Category Archives: Racial Justice

Critical Race theory and faith

When my children were in grade school and high school I wanted to get involved in their learning.  I had been fearful of some of the new things emerging in education and with little understanding, I ran for a seat on the board of education.  Some of the issues at that time were similar to the issues that are being discussed today except they had different names.  At the time I served, one of the big issues was multi-culturalism.  Critics were concerned that their children would be exposed to diverse views in History and that what we needed to do was return to a Western view of History.  Today, when the term Critical Race Theory is tossed about, I am reminded of my time on the board of education.

What is Critical Race Theory?

Here is a description from Education Week:

“Critical race theory is an academic concept that is more than 40 years old. The core idea is that race is a social construct, and that racism is not merely the product of individual bias or prejudice, but also something embedded in legal systems and policies.”

What is curious to me is that critics of CRT believe that no injustice exists within our legal systems and policies.  As a Christian who takes sin seriously, it is logical that sinful humans can create structures and systems that are also unjust and oppressive.  The Bible is full of stories within which real humans experienced injustice at the hands of cruel leaders and within nations that were oppressive.  We see this most clearly in the Exodus narrative when God’s people were enslaved for 400 years. 

Continue reading Critical Race theory and faith

How Jesus Dealt with Male Supremacy

by Bob Ekblad, originally published at his own blog.

I’ve been moved afresh by Jesus’ authentic and gentle way of engaging with the Samaritan woman at Jacob’s well in Sychar according to John 4. The way Jesus handles his Jewish-male believer status before a woman of another faith in heart of her territory informs and inspires me. How does Jesus deal with outsiders’ perception of his Jewish male supremacy? How does he embody the fullness of grace and truth attributed to him as the Word become flesh?

Jesus first meets the woman when she arrives at the well to draw water. He is already there ahead of her, weary and thirsty from a long journey from Judea. He requests a drink from the woman, provoking her to question why he, a Jewish man, is asking this of her, a Samaritan woman.

Jesus doesn’t apologize for himself and skirts her question. He is secure in his identity and mission. In response to her resistance to him, Jesus shifts from unwelcomed guest to generous host. He offers her living water, a faith-filled move that shows his confidence in what he has to give. After a prolonged conversation where she expresses her reservations and he responds, she finally asks him to give her living water.

When Jesus tells her, “Go call your husband and come here!” the woman denies having a husband. Jesus exercises his power at this point, showing her that he knows what is true about what she’s said, and then brings into the light what she’s left unsaid.

“You have correctly said, ‘I have no husband’; for you have had five husbands, and the one whom you now have is not your husband; this you have said truly” (4:17-18).

Continue reading How Jesus Dealt with Male Supremacy

Zondervan: Stop the publication of the white nationalist “God Bless the USA Bible”

Good news! Zondervan just decided to stop the publication of this Bible. Activism does work!

A white Christian nationalist Bible compilation called the God Bless the USA Bible is set to be published in September. Religion Unplugged reports that Zondervan, an imprint of HarperCollins and prominent US Christian publisher, has authorized its publication. (The document uses the NIV translation, all uses of which are licensed and approved through Zondervan in the United States.)

The document touts itself as “The Ultimate American Bible,” and alongside the NIV Bible translation will include text from the song “God Bless the USA” by Lee Greenwood, the US Constitution, the Bill of Rights, Declaration of Independence, and Pledge of Allegiance.

Continue reading Zondervan: Stop the publication of the white nationalist “God Bless the USA Bible”

Why Justice activists need spiritual healing

(This article also appears at Just Theology.)

Christians who take Jesus’ parable of the sheep and the goats seriously understand that we are called to serve “the least of these” in love. In addition to individual acts of mercy, many have come to understand that providing aid to “the least” means addressing the systems of inequality that skew our collective resources toward “the most” instead. This leads to various expressions of justice activism.

I am by no means a fervent activist. While I have attended some protests, I am more likely to express my convictions through letter writing, phone calls, donations, conversations, prayer, and service. Yet I know members of my seminary, friends, and those in local activist communities give more of themselves and take much greater risks. And I know activist efforts take a toll. My friends have suffered compassion fatigue, burnout, and shame and guilt at not being able to offer more when community demands are pressing. Working for justice takes a physical and emotional toll. It takes a spiritual toll as well.

