All posts by Rev. Kevin Daugherty

The Dangers of Baptizing Our Politics

A couple of days ago, President Donald Trump met with a group of inner-city pastors to discuss policy (especially regarding the criminal justice system). Interestingly, most of the pastors present at this meeting were Pentecostal and Charismatic, and they praised the president during the meeting.

Here at PCPJ, we are deeply critical of President Trump’s policies. We have discussed many of them at length, and we even wrote (and I co-signed) a letter criticizing the president several months ago. In this article, I do not want to beat a dead horse and simply further criticize the Trump administration on policy. However, I do want to address a much larger issue — the baptizing of our partisan politics.  Continue reading The Dangers of Baptizing Our Politics

The Bible on Immigration: Jeff Sessions Has It Wrong

Immigration is often in the news, but over the last several weeks, it has been discussed at a higher frequency than usual when information about the Trump administration’s policies on immigration to the United States (especially from Mexico and Central America) came to light.

Many of the policies embraced by the Trump administration are not unique to current administration. The Obama administration deported many foreign nationals and migrants, and they were following precedents set by the Bush administration. In addition, the first significant jump in deportations took place under the administration of Bill Clinton, while Hillary Clinton went so far as to support a double-layered border fence (in addition to other increased border security measures). Over the last 20 years, they have progressively become standard US policy on illegal immigration from Latin American nations. However, a recent story shows that this can also affect people from Canada who cross the border outside of a legal port of entry.

What makes this issue particularly relevant for Christians — and those of us at Pentecostals & Charismatics for Peace & Justice — is that Attorney General Jeff Sessions invoked the Bible in defense of these sorts of policies. Sessions is correct that most Biblical scholars understand Romans 13:1-7 to be discussing submission to governing authorities. Christians, who are supposed to love our enemies (Romans 12:17-19, 13:8-10), are supposed to love the state that persecutes them (as would have been the case in Paul’s context). This passage is not about blind allegiance to governmental policies that may be unfair, unjust, or unholy.  Continue reading The Bible on Immigration: Jeff Sessions Has It Wrong

Jesse Duplantis’ Jet Dream is Unchristian.

“I really believe that if Jesus was physically on the earth today he wouldn’t be riding a donkey. Think about that for a minute. He’d be in an airplane preaching the gospel all over the world.”

— Jesse Duplantis

Recently, Charismatic televangelist Jesse Duplantis said that God wants his congregation to raise tens of millions of dollars for him to buy a private jet. Unfortunately, this mentality is not unique to Duplantis. Creflo Dollar got himself a $70 million jet, and Kenneth Copeland recently got himself a new jet. In the following video, both Duplantis and Copeland talk about the multi-million dollar jets they have had over the years, and why God allegedly wants them to have them:

Unfortunately, this mentality is not new in the Charismatic world, and it is quite widespread. It is especially common if you turn on a Christian television station. There are far too many examples of these preachers — from Joel Osteen to Mike Murdock.

The theology that these preachers build upon is known as “prosperity theology” or the “prosperity gospel”. The major distinction between this school of thought and mainstream, orthodox Christianity is the claim that God wants his people to have material wealth and prosperity. Health and wealth are seen as evidence of God’s blessing in your life. So, Duplantis buying a mulit-million dollar jet isn’t a sign of greed, but of God’s blessing. Continue reading Jesse Duplantis’ Jet Dream is Unchristian.

Conquering the World Through Love

American foreign policy is always in the news. After all, the United States currently has the largest military in the world, and frequently serves as the globe’s police force through alliances such as the United Nations and NATO. The recent appointment of John Bolton as National Security Adviser for the Trump administration simply reinforces this as Bolton was very supportive of the US invasion of Iraq and supports further military aggression towards Iran and North Korea.

On that last point, the Korean War also happens to be in the news again in response to recent nuclear testing by the North and now peace talks in Korea between both Korean nations.

War is in the news. It usually is, and I don’t see any chance of that changing any time soon. It is very unfortunate, but those of us in Christian peace and nonviolence organizations also have to talk about war. This is a great sin in our world, and it expresses the spirit of the Wicked One rather than the spirit of the Anointed One.  Continue reading Conquering the World Through Love

Christ Has Risen; Jesus Is Lord!

