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This post was originally published at Just Theology.
When many Pentecostal and charismatic Christians use the word “salvation,” the first image that comes to mind is the gift of personal healing and “coming home” to God that he has made possible through Christ, made known to the believer through the power of the Holy Spirit. Indeed, when the apostle Peter is filled with the Holy Spirit he is able to proclaim, “There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved” (Acts 4:12 NRSV). The change of life that comes through knowing Jesus as Lord and Savior is the core of our faith. But God’s plan of reconciliation expands beyond individuals, and even beyond human beings. So when we look to the biblical witness, we realize the question, “Is salvation more important than the environment?” actually represents a limited view. A better question is, “Why must salvation include the environment?”
A theology that views the environment as somehow separate from salvation stems from the modern Western temptation toward individualism. Many of us inherited a theology in which “being saved” seems like an entirely private affair. But we must remember that, while salvation through Christ is absolutely personally transformative, that transformation is always intended to be lived outward, in community, for the benefit of all creation. Continue reading Is Salvation More Important than the Environment?
The spate of recent headlines about sexual abuse and victimization in the Church have made clear the prevalence of these crimes. The revelation of decades of abuse by Southern Baptist pastors and complicity by denominational leaders is only the most recent example. Willow Creek Community Church is still addressing the reverberations of trauma surrounding accusations of harassment against women. Sexual abuse is rampant outside the church as well. According to statistics compiled by the Rape, Assault, and Incest National Network (RAINN), one in six women in the United States “has been the victim of an attempted or completed rape in her lifetime (14.8% completed, 2.8% attempted).”Much-needed discussion surrounding prevention and accountability in leadership is beginning to take place. Churches must also address how they treat women who have been sexually abused, both within and without the church.
In addition to these needed reforms, Christians must examine how our underlying theology may continue to damage victims rather than offer redemption. If what is preached from the pulpit, embodied in song and worship, and internalized by the congregation does not offer a message of hope and healing for those who have been abused, it is not the good news of Jesus Christ. In particular, our understanding of atonement—how the life, death, and resurrection of Jesus brings us into reconciliation with God—must be examined carefully.
Continue reading Atonement and Sexual Assault: Redemption for the Sinned Against