In recent news, the term “Evangelical” has been used a lot. It was used during last year’s American elections due to Donald Trump and the Republican Party, and recently, the term has come up in response to scandals involving politician Ray Moore.
Whenever I see the term “Evangelical” used today, it always refers to a very specific group of people. It is always used in the context of politically/socially conservative American Protestants, especially from the southern United States. However, this use of the term is both historically and theologically inaccurate, and I believe that this needs to be addressed. This is especially true because of this organization — Pentecostals & Charismatics for Peace & Justice. The Pentecostal/Charismatic movement is in fact a part of the wider Evangelical tradition, so I think that we need to discuss what that term means in its wider context. Continue reading What Do We Mean By “Evangelical”?
The original movement behind modern Charismatic Christianity is Pentecostalism. The name “Pentecostal”, as we all likely know, comes directly from the second chapter of the Acts of the Apostles. In that chapter, on the day of Pentecost (referring to the fiftieth day after Passover), the early church received an amazing gift (charism): the Holy Spirit descended upon them. The Bible says:
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability (Acts 2:1-4).
The story of Pentecost is powerful. It testifies to us the importance of the Spirit in the church. However, we in the Pentecostal/Charismatic movement have a tendency to stop reading the chapter not long after this. We heavily emphasize spiritual gifts and revival, but we ignore the following verses in this chapter, in which the early church’s social dynamic is described to us. Continue reading Community of Goods: Economics According to the New Testament