When sociologists Donald E. Miller and Tetsunao Yamamori decided to study indigenous churches with active social programs in the developing world, they were astounded to find that the overwhelming majority of them were Pentecostal or charismatic. They studied the dynamic of Pentecostal social engagement further in their book Global Pentecostalism: The New Face of Christian Social Engagement in which the coined the term “Progressive Pentecostal”. PCPJ’s Micael Grenholm asked Dr. Miller to expand on their findings in an email interview.
What does it mean to be a “Progressive Pentecostal”?
The stereotype about Pentecostals is that they are focused exclusively on salvation and not social transformation. In our research, this was a false dichotomy since we encountered many Pentecostal and charismatic congregations that were engaged with their local community, addressing issues related to poverty, drug addiction, mental illness, corruption, etc. It is relatively rare that Pentecostals are addressing social policy issues at a political level and, unfortunately, they have sometimes supported right-wing dictators. Continue reading Why Most Pentecostals Around the World are Progressive