Continue reading Why Justice activists need spiritual healing

These Stats Show Why White Evangelicals Support Trump – While Black Evangelicals Don’t

People often ask me: “Why do so many evangelical Christians support Trump?” . It’s a good question. What is with having a high view of Scripture that leads people to celebrate someone who in so many ways doesn’t sound and act like Jesus?

What many people tend to forget is that while 70-80 percent of white evangelicals support Trump, only 20 percent of black evangelicals – that is, African Americans with evangelical beliefs – do the same.

The difference between these groups is not their view of Scripture: they all see it as the authoritative Word of God. Something else is going on here. Let’s look at some statistics to find out!

Continue reading These Stats Show Why White Evangelicals Support Trump – While Black Evangelicals Don’t

Thoughts On The George Floyd Memorial and Racism.

I’m writing this not as an expert nor as one who has been fully formed.  I am what is called in the new term, an anti-racist.  This does not mean that I have it all figured out or that I am not growing in my awareness of my own complicity in this racism that plagues our country.  I am writing what I understand at the moment.

The murder of George Floyd was a catalyst igniting a community in it’s call for an end to police brutality and reform in the way our nation polices it’s communities.  The militarization of our law enforment has had a great effect on our African American community who have born the brunt of the trauma.

Black Lives Matter

My neice Linnea (pictured above), has been an active participant in the many protests taking place in Minneapolis and St Paul, Minnesota. (Outside of the Clergy march–we were caring for her baby and did not march with her.)  Although cloaked in “Minnesota Nice,” our state is known for being one of the places most plagued with racism.  We have witnessed the murder of not only George Floyd but Philandro Castile.  And there were others who were not filmed.  We are also known for redlining which created neighborhoods for white families segregating Minnesota communities and denying home loans to eligible Black families.  We have a great deal of work to do in our cities and our state–not to mention our nation.

During the protests while the news media covered the riots, (there were some), they failed to cover the ways the Minneapolis community came together to form neighborhood watch groups who protected their own communities.  Churches and other groups formed pop-up food shelves and collected diapers and other necessary items to help the community.

I have watched my neice become aware of the many issues around race in our country.  She has taken bold stands and participated in the neighborhood activities at the George Floyd Memorial site.  Contrary to how this site is depicted in the news, the memorial site has become a place of healing and community.

I asked Linnea what this site has meant to people.  What struck me as I listened to her story was how this memorial brought people together to grieve and process trauma around police violence.  Posted around the George Floyd memorial are notes and letters telling the stories of loss.  Nearly every family has, in some way, been touched by police violence.  There are mothers who lost sons, siblings who lost brothers, uncles and parents due solely to police violence.  Others shared stories about how they too have experienced unjust policing.  The memorial site is a healing place where people are free to share their stories and heal their trauma.

Also at the memorial site many came to join in the grief and learn about their own complicity in racism.  As white people, we can say, “this is too much,” and turn off the news or walk away.  But those facing police violence and injustice every day cannot just walk away.  Families come with strollers and children, learning, listening.  Present often are speakers, leaders who are aware of the history and dynamics of racism.  There is much to learn.

Some thoughts: I wonder if the redlining segregation has created a situation within which in our little white enclaves, we can ignore what is happening because we are not in proximity as neighbors.  The white flight had long range impacts on schools and policing.  Had we stayed and had we integrated, had we become better neighbors, would we be in this situation today?

When Jesus called us to love our neighbors, he called us to live as he did.  Jesus put on human skin and moved into the neighborhood as Eugene Peterson translated John 1:14  He didn’t separate himself from others, he joined the human race.  In this, Jesus spoke truth to power, spoke up for the ones experiencing injustice and ultimately paid with his life.

And I just have to say, that I am so proud of my neice.  The protests have been very effective and she has changed my mind on the value of protest.  The protestors were effective in getting the officers involved charged, effective in starting the conversation of what is known as “defunding the police” which is really about better ways to resolve various community problems through getting the right people involved.  The people involved in the protest have formulated good and creative solutions for the betterment of their community.  I have hope that this movement is bringing good things in the future.

 

Thanks to Carrie Totushek for the photo of Linnea and to Curtis Paul DeYoung for the picture from the Memorial site.

