“Look, My children! I am coming!
My love is being abandoned and
My name is being used as a weapon.
“Those who see the truth hear the groaning of My Spirit,
and they are being prepared to speak as My witnesses
to those who call themselves My ‘house’ and My ‘people’.
“I am sending My witnesses to the churches,
for judgment begins at the house of God
before judgment comes to the world.
I am sending My witnesses to speak My discipline
so that those who profess My name
will not be condemned with the world.
Ebony Adedayo about what the Pentecostalism she grew up in was lacking.
“What will people think
When they hear that I’m a Jesus freak
What will people do when they find that it’s true
I don’t really care if they label me a Jesus freak
There ain’t no disguising the truth.” – Jesus Freak, DC Talk
If there is anything Christian song that characterized my experience as a young person, it would have to be DC Talk’s Jesus Freak. Released in 1995, it defined what it meant to live a life completely sold out to God. Living a life on fire, as we so affectionately called it, was a big deal for youth like me who grew up in a Pentecostal context such as the Assemblies of God. In the era of the Brownsville Revival and the Toronto Blessing, being consumed with anything else simply wasn’t an option if you were truly a Christian. Continue reading The Social Dimension of the Power of God→
When sociologists Donald E. Miller and Tetsunao Yamamori decided to study indigenous churches with active social programs in the developing world, they were astounded to find that the overwhelming majority of them were Pentecostal or charismatic. They studied the dynamic of Pentecostal social engagement further in their book Global Pentecostalism: The New Face of Christian Social Engagement in which the coined the term “Progressive Pentecostal”. PCPJ’s Micael Grenholm asked Dr. Miller to expand on their findings in an email interview.
What does it mean to be a “Progressive Pentecostal”?
The stereotype about Pentecostals is that they are focused exclusively on salvation and not social transformation. In our research, this was a false dichotomy since we encountered many Pentecostal and charismatic congregations that were engaged with their local community, addressing issues related to poverty, drug addiction, mental illness, corruption, etc. It is relatively rare that Pentecostals are addressing social policy issues at a political level and, unfortunately, they have sometimes supported right-wing dictators. Continue reading Why Most Pentecostals Around the World are Progressive→
Since early August last year, PCPJ:er Micael Grenholm lives in a Christian intentional community in Kettering, central England, called Holy Treasure. Erica Ramirez interviewed him about what it’s like to live and share income with nine other people.
Micael, can you explain to me your living arrangement, both in domestic terms and economic terms? Holy Treasure is part of something called New Creation Christian Community (NCCC) which in turn is part of the Jesus Fellowship Church, or Jesus Army. NCCC is at the core of Jesus Army, basically every local congregation is based around a community house, and almost a quarter of all church members live in community. I work at one of the church’s businesses called Goodness Foods with video making. All my wages are sent to the bank account of Holy Treasure, the “common purse”, which then provides me with all the food, clothing and transport I need. Continue reading What is Community of Goods Like?→
While I am not from a Charismatic background, over the past 3-4 years I have become increasingly more charismatic in my beliefs and Christian practices. When I was a student at Tyndale was affectionately called a “Pennonite” (a mixture of Pentecostal and Mennonite). There are still a variety of charismatic gifts that I simply do not know enough about at this time to offer any real insight via blog. Therefore, at this present time topics of prophesy and being slain in the Spirit are a bit out of my reach, though I recently read a very interesting book by Dr. James Beverly (a professor at Tyndale) “Holy Laughter and the Toronto Blessing” that deals with a few of the more “wild” types of charismatic movements.
One topic that I would like to address, though, is that of speaking in tongues – a gift that I seldom see practiced in Mennonite churches but which I feel could have value for us. This blog will be written from the perspective of someone who does not have much charismatic theological training and with the (perhaps incorrect) assumption that readers of this blog may not be very familiar with this gift and perhaps may never even have experienced it in their faith lives. Continue reading A Mennonite Who Speaks in Tongues→
America’s new President is controversial, to say the least. Saying outrageous things concerning women or ethnic minorities to gain massive media attention and popularity, just to then lie about the statements ever being made, sounds like an absurd way to become the most powerful person in the world. But it tragically seems quite effective.
Hillary Clinton was also criticized for being unreliable when it comes to security and honesty, and so during the election, America found itself in a bizarre situation where most people didn’t really want any of the candidates to become President. It was an election about who you dislike the least rather than who you like the most. When people want a leader with dignity, morals and faithfulness, turning to politicians seems to guarantee a letdown.Continue reading Trump or Jesus: We Do Have to Choose→
PE News reports that for the first time, a Pentecostal pastor is going to participate in a presidential inauguration. Samuel Rodriguez, an Assemblies of God senior pastor at New Season Christian Worship Center in Sacramento, California, will do a reading and invocation as Donald Trump officially become President of the United States this Friday.