Tag Archives: racial injustice

Exorcising the Demon of White Supremacy

[Note: A longer version of this post appears at the author’s personal blog, Just Theology.]

“Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal.”  Luke 9:1–2, NRSV

“But if it is by the finger of God that I cast out demons, then the kingdom of God has come to you.” Luke 11:20

Two years ago, near the end of my second year of seminary, I drove over six hours, alone, to attend the Red Letter Revival. I was eager to live into the call to social justice that my school taught, but felt something was missing. Incomplete. Responding to the persistent tug of the Holy Spirit, I drove those long hours to see what that missing piece might be.

At the event, pastor Jonathan Martin delivered a sermon on the evil of white supremacy in the United States. A self-identified “hillbilly Pentecostal,” he named evils at work that I had not heard voiced at my progressive, social-justice-centered seminary. While my school preached against white supremacy, Martin called it out as an ancient principality. Then he spoke a word I would never hear in a sermon at chapel: exorcism. The United States, he preached, needed an exorcism from the principality of white supremacy. Continue reading Exorcising the Demon of White Supremacy

George Floyd and the True Meaning of Pentecost

The US is on fire right now. Yet another black man has been killed by police brutality: George Floyd in Minneapolis, who died after a policeman sat on his neck, charging him with paying with a false 20 dollar bill.

Many of you have already seen the horrifying footage: Floyd groaning and screaming, saying that he can’t breath, and later becoming unconscious. He was later confirmed dead.

This has caused a huge uproar across the country this Pentecost weekend. While many protesters are nonviolent, there are also reports of destructive riots and even fatalities. And it doesn’t help that President Trump writes “when the looting starts, the shooting starts” on Twitter, echoing Walter Headley who said this exact thing in 1967 when he threatened to order his policemen to shoot black people.

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At PCPJ, we care deeply about racial and social justice. We also believe in nonviolence and enemy love. So while we encourage those who make their voices heard, we cannot stress enough that it needs to be done without any violence. Jesus and Martin Luther King Jr. shows us that it is indeed possible to stand up for the oppressed without causing any harm to others. Continue reading George Floyd and the True Meaning of Pentecost

Black Vineyard Pastors: “We’re Tired of Being Angry”

Earlier this year, 25-year-old Ahmaud Arbery was killed by two men who approached him with their pickup truck while he was jogging. These men were not arrested until a video of the murder went viral.

Our friends at the Vineyard Justice Network has posted a statement by a group of black pastors in the Vineyard USA. Among other things, they write:


How long, Lord, must [we] call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save? Why do you make [us] look at injustice? Why do you tolerate wrongdoing? Destruction and violence are before [us]; there is strife, and conflict abounds. Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted. Habakkuk 1:2-4

Written on 5/8, what would have been Ahmaud Arbery’s 26th birthday.

We’re angry. We’re tired. We’re tired of being angry.

There is nothing different about this time except that we are in a pandemic. A pandemic that disproportionately affects Black and Brown bodies, due to unequal access to healthcare, food and other life essentials. A pandemic that has us saying goodbye to our parents, grandparents and relatives at an alarming rate. A pandemic that compels us to wear masks when we know what the consequences could be – dangers that run deeper than the risk of infection.

Besides that, what’s different?

A Black man’s life taken by a family affair: a father and a son.

A Black man’s life taken by a family affair: a nation stuck in cycles of racialized violence and death.

This isn’t new. It’s history.

Lynchings were public gatherings — spectacles where human bodies, still alive, were stripped, tortured, dismembered, sometimes burned, and left to die. Community is not supposed to be like this. Our churches, too, are public gatherings — a place where the Body, however broken, can seek healing from the One with pierced hands. And yet, as pastors, we can simply feel responsible for informing the church about these tragedies, even as we hurt inside, barely having had time to process them ourselves. The Church is more than a place to announce Black Death, it is a Body meant to uplift Black Life.

This uplift involves looking sin and evil in the face and standing against it. As Jeannine Hill Fletcher says, “If Christians desire a world of racial justice and religious integrity, understanding the sin of white supremacy and Christian theology’s role within it is our only way forward.”

God does not look away from the pain and affliction of his people.

Neither do we.


Read the full statement here.

Editor’s note: Less than two weeks after this statement was released, George Floyd was killed by a policeman in Minneapolis, making it even more relevant.

Eyes to See: How We View Racism in the Church

An Interview with Dr. Drew G.I. Hart

by Micky ScottBey Jones

Dog-whistle politics. Protest in the streets. Changing religious norms. For many, there is trouble to be seen everywhere we look. In Trouble I’ve Seen: Changing the Way the Church Views Racism, author and theologian Dr. Drew Hart shares the racism he has observed in the American church and in the larger culture.

Continue reading Eyes to See: How We View Racism in the Church

Escaping Whiteness: Egypt as Whiteness

Vintage engraving of Ancient Egyptians building a Pyramid

by Paul Alexander

Part 2 of 8

It is well known that Israel’s exodus from Egypt is a central story for liberation movements, and it could be a way for people who have been raced by Whiteness as White to “inhabit the world beyond the theological problem of whiteness.”[1] I am inspired by African American biblical hermeneutics and the lyrics of slave spirituals that underline the resonances of exodus within enslaved Africans’ hearts and their hermeneutical freedom to identify the Egypt land with the US south.[2]

Continue reading Escaping Whiteness: Egypt as Whiteness

Racism: Why Whites have Trouble “Getting It”

by Greg Boyd.reknew-banner-greg-boyd-alley-520x189

I’m a member of a special task group on racial reconciliation that consists of a dozen or so pastors from around the Twin Cities. We’ve been meeting periodically for the past year or so in order to strategize how to help the Church of the Twin Cities as a whole move forward in racial reconciliation. The other day we were discussing what we thought was the main obstacle(s) to the Church becoming a reconciled, diverse, community—one that manifests the truth that Jesus died to “tear down the walls of hostility” between people groups (Eph 2:14-15).

Continue reading Racism: Why Whites have Trouble “Getting It”

The American Delusion

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Interview by Mickey ScottBey Jones

After reading this powerful poem by friend and brother in the struggle Shawn Casselberry, I got him on the phone for an interview. Here’s a little of what we talked about. Shawn lives with and serves his Chicago neighborhood with his brilliant, creative wife, Jen, and their big, always-excited dog. See his bio after the interview.

Continue reading The American Delusion

At the Lynching Tree

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by Sarah Withrow King

As the sun set and the wind picked up, we stood under this tree and held a memorial for four men who were lynched here. Beaten and hung. Murdered.

We dug soil from the ground that once absorbed their blood, and we prayed, wept, and sang. We remembered the mothers of the men and boys killed there in 1897 and thought of the mother of Jesus, who stood at the foot of the cross as her son was beaten and hung. Murdered.

Continue reading At the Lynching Tree