whenever I see the term “Evangelical” used today, it always refers to a very specific group of people. It is always used in the context of politically/socially conservative American Protestants, especially from the southern United States. However, this use of the term is both historically and theologically inaccurate, and I believe that this needs to be addressed. This is especially true because of this organization — Pentecostals & Charismatics for Peace & Justice. The Pentecostal/Charismatic movement is in fact a part of the wider Evangelical tradition, so I think that we need to discuss what that term means in its wider context. Continue reading What Do We Mean By “Evangelical”?
by David Swartz
In the wake of the 9/11 terrorist attacks, Attorney General John Ashcroft, a prominent advocate of the war in Iraq, wrote a song called “Let the Eagle Soar.” It was a deeply patriotic song, which included the following lyrics: “Like she’s never soared before, from rocky coast to golden shore, let the mighty eagle soar . . . Oh she’s far too young to die; You can see it in her eye; She’s not yet begun to fly.” In typical God-and-country fashion, Ashcroft sometimes sang the paean at morning prayer meetings at the Department of Justice.
Continue reading Pentecostal and Holiness Statements on War and Peace
by Tom Sine
My friend Ron Sider made some pretty harsh critiques about materialism in his book The Scandal of the Evangelical Conscience. He tried to persuade his readers that a Christian worldview doesn’t begin with the materialistic values that are so popular in modern culture. And rightly so.
In 2009 the Barna Group reported that only nine percent of American adults possess a biblical worldview. I will explain why I believe that many sincere believers have allowed the economic values of modern society to define the foundation of their worldview instead of anything that came from scripture.
The single question I would like you to explore with me is “What seems to be the purpose at the very center of our world that, if we embrace it, will create a better future for all people?” There are two very different responses to this question among American evangelicals. One answer comes from modern culture, the other from ancient faith.
Continue reading The Scandal of the Evangelical Worldview