When sociologists Donald E. Miller and Tetsunao Yamamori decided to study indigenous churches with active social programs in the developing world, they were astounded to find that the overwhelming majority of them were Pentecostal or charismatic. They studied the dynamic of Pentecostal social engagement further in their book Global Pentecostalism: The New Face of Christian Social Engagement in which the coined the term “Progressive Pentecostal”. PCPJ’s Micael Grenholm asked Dr. Miller to expand on their findings in an email interview.
What does it mean to be a “Progressive Pentecostal”?
The stereotype about Pentecostals is that they are focused exclusively on salvation and not social transformation. In our research, this was a false dichotomy since we encountered many Pentecostal and charismatic congregations that were engaged with their local community, addressing issues related to poverty, drug addiction, mental illness, corruption, etc. It is relatively rare that Pentecostals are addressing social policy issues at a political level and, unfortunately, they have sometimes supported right-wing dictators. Continue reading Why Most Pentecostals Around the World are Progressive→
America’s new President is controversial, to say the least. Saying outrageous things concerning women or ethnic minorities to gain massive media attention and popularity, just to then lie about the statements ever being made, sounds like an absurd way to become the most powerful person in the world. But it tragically seems quite effective.
Hillary Clinton was also criticized for being unreliable when it comes to security and honesty, and so during the election, America found itself in a bizarre situation where most people didn’t really want any of the candidates to become President. It was an election about who you dislike the least rather than who you like the most. When people want a leader with dignity, morals and faithfulness, turning to politicians seems to guarantee a letdown.Continue reading Trump or Jesus: We Do Have to Choose→
PE News reports that for the first time, a Pentecostal pastor is going to participate in a presidential inauguration. Samuel Rodriguez, an Assemblies of God senior pastor at New Season Christian Worship Center in Sacramento, California, will do a reading and invocation as Donald Trump officially become President of the United States this Friday.
The charismatic revival has not just been about signs and wonders, but about worship and music as well. Similar to previous revivals like Methodism and Salvationism, early Pentecostalism had a lot of zeal and passion in their hymns, with a renewed focus on the Holy Spirit and miracles. The African American influences and inspiration from the mission field also impacted the tone of the music so that it became more inspirational.
A Canadian city called Medicine Hat has now eliminated homelessness by giving the homeless homes. Utah is doing this as well – every homeless person gets a home and access to a social worker and a case worker who will help them getting a job, be intergrated in society and get mental health care if they need some. At first, the home is free, and if they get a job they’ll pay 30% of their income for the house.
Over 100,000 people are expected to join the Azusa Now meeting in Los Angeles, CA on Saturday April 9, 2016. Pentecostal leaders like Heidi Baker, Bill Johnson and Daniel Kolenda will speak at the event which is arranged by TheCall.
It sounds like the perfect ingredients for a fictional novel, but this is actually the true story of how Craig and Médine Keener met each other and eventually got married. PCPJ got an exclusive interview with one of the authors of the forthcoming book Impossible Love.
How does science relate to the supernatural? This intriguing question is one of the issues that professor Candy Gunther Brown at Indiana University has been researching. An expert on the international Pentecostal and charismatic movement, she has been particularly interested in Christian supernaturalism in the Global South, which broadly corresponds to Africa, Asia, and Latin America. Micael Grenholm of PCPJ got the chance to conduct an interview her.
The Pentecostal and charismatic movements have a bad reputation among Christian anarchists and activists. There are too many examples of healing evangelists who control the masses through manipulation and hysteria, with promises of supernatural encounters only to gain money and status for themselves. Furthermore, many Pentecostals and charismatics support nationalism, war, discrimination and inequalities. They bless the Israeli occupation of Palestinian lands, they preach a prosperity gospel where strong faith leads to great wealth, they deny climate change and don’t care about the environment.
Yet, I am totally convinced that every Christian activist should embrace the gifts of the Spirit and pursue signs and wonders. Why? Because the mess I just described is of course not genuine a fruit of the Spirit, it is a result of what I call the Corinth Syndrome, when charismatic Christians portray their own crazy ideas and practices as divinely inspired.
The church at Corinth was experiencing charismatic chaos; they loved spiritual manifestations and everyone spoke in tongues simultaneously, but they showed no care for the poor and some were living in sexual immorality. Paul’s solution to the Corinthian problem is not commanding them to be less charismatic; on the contrary, he urges them to seek the gifts even more! However, he emphasizes that this must be done in order and in love.