A few weeks ago, activist theologian Shane Claiborne held an amazing Christmas sermon at Woodland Hills Church. Here are some highlights:
Shane shares a testimony of a pastor whom God told to get rid of all Christmas decorations in the church and fill it with hay and manure. As a result, the Holy Spirit fell and they had an amazing encounter with the Lord. Shane also points out how radical the original Christmas was, and why it’s time to put the “Christ” back in “Christians”.
Shane went on speaking about his fight against Philadelphia’s anti-homelessness laws: “How can we worship a homeless man on Sunday and ignore one on Monday?” He also shows why you don’t mess with Pentecostals.
Watch the whole sermon here.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
Originally posted at the Vineyard Justice Network. Check out their website for loads of inspiration on how we can promote social justice as charismatic Christians!
What is a Kingdom approach to thinking about anti-homeless legislation? How should we navigate the ethics of state and/or city laws that make feeding the homeless or sleeping in your car illegal? Should the fact that we worship a homeless man on Sundays make any difference?
Evan B. Howard is a spiritual director, professor of Christian Spirituality, and former Vineyard church planter. He shares his helpful Kingdom perspective on these questions, as well as why he’s advocating for Colorado to pass the Right to Rest bill on March 14.
HOMELESS RIGHTS: A CHRISTIAN CASE FOR THE SUPPORT OF COLORADO’S RIGHT TO REST
BY EVAN B. HOWARD
Every night, people–many people in Colorado–try to sleep outside. Homelessness is a simple fact, not only nationally, but also locally. Let’s take Denver, for example. No matter how you do the math–counting homeless persons and shelter beds available–there are at least a thousand people every night who must sleep outside in Denver.
Most of us do not really notice many of our simple acts of physical survival. We pull up the covers when it gets cold. We get up and relieve ourselves in our bathrooms, rooms which we also use for hygiene purposes. We prepare our meals in kitchens and eat them in dining rooms. We store our possessions in houses or apartments. But what if we do not have access to these rooms, these “private” places? If private places are unavailable, we are obliged to perform these basic acts of survival in “public” places. We sleep on streets or under bridges or in a vehicle, near to light if possible to ensure safety. If commercial establishments allow only customers access to restrooms, we are obliged to relieve ourselves in alleys. We store (hide) our possessions in a small thicket of bushes in a city park. We gratefully receive food given to us wherever it may be offered. We do what we must to survive.
Continue reading Jesus was Homeless: A Kingdom Approach to Anti-Homeless Legislation
From 2001, her face was on every Bank of England £5 note, but who was Elizabeth Fry? She was born into a banking family in Norwich, England, in 1780. When she was 18, she heard a Quaker preacher and was converted. She joined a Quaker assembly, where a woman had a prophecy for her: “You are born to be a light to the blind, speech to the dumb and feet to the lame.”
Immediately, Fry was moved to charitable acts. She collected old clothes for the poor, visited those who were sick in her neighbourhood, and started a Sunday School to teach children to read. Marriage took her to London, and motherhood kept her so busy that after 12 years she lamented: “I fear my life is slipping away to little purpose.” How wrong she was!
Another Quaker minister told her of the horrifying conditions in the capital’s prisons. Fry went to the infamous Newgate jail to see for herself. She found hundreds of women and their children living violent lives in unsanitary conditions and sleeping on the floor without bedding.
Fry sprang into action. Immediate practical needs had to be met. She enlisted local women to make clothes for the children. She got permission to start a school for prison children. She founded an organisation of women who would visit prisoners, pray and read scriptures with them, and provide them with materials to sew and knit goods which could be sold to give them some income. Continue reading An Angel of Mercy Appointed by Prophecy
A Canadian city called Medicine Hat has now eliminated homelessness by giving the homeless homes. Utah is doing this as well – every homeless person gets a home and access to a social worker and a case worker who will help them getting a job, be intergrated in society and get mental health care if they need some. At first, the home is free, and if they get a job they’ll pay 30% of their income for the house.
Continue reading Ending Homelessness by Giving the Homeless Homes