Who are the poor in scripture and how are they to be treated among the community of God’s people? As believers and those who believe the Bible is our guide, we might examine the many stories, and passages in the Bible to find our way through the various conundrums our society faces. Especially as believers, we have a great and holy call to be agents of God and healers of a sin-sick world.
The group I wish to examine in the Bible are the widows, orphans and foreigners. They are described as the vulnerable ones who need the extra support and focus from God’s people. They are also the ones whom God has said that He himself would defend.
Who are the widows? Widows often become poor or socially vulnerable due to the loss of a husband. This could apply to women who are divorced and raising small children, to women who are emotionally abandoned through abuse and neglect by a spouse. These are women whose husbands have died and are now vulnerable in the community. Continue reading Caring For The Vulnerable Among Us→
When I became a Christian, following Jesus seemed like the most revolutionary thing I could do. The teachings of Jesus are radical. The way the early church lived out the gospel inspires me to go deeper, give more of myself, and nurture a grander vision for what human community could be like.
The more I read the New Testament, I more I find myself pushed towards a lifestyle that challenges our present society to its foundations. In contrast to the radical individualism of consumer capitalism or the enforced conformity of most religious communities, the way of Jesus demands both radical openness and profound submission to the guidance of the Spirit.
This revolutionary new reality plays out in love for enemies. We find it when we choose relationship and trust rather than money and self-interest. It comes alive in the healing power of forgiveness and the daily practice of justice. Continue reading So you Want a Revolution?→
Ebony Adedayo about what the Pentecostalism she grew up in was lacking.
“What will people think
When they hear that I’m a Jesus freak
What will people do when they find that it’s true
I don’t really care if they label me a Jesus freak
There ain’t no disguising the truth.” – Jesus Freak, DC Talk
If there is anything Christian song that characterized my experience as a young person, it would have to be DC Talk’s Jesus Freak. Released in 1995, it defined what it meant to live a life completely sold out to God. Living a life on fire, as we so affectionately called it, was a big deal for youth like me who grew up in a Pentecostal context such as the Assemblies of God. In the era of the Brownsville Revival and the Toronto Blessing, being consumed with anything else simply wasn’t an option if you were truly a Christian. Continue reading The Social Dimension of the Power of God→
When sociologists Donald E. Miller and Tetsunao Yamamori decided to study indigenous churches with active social programs in the developing world, they were astounded to find that the overwhelming majority of them were Pentecostal or charismatic. They studied the dynamic of Pentecostal social engagement further in their book Global Pentecostalism: The New Face of Christian Social Engagement in which the coined the term “Progressive Pentecostal”. PCPJ’s Micael Grenholm asked Dr. Miller to expand on their findings in an email interview.
What does it mean to be a “Progressive Pentecostal”?
The stereotype about Pentecostals is that they are focused exclusively on salvation and not social transformation. In our research, this was a false dichotomy since we encountered many Pentecostal and charismatic congregations that were engaged with their local community, addressing issues related to poverty, drug addiction, mental illness, corruption, etc. It is relatively rare that Pentecostals are addressing social policy issues at a political level and, unfortunately, they have sometimes supported right-wing dictators. Continue reading Why Most Pentecostals Around the World are Progressive→
Since early August last year, PCPJ:er Micael Grenholm lives in a Christian intentional community in Kettering, central England, called Holy Treasure. Erica Ramirez interviewed him about what it’s like to live and share income with nine other people.
Micael, can you explain to me your living arrangement, both in domestic terms and economic terms? Holy Treasure is part of something called New Creation Christian Community (NCCC) which in turn is part of the Jesus Fellowship Church, or Jesus Army. NCCC is at the core of Jesus Army, basically every local congregation is based around a community house, and almost a quarter of all church members live in community. I work at one of the church’s businesses called Goodness Foods with video making. All my wages are sent to the bank account of Holy Treasure, the “common purse”, which then provides me with all the food, clothing and transport I need. Continue reading What is Community of Goods Like?→
Bob Ekblad gives a Biblical perspective on today’s longing for authoritarian leadership.
Today in America, Western Europe and beyond people are expressing their desire for stronger, more authoritarian leadership in a climate of increasing fear and insecurity. Many are calling for leaders who will put up walls, enforce laws with greater vigor and take stands for citizens against the rising tides of refugees, immigrants and terrorists. Jobs, borders, and benefits for us—not them. Continue reading Electing a King or Embracing Jesus as King→