Dog-whistle politics. Protest in the streets. Changing religious norms. For many, there is trouble to be seen everywhere we look. In Trouble I’ve Seen: Changing the Way the Church Views Racism, author and theologian Dr. Drew Hart shares the racism he has observed in the American church and in the larger culture.
It is well known that Israel’s exodus from Egypt is a central story for liberation movements, and it could be a way for people who have been raced by Whiteness as White to “inhabit the world beyond the theological problem of whiteness.”[1] I am inspired by African American biblical hermeneutics and the lyrics of slave spirituals that underline the resonances of exodus within enslaved Africans’ hearts and their hermeneutical freedom to identify the Egypt land with the US south.[2]
A Canadian city called Medicine Hat has now eliminated homelessness by giving the homeless homes. Utah is doing this as well – every homeless person gets a home and access to a social worker and a case worker who will help them getting a job, be intergrated in society and get mental health care if they need some. At first, the home is free, and if they get a job they’ll pay 30% of their income for the house.
Over 100,000 people are expected to join the Azusa Now meeting in Los Angeles, CA on Saturday April 9, 2016. Pentecostal leaders like Heidi Baker, Bill Johnson and Daniel Kolenda will speak at the event which is arranged by TheCall.
“Why do we discriminate? The big factor isn’t overt racism. Rather, it seems to be unconscious bias among whites who believe in equality but act in ways that perpetuate inequality.”
White American Christians need a liberation theology of their own to free them from the denial of their own past. White Amer-Europeans must courageously own their past—without guilt but with great intentionality—to change the present and the future.
As you know, Jesus was not European or white. Jesus was Middle Eastern and Jewish, of African and Canaanite descent. Back in 2002 a forensic artist used Semite skulls found in Israel to reconstruct the face and head of what a first-century male from Palestine would most probably have looked like.
Every two years, the Christ at the Checkpoint Conference takes place in Bethlehem, seeking to give a voice to the Palestinian Christian perspective of the conflict by asking, “What would Christ say and do if he were to stand at a checkpoint today?”
Too often, power is understood only in terms of lethal coercion. Mao Zedong said that power is what comes from the barrel of a gun. Certainly power includes the ability to control people’s actions by the threat or use of lethal violence; however, the people also possess nonviolent collective power because they can choose to withdraw their support from rulers.