God’s Love Doesn’t Stop at the Border

Our friend Shane Claiborne recently remarked on Twitter:

I can’t imagine Jesus waving an American flag any more than I can imagine him wearing a “God bless Rome” shirt.

Patriotism is too small.

Our Bible doesn’t say “For God so loved America”… it says “For God so loved the world.”

America First is a theological heresy.

Skärmavbild 2020-07-12 kl. 13.31.25
Nope. Doesn’t look right to me either.

Claiborne continued:

Mother Teresa used to say that “the circle we put around our family is too small.”

We limit who we love to biology or nationality.

That’s the problem with patriotism – it’s too small. We are to love as big as God loves.

And God’s love doesn’t stop at the border.

Cover photo by Tim Mossholder on Unsplash.

Why Christians Should Support the Marches Against Racism

by Craig S. Keener, originally published on his blog.

One of my recent posts showed the local protest march in which my wife and I participated, and which our teenage daughter helped organize. One honest question has come up so often in response that I want to address it here.

Would Jesus have attended such a march, some have asked? Marching in parades aside, some feel that marching for racial justice, for the unborn or for other specific causes that suggest protest are inconsistent with proper Christian meekness. (I am assuming that those asking the question are also pacifists, since violence, and especially lethal violence, seems much less meek than nonviolent protests.) So, in consultation with my daughter Keren, I offer the following considerations.

keener_family
The Keener family

Why march?

First, it may be helpful to note the purpose of marching. Marching commands public attention in the way that individual voices often cannot. It also provides solidarity for the hurting and fearful. It lets them know that they are not alone; for the sake of the unity of the church that has too long been divided by race, now is an opportunity for non-black Christians to stand with our African-American brothers and sisters. Continue reading Why Christians Should Support the Marches Against Racism

Exorcising the Demon of White Supremacy

[Note: A longer version of this post appears at the author’s personal blog, Just Theology.]

“Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal.”  Luke 9:1–2, NRSV

“But if it is by the finger of God that I cast out demons, then the kingdom of God has come to you.” Luke 11:20

Two years ago, near the end of my second year of seminary, I drove over six hours, alone, to attend the Red Letter Revival. I was eager to live into the call to social justice that my school taught, but felt something was missing. Incomplete. Responding to the persistent tug of the Holy Spirit, I drove those long hours to see what that missing piece might be.

At the event, pastor Jonathan Martin delivered a sermon on the evil of white supremacy in the United States. A self-identified “hillbilly Pentecostal,” he named evils at work that I had not heard voiced at my progressive, social-justice-centered seminary. While my school preached against white supremacy, Martin called it out as an ancient principality. Then he spoke a word I would never hear in a sermon at chapel: exorcism. The United States, he preached, needed an exorcism from the principality of white supremacy. Continue reading Exorcising the Demon of White Supremacy

Black Lives Must Matter: A Historical Pentecostal Response

by U-Wen Low, originally published here, reposted with permission.

Many Pentecostal Christians have been divided in how to respond to recent events. The rallying cry for most (as it has been for years) is “Black Lives Matter,” a statement which shocks us with its brazenness; it highlights the fact that African-American lives in particular are at disproportionately high risk in the United States, and has forced many of us to consider our own nations’ treatment of African-American and First Nations people.

Given the complexity of the issues, it can be extraordinarily difficult to formulate a coherent, careful response – so many of us have stayed silent.

However, it is imperative for the people of God to respond, and indeed many church organisations have already added their voices to the conversation. How, then, should Pentecostals seek to respond to these issues in a Godly way, led by the Holy Spirit?

Let us do so by reminding ourselves of the history of our movement. Like many such reflections, we begin in Acts, where the Holy Spirit falls with tongues of fire upon men and women, Jew and Gentile, causing no small amount of controversy.

The early church is prompted by the Spirit to challenge both injustice and domination; throughout the narrative of Acts, we see the early Christians (an underprivileged minority group) given agency through the Spirit, fighting persecution through acts of love and kindness – and solidarity with the poor and oppressed, to the point of martyrdom.

Of course, let us not forget that Jesus himself died alongside criminals, viewed as a criminal and disproportionately punished, murdered by an oppressive system. Continue reading Black Lives Must Matter: A Historical Pentecostal Response