Tomorrow is Easter Sunday, or as many Christians call it, Resurrection Sunday or Pascha, for the Western Christian Church. Considering the importance of the day, I wanted to share a reflection on what exactly this holy day should mean to Pentecostal and Charismatic Christians who care about peace and justice.

I have been looking at the passages related to the resurrection of Jesus in the Bible. There are some very important teachings that are of direct relevance to Pentecostal/Charismatic Christians. I have been meditating upon these passages, and I am really beginning to realize just how important they are, and just how central the resurrection is to Christianity (cf. 1 Cor. 15:14). Continue reading Christ Has Risen; Jesus Is Lord!

The Biblical and Apostolic Foundation of Pacifism

Quite consistently in my life the issue of Christian pacifism has been a subject of interest. Even well before I became a Christian, I held to a deeply pacifist morality. I distinctly remember one conversation at a family gathering when I expressed disagreement with the wars in Afghanistan and Iraq. My brother (an enthusiastic Charismatic Christian at the time) said something that stuck with me; he called me “the family Democrat”. To him at the time, pacifism was not a Gospel or Biblical issue. Pacifism was entirely partisan (despite Democrats engaging in just as much violence as Republicans).

For many people, this continues to be the case. Regularly with my work in the church and wider community, the issue of Christian morality comes up, and this inevitably leads to a discussion about pacifism. As I observed with my brother many years ago, pacifism is often understood as a somehow disconnected from Christian values. For many, there is simple ignorance about the teachings of peace found in the Gospel, and for many others, they are aware of such teachings, but find them unrealistic, and do not believe that they are relevant for post-New Testament Christians.  Continue reading The Biblical and Apostolic Foundation of Pacifism

Learning About Peace and Justice from Christian Conservatives

There is a tendency to take Gospel values and try to lump them into a particular modern political category. It is something I am often guilty of myself. Not too long ago, I was a very politically sectarian individual, and if you did not agree with my specific political ideology, then you must be personally for oppression and/or sin. Lately, I have been reconsidering this stance heavily. I see the Spirit of God telling me that in Christ there is no longer progressive or conservative, left or right.

In Christ, we have a common King and a common Kingdom, and we must unite together behind the Gospel. One can be a loving, Christ-like conservative, and one can be a hateful, unchristian progressive, and vice versa. The Kingdom of God transcends man-made boundaries, as the Apostle Paul said:

For just as the body is one and yet has many members, and all the members of the body—though many—are one body, so too is Christ. For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit. For in fact the body is not a single member, but many (1 Cor. 12:12-14).

For in Christ Jesus you are all sons of God through faith. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for all of you are one in Christ Jesus (Galatians 3:26-28).

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all (Colossians 3:11).

Continue reading Learning About Peace and Justice from Christian Conservatives

What Do We Mean By “Evangelical”?

In recent news, the term “Evangelical” has been used a lot. It was used during last year’s American elections due to Donald Trump and the Republican Party, and recently, the term has come up in response to scandals involving politician Ray Moore.

Whenever I see the term “Evangelical” used today, it always refers to a very specific group of people. It is always used in the context of politically/socially conservative American Protestants, especially from the southern United States. However, this use of the term is both historically and theologically inaccurate, and I believe that this needs to be addressed. This is especially true because of this organization — Pentecostals & Charismatics for Peace & Justice. The Pentecostal/Charismatic movement is in fact a part of the wider Evangelical tradition, so I think that we need to discuss what that term means in its wider context.  Continue reading What Do We Mean By “Evangelical”?

Community of Goods: Economics According to the New Testament

The original movement behind modern Charismatic Christianity is Pentecostalism. The name “Pentecostal”, as we all likely know, comes directly from the second chapter of the Acts of the Apostles. In that chapter, on the day of Pentecost (referring to the fiftieth day after Passover), the early church received an amazing gift (charism): the Holy Spirit descended upon them. The Bible says:

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability (Acts 2:1-4).

The story of Pentecost is powerful. It testifies to us the importance of the Spirit in the church. However, we in the Pentecostal/Charismatic movement have a tendency to stop reading the chapter not long after this. We heavily emphasize spiritual gifts and revival, but we ignore the following verses in this chapter, in which the early church’s social dynamic is described to us. Continue reading Community of Goods: Economics According to the New Testament