By Greg Boyd, originally published on his blog ReKnew.
Nationalism lies at the heart of the Old Testament narrative. This concept is intimately wrapped up with the law-oriented covenant God made with the Israelites at Mount Sinai, for at the heart of this covenant is the promise that obedience would bring national security while disobedience would bring national disaster (Deut. 27-28).
What we shall now see is that the nation-centered portrait of God in the OT is also a mask that our humble, incarnational God condescended to wear. This correlates with the Principle of Cruciform Accommodation that I introduce in Crucifixion of the Warrior God.
To grasp the nature of this concept, we first need to appreciate how intense Jewish nationalism had become around the time of Christ. Jews had been oppressively ruled by pagan nations for centuries and was at this time lorded over by the Romans. The longing to see Israel restored to the “glory days” of King David was at a fever pitch. Many believed this restoration would happen when an anointed descendent of David would lead Israel in a violent uprising to overthrow their pagan oppressors.
This was not only a yearning for political autonomy; it was, much more importantly, a yearning for theodicy. The fact that God’s chosen nation was being ruled by pagans in their own Promised Land was for many an assault on the distinctive Jewish claim that Yahweh was the one true God and the Lord of all the earth.Continue reading How Jesus Challenged Nationalism