Generosity, in Christian understanding, goes further than simply the wallet – it reveals the condition of the soul. There is a natural selfishness in our conditioned responses, which instinctively says spend and not give. But is this really the mindset that we want to pass on to our children? As someone has said, “we must teach them the greater joy of giving before they figure out the lesser joy of receiving.”
One very early Christian text can back this up. The ‘Didache‘ (pronounced “didder-key”, it’s Greek for “teaching”) is of uncertain date, but internal evidence leads most commentators to place it at the latest AD 100. It is a short handbook of moral and practical governance for churches, perhaps in Syria, and it is anonymous.
Here are some quotations on generosity (and meanness) from the Didache which carry the freshness of Early Church clarity.
Let your money sweat in your hands until you know to whom you should give it.
Be not one who stretches out his hands to receive, but shuts them when it comes to giving.
Do not hesitate to give, nor grumble when you give; remember who is the good Paymaster of the reward [i.e. God].
Share everything with your brother, and do not say it is your own; for if you are sharers in the imperishable, how much more in perishable things?
Another early Christian writing gives us valuable insights. It is the Apology (reasoned defence of the faith) by Marcianus Aristides, a converted philosopher from Athens. Some authorities suggest he had sat at the feet of the Apostle John. In all likelihood, he prepared this Apology in AD 125, because the emperor Hadrian visited Athens that year.
Here are some sentences on generosity from Aristides. His style of writing is heavy and rhetorical, and so is the Victorian English of the translation! Here I have at times modernised the phrasing without (I trust) altering the sense of what was written.
“Christians live in hope and expectation of the world which is to come. So they do not embezzle what is held in pledge, nor covet what is not theirs. If one or other of them has servants or slaves, through love towards them they persuade them to become Christians, and when they have done so, they call them brethren without distinction.
“They love one another, esteem widows, and rescue orphans from any who ill-treat them. Whoever has [wealth] gives to him who has not, without boasting. When they see a stranger, they take him into their homes and rejoice over him as a very brother.
“Whenever one of their number who was poor passes from the world, each one of them according to his ability contributes to his burial. And if they hear that one of their number is imprisoned or afflicted on account of the name of their Messiah, all of them anxiously minister to his necessity, and if it is possible to redeem him they set him free. If there is among them any that is poor and needy, and they have no spare food, they fast two or three days in order to have food which they can supply to the needy one.”
Trevor Saxby. Mentor, pastor and PhD in church history. Author of Pilgrims of a Common Life and part of the Jesus Fellowship Church in the UK. I love learning from the ‘movers and shakers’ of the past, as I want to be one today!
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