Agu Irukwu, senior pastor of the Jesus House and the Pentecostal President of Churches Together in England, recently shared on Premier Christianity the six kinds of responses he would like to see from Christians in the aftermath of George Floyd’s death and the protests that are going on:
“I understand how frustrations can boil over as a result of an incident like this.”
“As a Christian, it is one of the most effective things I can do.”
3. Share a message of love and forgiveness
“This does not in any way trivialise the very real pain, hurt and frustrations that are being experienced by many African Americans who suffer the impact of an ingrained racial bias in the system.”
4. Speak out
“Evil and injustice thrives when good people do not speak out.”
5. Name and address institutional racism in your country
“We have inherent inequalities in our own systems. The institutional racism that exists must be named and addressed.”
6. Build on the work already being done
“I am resolved that I will do all that I can in my various capacities to encourage more representation of black and ethnic minorities in our institutions.”
Read more at the website of Premier Christianity.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
Article published in the Christian Post.
Can prayer be scientifically measured? In 1872, English intellectual Francis Galton, cousin of Charles Darwin, attempted to test the effects of prayer in a famous experiment. He hypothesized that the royal family, whose health the faithful prayed for every Sunday in Anglican parishes, would live much longer than the rest of the British population.
He found that the contrary was true, and concluded that prayer doesn’t work.
The royal diet and lifestyle did not factor into his equation, nor did Galton question the hierarchical theology of God favoring those privileged enough to command an entire nation to pray for them.
In more recent times, Richard Dawkins has hailed the “Great Prayer Experiment” as the definitive proof against prayer efficiency. The Experiment was a 2006 study conducted by Herbert Benson and team, showing that cardiac bypass patients who received prayer did not suffer from less complications after surgery than those who didn’t. In fact, the opposite was true! Continue reading Proof that Prayer Works
In the early 18th century, a revival took place in middle Europe that has received little attention. It had something most unusual about it: it was a revival among the children.
Lutherans were being increasingly marginalised by the Roman Catholic authorities in Silesia, (the borderlands of Poland and Czech today), but the schoolchildren would not accept this. Some time in 1707, the children of Sprottau (today Szprotawa) started to meet in the field outside the town, two or three times a day, to pray for peace in the land and for freedom of religion. They would read some Psalms, sing hymns and pray, some of them lying prostrate, and close with a blessing.
The movement spread through the mountain villages of Upper Silesia and into the towns. Not all adults were happy about this, fearing the consequences; some tried locking their children in the house, but they would climb out of the windows! In some villages, Roman Catholic children joined the Lutheran children to pray. Continue reading A Revival in Poland Began with Praying Children
by Hye Sung Francis Gehring.
I remember falling in love with Jesus my junior year of high school. God received me, embraced me, didn’t ask questions. God loved me.
And then I started getting to know Christians.
I went to an end-times Bible study most Saturday mornings my senior year of high school. We listened to recordings of teachings from Mike Bickle, founder of the International House of Prayer – Kansas City, a charismatic ministry with a mission of praying and worshiping 24/7.
It was a small Bible study. Usually there were just three or four of us. We ate bagels, sat in fold-out chairs in a circle, often huddled around a space heater. We listened to Bickle describe the dreadful days that were coming, and every so often one of us would exclaim “Wow!” or “Amen!” Continue reading The Kingdom of God is Already Here
For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. – 1 Cor 2:11
Hi. I’m (almost) 28 years old, I grew up in a Christian family, up until this day I have been part of six (!) different Pentecostal and Baptist churches, visited a lot more. A few years ago I took a one-and-a-half-year break from church life to retreat, refocus, re-scrutinize my life of faith. Oh, the questions from my brothers and sisters I had to answer during that time. I didn’t necessarily intend to go back to church life the way I was used to it (I did, but that is a different story). So, I really had a time off.
It felt like quitting an unwanted job, finishing school or ending a friendship that was no good to you. Suddenly there was a relief, like an invisible burden had been taken off of me. Which made me wonder what kind of burden I have dealt with. Such a big one, I know now.
Growing up in a Christian environment, I considered myself a spiritual person that is used to take part in church life. I attended Sunday service, ministered in worship, prayer, preaching, painting, cooking, cleaning, smiling, shaking hands… countless sermons I’ve heard, courses, classes, groups, I’ve attended. Nice things, you know. They helped me a lot along the way. Continue reading Hearing God’s Truth in Silence
by Derek Minno Bloom
As a teenager, I was politicized around issues of poverty, oppression, racism, etc. I felt the church I was involved in focused too much on prayer and not enough on action. Some Christians talked a lot about hope, but not much about making those hopes a reality; they launched many campaigns based on charity, but few based on solidarity.
I attended the Anarchy and Christianity Conference in Champaign-Urbana in 2006, where issues of race and anarcho-primitivism were the main topics. Towards the end of the gathering I asked if people wanted to pray as an act of resistance. We prayed for God’s hand of justice to fall upon the world. I believed that others as well as ourselves could be liberated from the chains of patriarchy, racism, and war because of our prayers.
Continue reading Prayer as an Act of Resistance