Quite consistently in my life the issue of Christian pacifism has been a subject of interest. Even well before I became a Christian, I held to a deeply pacifist morality. I distinctly remember one conversation at a family gathering when I expressed disagreement with the wars in Afghanistan and Iraq. My brother (an enthusiastic Charismatic Christian at the time) said something that stuck with me; he called me “the family Democrat”. To him at the time, pacifism was not a Gospel or Biblical issue. Pacifism was entirely partisan (despite Democrats engaging in just as much violence as Republicans).
For many people, this continues to be the case. Regularly with my work in the church and wider community, the issue of Christian morality comes up, and this inevitably leads to a discussion about pacifism. As I observed with my brother many years ago, pacifism is often understood as a somehow disconnected from Christian values. For many, there is simple ignorance about the teachings of peace found in the Gospel, and for many others, they are aware of such teachings, but find them unrealistic, and do not believe that they are relevant for post-New Testament Christians. Continue reading The Biblical and Apostolic Foundation of Pacifism→
Hopefully, you’ve already discovered our resource pages filled with free articles, book recommendations, and links to other great ministries and podcasts. We’ve just added our first free e-book on the Books section: The Early Christian Attitude to Warby Cecil John Cadoux.
Published almost 100 years ago in 1919, Cadoux did the first – and many argue still the best – comprehensive review of basically everything early Christian leaders and church fathers said regarding war, violence, soldiers and peace. His conclusion is that most of them were pacifists, and that the strong Christian commitment to nonviolence was overturned by the Constantinian influence in the fourth century.
It’s amazing to see how Cadoux debunks arguments still used today by non-pacifist Christians, for example the idea that Tertullian only became a pacifist after he joined the “heretic” Montanist movement, or that Origen supported Christians becoming soldiers even though he wrote:
“You cannot demand military service of Christians any more than you can of priests. We do not go forth as soldiers.” (Against Celsus VIII.7.3)
Cadoux’ book is a well-worth read if you want to understand how the earliest Christians interpreted the Sermon on the Mount. Also, it’s very interesting to see that when Christians abandoned pacifism in the fourth century, the charismatic gifts and ministries also faded. The Holy Spirit clearly doesn’t like when God’s children start killing others.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
In my opinion, many evangelicals have neglected, if not denied, the supernatural due to a general search for respectability. Nowhere is this evangelical search for respectability more evident to me than among Pentecostals. All Pentecostal Christians pay lip service to miracles, but how many actually believe in and pray for miracles? Many do, but I would guess their number is fewer than fifty years ago. To a very large extent, according to my observations, American Pentecostals have blended in with American society and lost their particularity—except on paper.
One notable feature of Pentecostalism that is gradually changing is its anti-intellectualism and that I consider a positive sign of maturation. In the past, intellectually inclined Pentecostals had to work outside their tradition (in non-Pentecostal evangelical organizations and institutions) or leave Pentecostalism altogether. Today there is a rich and growing intellectual subculture among American Pentecostals evidenced by the large and flourishing Society for Pentecostal Studies and its scholarly journal Pneuma. Pentecostal leaders are far less devoted to anti-intellectualism than fifty years ago. It’s not difficult to identify Pentecostal scholars with reputations beyond the movement’s borders: Veli-Matti Kärkkäinen, Amos Yong, Gary Tyra, Frank Macchia, Gerald Sheppard, Russell Spittler, Cheryl Bridges Johns, Stephen Land, Gordon Fee, Craig Keener, James Smith. Continue reading Why American Pentecostals Stopped Being Pacifists→
Greg Boyd is a charismatic Anabaptist with a passion for theology, preaching, writing and playing the drums. He is the Senior Pastor of Woodland Hills Church in S:t Paul, Minnesota, and has authored several best-selling books, including Letters from a Skeptic and The Myth of a Christian Nation.
His most recent books are Crucifixion of the Warrior Godand Cross Vision, both of which argue that we need to reshape our view of the violent portraits of God in the Old Testament. PCPJ managed to interview Boyd on
What have the main reactions been to the books?
