Lucy Peppiatt, principal at Westminster Theological Centre, has written an excellent piece on why all Christians should be charismatic and why the risk of “charismania” shouldn’t put us off from seeking the gifts of the Spirit. One of the reasons she gives relates strongly to what I call charismactivism, the fact that Spiritual gifts ought to promote peace, justice and a better world:
I think that most of us feel overwhelmed by the world’s problems. It’s enough to deal with our own and our family’s problems let alone terrorism, unemployment, war, addiction, crime, disease, homelessness, abuse, etc. etc. I’m always astonished and deeply moved by how resilient human beings are in the face of horror, and this seems regardless of whether they have a faith or not. Sometimes humans are just extraordinarily strong. All Christians should carry a hope that good will triumph over evil in the end, because that is the promise of Jesus’s life, death, and resurrection.
One of my favourite Pentecostal saintsof all times is Pandita Ramabai (1858-1922), Indian activist, evangelist and holy roller. Over a hundred years before Malala she campaigned for women’s right to education, and she was extremely active in helping the poor and discriminated.
Born in a Brahmite family in what is now the state of Karnataka, she started to study at an early age and learned Sanskrit along with sacred Hinduist texts, astronomy, physiology and more. This was controversial since she lacked a penis, but her father encouraged her as she learned more and more about society, religion and activism.
In 1883 she went to England and taught Sanskrit at an Anglican monastery in Wantage. There she was saved. “I realized,” she later wrote, “after reading the fourth chapter of St. John’s Gospel, that Christ was truly the Divine Saviour he claimed to be, and no one but He could transform and uplift the downtrodden women of India.”
Hopefully, you’ve already discovered our resource pages filled with free articles, book recommendations, and links to other great ministries and podcasts. We’ve just added our first free e-book on the Books section: The Early Christian Attitude to Warby Cecil John Cadoux.
Published almost 100 years ago in 1919, Cadoux did the first – and many argue still the best – comprehensive review of basically everything early Christian leaders and church fathers said regarding war, violence, soldiers and peace. His conclusion is that most of them were pacifists, and that the strong Christian commitment to nonviolence was overturned by the Constantinian influence in the fourth century.
It’s amazing to see how Cadoux debunks arguments still used today by non-pacifist Christians, for example the idea that Tertullian only became a pacifist after he joined the “heretic” Montanist movement, or that Origen supported Christians becoming soldiers even though he wrote:
“You cannot demand military service of Christians any more than you can of priests. We do not go forth as soldiers.” (Against Celsus VIII.7.3)
Cadoux’ book is a well-worth read if you want to understand how the earliest Christians interpreted the Sermon on the Mount. Also, it’s very interesting to see that when Christians abandoned pacifism in the fourth century, the charismatic gifts and ministries also faded. The Holy Spirit clearly doesn’t like when God’s children start killing others.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
Stop using nuclear war rhetoric, start fighting climate change and always speak the truth. These are some of the demands an international assembly of Pentecostal and charismatic leaders sent today to the White House on the anniversary of President Donald Trump’s inauguration.
Amos Yong and Craig S. Keener, commonly viewed as two of the world’s leading Pentecostal scholars, are among the signatories. Brian Zahnd, pastor of Word of Life church in Saint Joseph, Missouri, and Jane Caulton, minister of Greater Mount Calvary Holy Church in Washington, D.C., also stand by the letter.
“Approaches to effective policy vary, but please move away from comments that belittle ethnic minorities, immigrants, etc.”, says Craig S. Keener.
The non-partisan open letter is organized by Pentecostals & Charismatics for Peace & Justice. The areas it covers are:
It’s time for Pentecostal and charismatic leaders that are critical to Trump’s bizarre presidency to speak up.
We call upon all sorts of leaders – pastors, scholars, CEOs, politicians, NGO representatives and others – that are part of the Pentecostal-charismatic movement to sign our open letter to president Donald Trump. The letter will be sent to the White House on the anniversary of his inauguration, January 20th.
This is not a partisan letter. Regardless of our political affiliation and opinions, we feel that Trump has taken politics to such extremes that Christians on both the right and the left of the political spectrum together should say “No!”.
The areas we at Pentecostals & Charismatics for Peace & Justice have identified as important to speak up about are:
Together, we and the Holy Spirit can change the world.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please join our Facebook forum, and sign up for our newsletter!
2017 has been an amazing year for Pentecostals & Charismatics for Peace & Justice. Our website and Facebook page have grown dramatically in viewership, and as 2018 comes along we stand ready to welcome new members, partner with other organizations and reach out to even more people. It’s an exciting journey to be on and I’m grateful to the Lord that I might be a part of it.
We’ve had some excellent quality articles published on this website during 2017. Here are some of the most popular:
We have a lot of symbols for Christmas, and honestly I feel that neither jingle bells, snowflakes or Santa Claus are adequate representations of, you know, the birth of God’s Son. Angels, however, are.
Angels play a huge role in the birth of Jesus. Massive, in fact. This is yet another reason I believe that people without charismatic experience or theology won’t get what the Gospel is all about. You cannot have Christmas without angels.
First of all, the angel Gabriel visits Mary to tell her that she will give a virgin birth to the Messiah (Lk 1:26-38). Then, he visits Joseph to ensure him that Mary has not been cheating but that the Holy Spirit has conceived the child (Mt 1:21). As the Son is born in Bethlehem, angels tell some nearby shepherds that the Messiah has been born, and sings a angelic song about glory to God and peace among men (Lk 2:8-15). After the visitation of the wise men (who surprisingly weren’t led by angels but just by a supernatural star and prophetic dreams) an angel tells Joseph that he must take his family to Egypt to escape Herod’s madness (Mt 2:13). And after some time, Joseph gets to know that it’s clear for him to go back to Israel by – you guessed it – an angel (Mt 2:19f.).