Ebony Adedayo about what the Pentecostalism she grew up in was lacking.
“What will people think
When they hear that I’m a Jesus freak
What will people do when they find that it’s true
I don’t really care if they label me a Jesus freak
There ain’t no disguising the truth.” – Jesus Freak, DC Talk
If there is anything Christian song that characterized my experience as a young person, it would have to be DC Talk’s Jesus Freak. Released in 1995, it defined what it meant to live a life completely sold out to God. Living a life on fire, as we so affectionately called it, was a big deal for youth like me who grew up in a Pentecostal context such as the Assemblies of God. In the era of the Brownsville Revival and the Toronto Blessing, being consumed with anything else simply wasn’t an option if you were truly a Christian. Continue reading The Social Dimension of the Power of God
by David Swartz
In the wake of the 9/11 terrorist attacks, Attorney General John Ashcroft, a prominent advocate of the war in Iraq, wrote a song called “Let the Eagle Soar.” It was a deeply patriotic song, which included the following lyrics: “Like she’s never soared before, from rocky coast to golden shore, let the mighty eagle soar . . . Oh she’s far too young to die; You can see it in her eye; She’s not yet begun to fly.” In typical God-and-country fashion, Ashcroft sometimes sang the paean at morning prayer meetings at the Department of Justice.
Continue reading Pentecostal and Holiness Statements on War and Peace
Pentecostal and Charismatic Christians comprise approximately 25 percent of global Christianity (around 600 million of 2.4 billion). This remarkable development has occurred within just the last century and has been called the “pentecostalization” of Christianity. Pentecostals and Charismatics experience Christianity and the world in distinctive ways, and Wipf and Stock’s Pentecostals, Peacemaking, and Social Justice series invites discovery and development of Pentecostal-Charismatic approaches to peacemaking and social justice.
The following books make up the growing series, with more to come.
Continue reading Pentecostals, Peacemaking, and Social Justice
by Pastor Eric Gabourel
“I don’t eat the flesh of animals, their by causing them pain…” wrote the man that was to become the first General Overseer of the Church of God (Cleveland, TN). A.J. Tomlinson’s story of facilitating the growth of an international Pentecostal denomination begins in the lonely hamlet of Culbertson, North Carolina.
Tomlinson, a native of Indiana, was no stranger to this part of the American South. He had been on missionary journeys to rural Appalachia before. Armed with the disciplines of fasting and prayer this journey was to be one that would make a lasting impact on 20th century Christianity.
Tomlinson moved to Culbertson, N.C. on October 16, 1899 with an Edenic vision in his heart. Tomlinson referred to himself and his cohorts as Bible Missionaries Living in Common. Their goal was not only to recreate the egalitarian vision of the early church, but to also restore a reality experienced in the Garden of Eden.
Continue reading A Case for Pentecostal Veganism