“I really believe that if Jesus was physically on the earth today he wouldn’t be riding a donkey. Think about that for a minute. He’d be in an airplane preaching the gospel all over the world.”
— Jesse Duplantis
Recently, Charismatic televangelist Jesse Duplantis said that God wants his congregation to raise tens of millions of dollars for him to buy a private jet. Unfortunately, this mentality is not unique to Duplantis. Creflo Dollar got himself a $70 million jet, and Kenneth Copeland recently got himself a new jet. In the following video, both Duplantis and Copeland talk about the multi-million dollar jets they have had over the years, and why God allegedly wants them to have them:
Unfortunately, this mentality is not new in the Charismatic world, and it is quite widespread. It is especially common if you turn on a Christian television station. There are far too many examples of these preachers — from Joel Osteen to Mike Murdock.
The theology that these preachers build upon is known as “prosperity theology” or the “prosperity gospel”. The major distinction between this school of thought and mainstream, orthodox Christianity is the claim that God wants his people to have material wealth and prosperity. Health and wealth are seen as evidence of God’s blessing in your life. So, Duplantis buying a mulit-million dollar jet isn’t a sign of greed, but of God’s blessing. Continue reading Jesse Duplantis’ Jet Dream is Unchristian.
Tomorrow is Easter Sunday, or as many Christians call it, Resurrection Sunday or Pascha, for the Western Christian Church. Considering the importance of the day, I wanted to share a reflection on what exactly this holy day should mean to Pentecostal and Charismatic Christians who care about peace and justice.
I have been looking at the passages related to the resurrection of Jesus in the Bible. There are some very important teachings that are of direct relevance to Pentecostal/Charismatic Christians. I have been meditating upon these passages, and I am really beginning to realize just how important they are, and just how central the resurrection is to Christianity (cf. 1 Cor. 15:14). Continue reading Christ Has Risen; Jesus Is Lord!
As reflective Pentecostals, we have many concerns about the progress of the movement. We know how much it is growing in the world. We know how many marvelous stories and testimonies we can find in our churches, but also we know about the abuse of power. We know about the general rejection of theology; we know about the unconscious politicization. So when we put all that stuff in balance, we have two options: leave or remain. I have to be honest. I left, a few years ago. Disappointed. Sad.
I couldn’t understand how God was working among people who despise to know him. It took me some years to understand that God works wherever he wants. And also, that the rejection of an intellectual knowledge doesn’t mean rejection of other kinds of knowledge. Then I realized how lost I was. I tried — wrongly — to use all the tools I acquired studying, but I forgot that theology is not merely an intellectual discipline, but a way of life. That is the meaning it had for the first Christians. In other words, I discovered that not only my brothers were unconscious about themselves — so was I. Because I hadn’t understand the core of Pentecostalism. Continue reading The Difference Between Pentecostalism and Christian Pentecostals
In recent news, the term “Evangelical” has been used a lot. It was used during last year’s American elections due to Donald Trump and the Republican Party, and recently, the term has come up in response to scandals involving politician Ray Moore.
Whenever I see the term “Evangelical” used today, it always refers to a very specific group of people. It is always used in the context of politically/socially conservative American Protestants, especially from the southern United States. However, this use of the term is both historically and theologically inaccurate, and I believe that this needs to be addressed. This is especially true because of this organization — Pentecostals & Charismatics for Peace & Justice. The Pentecostal/Charismatic movement is in fact a part of the wider Evangelical tradition, so I think that we need to discuss what that term means in its wider context. Continue reading What Do We Mean By “Evangelical”?
The original movement behind modern Charismatic Christianity is Pentecostalism. The name “Pentecostal”, as we all likely know, comes directly from the second chapter of the Acts of the Apostles. In that chapter, on the day of Pentecost (referring to the fiftieth day after Passover), the early church received an amazing gift (charism): the Holy Spirit descended upon them. The Bible says:
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability (Acts 2:1-4).
The story of Pentecost is powerful. It testifies to us the importance of the Spirit in the church. However, we in the Pentecostal/Charismatic movement have a tendency to stop reading the chapter not long after this. We heavily emphasize spiritual gifts and revival, but we ignore the following verses in this chapter, in which the early church’s social dynamic is described to us. Continue reading Community of Goods: Economics According to the New Testament