As the new coronavirus spreads across the world there is a big risk of it becoming a full-blown pandemic, killing tens of thousands if not millions of people. The complaint of the World Health Organization is that many countries are ill-prepared for handling this.
It’s not hard to see why.
Two things are crucial for stopping an infectious disease before it transforms into a pandemic: international cooperation and universal health care of good quality. When these are missing, the likelihood of certain areas around the world becoming infection hubs increases, which in turn spreads the disease uncontrollably.
While there is some debate about the identity of the 144,000 in 7:1-8, everyone agrees that the innumerable multitude in the next vision refers to believers from all peoples—a vision that ultimately includes all of us who believe in Jesus.
These people are “from all nations and tribes and peoples and languages” (7:9). Revelation uses this fourfold formula, in varying sequences, seven times. The formula echoes the book of Daniel. Daniel has the threefold formula six times; the Greek translation of Daniel makes the first instance (Dan 3:4) fourfold, as in Revelation. That context applies to Nebuchadnezzar’s Babylonian empire.
By the time of Revelation, however, people would no longer think of “all nations” as part of the Babylonian empire. Another passage in Daniel predicted an innumerable multitude from all nations serving the Son of man (Dan 7:13-14). Yet despite the hyperbole of Roman imperial claims, most people in John’s urban audience in the Roman province of Asia knew about many other parts of the world beyond the Roman Empire. The Roman Empire had trade ties with India, China, parts of Africa as far south as Tanzania, and northern Europe perhaps as far west as Iceland. The idea that members of all peoples would stand before God’s throne would have been unthinkable! Continue reading The Multicultural Multitude of Revelation→
Sweden is known for its coniferous forests, catchy pop songs and cheap furniture, not for deporting people to persecution, torture and death. But sadly, that’s what the Swedish government is doing to many Christians.
I recently wrote in the Christian Post about the ridiculous questions that the Swedish Migration Board asks asylum seekers who claim to have converted from Islam to Christianity. For example:
What does Matthew 10:34 say?
Which things are forbidden according to Christianity?
Can you describe the sacraments?
Together with some friends, I designed a test and let Christians all around the country respond to these questions. More than 100,000 people took the test. Less than 300 people were able to get more than 60 % right.
One can question the very premise of letting knowledge-based questions be proof of one’s faith. But when most Christians fail to recognize these questions as relevant or even answerable, you should really stop what you’re doing.
Unfortunately, these questions have been used quite extensively, and when converts fail to answer them they often get deported. Obviously, deporting converts to countries where they are persecuted, such as Afghanistan, oppose Swedish law and the UN’s Universal Declaration of Human Rights. The Migration Board walks around this by claiming that the converts’ faith isn’t “genuine”. Continue reading Why Is Sweden Deporting Christians to Persecution?→
In my research, I am always delighted to discover one of God’s “unknowns” who achieved great things. One such was ethnic evangelist and church-planter, Elias Letwaba.
History failed to note him, and for two main reasons. First, he wasn’t active in the cities; his ministry was out in the remote bush of the Transvaal, South Africa. And he was black, but belonged to a denomination (the Apostolic Faith Mission) which practised racial segregation, even holding separate baptism services for blacks and whites.
Letwaba’s very birth had the supernatural about it. His mother, a nominal Christian, was visited by a man in white robes who prophesied that she would bear a son who would “carry my gospel message to many places” but suffer many trials. She didn’t stay nominal after that! The Letwaba home was a house of prayer. Elias was born in 1870 and even as a boy was sensitive to God and felt tinglings in his hands when he read in the Bible of healings and deliverance. One day he prayed over a lame girl in Jesus’ name – and only found out five years later that she had been healed.
He tried several churches but knew something was missing. His heart yearned for the New Testament “signs and wonders”, and a people joined in their hearts. In 1908 he travelled to Doorfontein to hear the American evangelist and healer John G Lake. The power of God was very obvious in the meeting, with people being healed and set free. Lake sensed something in Letwaba and invited him on to the stage. This caused outrage among the white Christians, who were all for throwing Letwaba out. “If you throw him out, I will go too“, said Lake, which stilled the storm and Elias remained on the platform. The two men became brothers from the heart; Lake invited him into his home, where Letwaba received his personal Pentecost, the ‘baptism in the Holy Spirit‘.
When Lake and his team left for Bloemfontein, they invited Letwaba to go with them. Under Lake’s training, Letwaba began an itinerant ministry, walking hundreds of miles between far-flung villages. He was often beaten, kicked and verbally abused, but when he prayed for the sick, many were healed. From time to time, Lake would come to Letwaba’s home in Potgietersrus and the two would minister to people together – always attended with remarkable divine happenings.
After Lake returned to America in 1913, people began to recognise that Letwaba had, in some special way, inherited his mantle in ‘power ministry’. On one occasion, during a heavy drought, he prayed for rain for one village, prophesying that it would happen that night (there were no weather forecasts in those days!). And the rain came.
In time, Letwaba spoke seven languages, founded and headed a Bible College with a reputation for depth and godliness, and had an apostolic circuit of thirty-seven churches. He insisted that his congregations be tribally mixed, which required up to three interpreters at every service. It has been roughly estimated that 10,000 people found healing as a result of his prayers. For all this, he remained a humble man, writing sermons pleading for personal holiness and humility, and leading by example in those areas. He died in 1959, aged 89, a father of the African church – yet surprisingly unknown outside his beloved Transvaal.
Trevor Saxby is a mentor, friend to many, with a PhD in church history. I love learning from the ‘movers and shakers’ of the past, as I want to be one today!
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.”
Every great leader has a mission and I believe that Jesus is no different. No, I’m not talking about Jesus CEO, I am talking about the focus of Jesus as he lived his life on the ground. And I believe as followers of Jesus, we are invited to join with Jesus in the mission.
Very often churches that are in decline have a singular focus that revolves around its own interests, its own needs and its own preferences and the mission is mostly lost. Churches in decline also tend to find themselves having their beliefs defined by a favorite news source that they perceive as “Christian” rather than the actual Bible. Often the church has become more like the world in the ways it colludes with power. And we lose our focus on the real mission of Jesus. Continue reading The Mission of Jesus→
In 2016, I released a book in Swedish together with pastor Stefan Swärd called Jesus Was Also a Refugee. We commented the recent migration debate, providing the biblical teaching on loving, welcoming and blessing strangers (Lev 19:33-34, Mt 25:35).
I was not at all prepared for the huge amounts of Christians who would object to the book title. “Jesus was certainly not a refugee!” The same thing happened as the Christian Post published my Christmas reflection, inspired by Shane Claiborne, urging people to welcome refugees as they would welcome Christ. The comment section on CP’s Facebook page overflooded with arguments against the asylum status of our Savior and his parents.
Most of these arguments are bad. I mean, really bad. Here are the five weirdest ones I’ve come across so far:
1. They were not refugees, they were traveling LEGALLY for a CENSUS!