by Katie McRoberts. Originally published at the blog of Churches for Middle East Peace, reposted with permission.
Jezebel, Ahab’s wife, said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.”
So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote:
“Proclaim a day of fasting and seat Naboth in a prominent place among the people. But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.”
As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard. 1 Kings 21:7-10, 15-16
While many consider the stories of the Old Testament, often framed by punishment and retribution, to be an example of God’s justice, the reality is that a comprehensive picture of justice is much more complicated. The Bible shows justice as not only an appropriate consequence for sin but also as an expression of appropriate concern for others. Righteousness before God means being in right relationship not only with God but others as well. Continue reading Biblical Justice: Making Things Right
There is a tendency to take Gospel values and try to lump them into a particular modern political category. It is something I am often guilty of myself. Not too long ago, I was a very politically sectarian individual, and if you did not agree with my specific political ideology, then you must be personally for oppression and/or sin. Lately, I have been reconsidering this stance heavily. I see the Spirit of God telling me that in Christ there is no longer progressive or conservative, left or right.
In Christ, we have a common King and a common Kingdom, and we must unite together behind the Gospel. One can be a loving, Christ-like conservative, and one can be a hateful, unchristian progressive, and vice versa. The Kingdom of God transcends man-made boundaries, as the Apostle Paul said:
For just as the body is one and yet has many members, and all the members of the body—though many—are one body, so too is Christ. For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit. For in fact the body is not a single member, but many (1 Cor. 12:12-14).
For in Christ Jesus you are all sons of God through faith. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for all of you are one in Christ Jesus (Galatians 3:26-28).
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all (Colossians 3:11).
Continue reading Learning About Peace and Justice from Christian Conservatives
by Craig M. Watts. Originally published at The Yoke, reposted with permission.
Clarity brings trouble.
Few ministers would bother preaching a second sermon if they got the reaction Jesus received after his first one in his hometown synagogue. Many preachers have had people respond to a message with anger but not with attempts on their lives. Jesus roused passions with his preaching. And some of those passions were deadly. Continue reading The Jesus Agenda
by Hye Sung Francis Gehring.
I remember falling in love with Jesus my junior year of high school. God received me, embraced me, didn’t ask questions. God loved me.
And then I started getting to know Christians.
I went to an end-times Bible study most Saturday mornings my senior year of high school. We listened to recordings of teachings from Mike Bickle, founder of the International House of Prayer – Kansas City, a charismatic ministry with a mission of praying and worshiping 24/7.
It was a small Bible study. Usually there were just three or four of us. We ate bagels, sat in fold-out chairs in a circle, often huddled around a space heater. We listened to Bickle describe the dreadful days that were coming, and every so often one of us would exclaim “Wow!” or “Amen!” Continue reading The Kingdom of God is Already Here
by Paul Alexander
Part 3 of 3
Only one person raced as Egyptian (White) exits Whiteness alive—Moses. Can people raced as White locate themselves in Moses’ narrative and escape? Moses was not raced as ‘White’ from his mother’s womb. He was raced by Whiteness as Other.
Continue reading Escaping Whiteness: Racing, Raising, and Razing Moses as White
A Canadian city called Medicine Hat has now eliminated homelessness by giving the homeless homes. Utah is doing this as well – every homeless person gets a home and access to a social worker and a case worker who will help them getting a job, be intergrated in society and get mental health care if they need some. At first, the home is free, and if they get a job they’ll pay 30% of their income for the house.
Continue reading Ending Homelessness by Giving the Homeless Homes
Over 100,000 people are expected to join the Azusa Now meeting in Los Angeles, CA on Saturday April 9, 2016. Pentecostal leaders like Heidi Baker, Bill Johnson and Daniel Kolenda will speak at the event which is arranged by TheCall.
Continue reading Azusa Now: Revival and Reconciliation