A couple of years ago I was at a Christian conference. The speaker was a completely ordinary charismatic with a dramatic voice, a suit, some extra pounds and was – of course – a man. Nothing out of the ordinary. This man even made attempts at being funny. And judging by the reaction of the room, he succeeded. Only I couldn’t laugh.
I love to teach on social justice! It really is one of my passions. Justice always go hand in hand with true revival and renewal of the Spirit. Justice – setting things right for the poor and marginalized – is one of the primary purposes for God sending His Son into the world. He came in order to set things right. Great leaders in the history of the church have always understood the relationship between faith and justice. There has never been a movement of God started on fire that did not have a ministry to the poor. Continue reading John Wimber: Social Justice Always Follows True Revival→
The modern Pentecostal movement is a child of the radical wing of the Holiness movement, which championed the doctrine of sanctification as a second, definite work of grace. The Holiness movement was very active in works of social justice, including but not limited to various compassionate ministries, interracial work, temperance, and women’s suffrage. Especially from 1850 onward, it produced a number of women who ministered as evangelists, Bible study leaders, and even a bishop. Mrs. Alma White had been a popular Methodist preacher who participated in the Metropolitan Church Association, one of many such Holiness associations. Ultimately, Alma left both groups and founded the Pillar of Fire Church. She was consecrated a bishop by the Holiness evangelist William Godbey.
With this kind of backdrop to the Pentecostal movement in the United States, it would seem likely that women would play a significant role. And so they did. Charles Fox Parham trained women for ministry in his Apostolic Faith Movement from 1900 onward. His sister-in-law, Lilian Thistlewaite, held meetings of her own throughout the midwest and appeared alongside Parham in extended meetings elsewhere. Parham commissioned a number of women to establish church plants and serve as pastors.
The African American preacher William Joseph Seymour brought the Apostolic Faith Movement to Los Angeles in 1906. His Azusa Street Mission quickly became known as an interracial congregation led by an African American pastor, with capable women and men providing leadership and outreach. The Mission was even ridiculed on the front page of the Los Angeles Evening News, July 23, 1906, for violating Paul’s command in 1 Corinthians 14:34 regarding the silence of women. Continue reading Why Aren’t There More Female Pentecostal Pastors?→
Rick Joyner is Executive Director of MorningStar Ministries and a prophetic minister who has cooperated with various charismatic churches. He has in a recent Facebook video stated that “serious judgment is coming upon our media”, that “Trump has a divine purpose” and that nobody will be able to put him out of office because of that, and in yet another video claimed that Black Lives Matter is a hate group of the worst order and that the rise of white supremacy in America is Barack Obama’s fault.
These comments led Rick’s daughter, Anna Jane Joyner, to post a Facebook video of her own where she in tears apologized to her African American friends and promised to stand by their side:
[People like my father have] in the last couple of weeks not stood up for what Jesus stood for, and are perpetuating some very dangerous and hurtful narratives and ideas. I wish I could change it. I’m trying my best.
I just want you to know that you aren’t alone, and that I hear you… I’m absolutely standing with you in this very serious sort of battle for the soul of our country.
Quite a few media outlets have recently claimed that science has disproven the Bible. They point to a recent study showing that the DNA of modern Lebanese people match 90 % with the DNA of five Canaanites that died 3 700 tears ago. They then go on claiming that the Bible says that all the Canaanites were killed as Joshua and the Israelites conquered their land.
Donald Trump has been President of the USA for four months now, and one must be very ignorant or biased not to see that it already has been a chaotic presidency.
Just take the Russia investigation. Recently, American spies uncovered that Russian officials had talked about how to influence Trump through Paul Manafort and Michael Flynn, Trump associates with close ties to Russia.
This Good Friday, millions of Christians over the world contemplate about the sufferings of Christ as he died for our sins. In my experience, it is not so common among Pentecostals and Charismatics to talk about suffering as something achievable. Rather, our emphasis on healing has often made us think that pain is always evil. And while I am convinced that we should always pray and work to alleviate involuntarily suffering, we should also be ready to suffer for Christ’s sake – and even count it as a joy! (Mt 5:11-12)
After all, we follow a crucified God who told us to take up our crosses and follow Him (Lk 14:27). He told us that we should expect persecution and turn the other cheek when attacked (Mt 5:39). We are also told in the Scriptures that we will experience spiritual trials and hardships (Jam 1:2ff.).
This may seem hard to sync with the Kingdom message of fighting suffering through healing, deliverance, poverty reduction and peacemaking. But it is one of the Kingdom paradoxes – while we should alleviate suffering, we should be ready to suffer. We should not seek suffering or be happy when others suffer, but when we are affected by suffering, which undoubtedly will happen from time to time, we should not interpret it as being abandoned by God but see it as a humiliating experience for us to identify ourselves with Christ. Continue reading The Role of Suffering in the Charismatic Movement→