So far the responses have been overwhelmingly positive. Some of the testimonies I’ve received have been so awesome – and so humbling! For example, I have had a number of people tell me that they felt like Crucifixion of the Warrior God (or Cross Vision, which is a popular version of the more academic Crucifixion of the Warrior God) finally set them free to fully trust that God is as beautiful as he’s revealed to be in the crucified Christ. Continue reading Greg Boyd: How the Violent Portraits of God Can Point to the Cross→
Tertullian (full name Quintus Septimius Florens Tertullianus) was born at Carthage in North Africa around AD 155, son of a Roman centurion. He trained as a lawyer and had a razor-sharp mind. Little of his early life is known, but at about 40 he became a Christian. Immediately, he began to write – and Christendom hardly knew what had hit it!
He didn’t ‘do’ much reasoned theology; he confronted. Wrong teachings, sloppy morals, lax leaders, cowardly faith, Tertullian laid into them all. His writing is passionate, with holy sarcasm – and at times still funny even today. You sense a ‘wildness’, a burning heart for integrity and justice, contemptuous of all compromise. Here are some examples:
At a time of fierce persecution, when many favoured fleeing, he wrote: The blood of the martyrs is [the] seed [of the church], adding that once you start fleeing, you will never stop fleeing!
Seeing the growing emphasis on education in church leadership, he cried: What has Athens [headquarters of Greek philosophy] got to do with Jerusalem!”
He took aim at worldly pursuits: All public entertainment damages the spirit.
He castigated the folly of persecutors: If the Tiber rises too high, or the Nile too low, the remedy is always to feed Christians to the lions.
He understood the fleshly human nature that he was confronting: The first reaction to truth is hatred.
Perhaps most biting of all is his judgement on self-centred living: Whoever lives only to benefit himself, benefits the world only when he dies!
My name is Aaron D. Taylor and I’m a charismatic Christian. If you ever see me driving with my glasses on, I may look dignified, but don’t let my appearance fool you. Throughout my life I’ve been slain in the Spirit and drunk in the Holy Ghost on numerous occasions. I’ve felt the anointing, laid hands on the sick, cast out devils, and been prophesied over countless times.
It’s taken me a long time to feel comfortable in my Pentecostal/charismatic skin, but I can honestly say today that I wouldn’t trade my Pentecostal/charismatic heritage for anything. I’ll admit it’s been a very long time since I’ve “shaken under the power” or “danced in the Spirit”, but to this day I pray in tongues, lay hands on the sick, and if I ever need to get the devil off my back, I’ll gladly pull out the “Sword of the Spirit” and start quoting Scripture. We Pentecostals and charismatics have a lot to be proud of. We were a miniscule, lower class fringe movement 100 years ago and now there are over 600 million of us around the world!
So why do I wish I were a Mennonite? Yesterday was my 30th birthday and when I think about the past 30 years of history, on nearly every moral issue that speaks to how Christians are supposed to live as a peculiar people surrounded by a godless culture, the Mennonites have been right and we’ve been wrong. While charismatic leaders were “naming and claiming” plush clothing, fancy cars, and million dollar mansions, Mennonites were teaching their children to live simply so that others could simply live. While charismatic leaders were petitioning the government to keep under God in the pledge of allegiance, Mennonites were warning their children about the dangers of nationalism. While charismatic leaders were building “apostolic networks” to win the world for laissez-faire capitalism, Mennonites were sharing possessions, building communities, and identifying with the poor. While charismatic leaders were putting bowling alleys and coffee shops in their multi-million dollar church buildings”, Mennonites were providing a decent living for third world farmers by setting up international co-ops and selling fair trade coffee. Continue reading A Charismatic Christian Wishing He Were a Mennonite→
Brian Pipkin’s and Jay Beaman’s new book documents some of the pacifist and social justice convictions of early Pentecostals, many of whom were called traitors, slackers, cranks, and weak-minded people for extending Jesus’ love beyond racial, ethnic, and national boundaries.
They wrestled with citizenship and Jesus’ prohibitions on killing.
They rejected nation-worship, war profiteering, wage slavery, patriotic indoctrination, militarism, and Wall Street politics–and many suffered for it.