I’ve been moved afresh by Jesus’ authentic and gentle way of engaging with the Samaritan woman at Jacob’s well in Sychar according to John 4. The way Jesus handles his Jewish-male believer status before a woman of another faith in heart of her territory informs and inspires me. How does Jesus deal with outsiders’ perception of his Jewish male supremacy? How does he embody the fullness of grace and truth attributed to him as the Word become flesh?
Jesus first meets the woman when she arrives at the well to draw water. He is already there ahead of her, weary and thirsty from a long journey from Judea. He requests a drink from the woman, provoking her to question why he, a Jewish man, is asking this of her, a Samaritan woman.
Jesus doesn’t apologize for himself and skirts her question. He is secure in his identity and mission. In response to her resistance to him, Jesus shifts from unwelcomed guest to generous host. He offers her living water, a faith-filled move that shows his confidence in what he has to give. After a prolonged conversation where she expresses her reservations and he responds, she finally asks him to give her living water.
When Jesus tells her, “Go call your husband and come here!” the woman denies having a husband. Jesus exercises his power at this point, showing her that he knows what is true about what she’s said, and then brings into the light what she’s left unsaid.
“You have correctly said, ‘I have no husband’; for you have had five husbands, and the one whom you now have is not your husband; this you have said truly” (4:17-18).
Some years ago I learned about “Kimigayo”, the Japanese national anthem. It’s about the emperor, and due to its use in the war, many people from Asian nations object to it, as well as some from various religions (including many conservative Christians) who feel that it comes too close to worshiping the emperor.
Sometimes people show their objection to the anthem by sitting while it is playing. Some teachers have refused to stand or play piano for it at schools, and as a result have gotten in trouble with officials.
Knowing about things the Japanese army did during the war, as well as the nationalist propaganda that led up to it, I’ve always felt people should have the right to not stand up for Kimigayo. Especially if they want to protest in view of the atrocities committed by the army across Asia.
Frank Bartleman was a discontented church-hopper, seemingly looking in vain for a perfect church. He ended up at the Azusa Street revival.
William J Seymour was broke and homeless, dependant on the hospitality and support of others when God used him to initiate the Azusa Street revival.
Evan Roberts was a Bible School dropout, diagnosed by a psychologist as having ‘religious mania’. He went on to be the primary leader in the Welsh Revival of 1905.
Seek God with your whole heart and let history be your judge.
It takes discernment to tell a visionary from a delusional.
I felt God challenge me. If I’d actually met intercessory-prayer firebrands like Leonard Ravenhill or Frank Bartleman before they were well-known would I have wanted to be their friend or would I have dismissed them as legalistic and critical?
Pastors, I believe this is a word for this hour. Many of you have people in your church who are like uranium rocks. Knowing they could blow up the church if ever used, you see the risk as too great so you simply leave them in the ground. But nuclear energy can also be used to power a city if properly utilised!Continue reading The Key to Awakening→
Kim Walker-Smith is one of the most inspirational worship leaders I know of.Her personal testimony of visions that Jesus has given her is absolutely amazing. Her voice and musical talent are astounding. And her passion for Jesus is extremely apparent and appealing when she sings songs like How He Loves, Holy Spirit and Freedom Reigns.
And here she is singing about Rudolph the Red Nosed Reindeer:
The charismatic revival has not just been about signs and wonders, but about worship and music as well. Similar to previous revivals like Methodism and Salvationism, early Pentecostalism had a lot of zeal and passion in their hymns, with a renewed focus on the Holy Spirit and miracles. The African American influences and inspiration from the mission field also impacted the tone of the music so that it became more inspirational.