Two weeks ago we looked at how it is mathematically impossible to spend the same money on superfluities (i.e. unnecessary stuff) and aid to the poor, and from that we concluded that statements like “You need to be rich in order to give money to the poor” or “It’s good to give money to the poor, but there’s nothing wrong with being rich” either cannot refer to the possession or consumption of superfluities, or they are simply self-contradictory.
In this blog post I want to address another argument rich people use when defending their wealth, namely that all consumption is good for the economy and in the end also beneficial for the poor; there is really no need to point out consumption of superfluities as something bad, since the money one pays eventually trickles down to the poor.
Continue reading Why Trickle-Down Economics Doesn’t Work →
In my God vs Wealth series and God vs Inequality E-book, I’ve mostly based my arguments for why Christians shouldn’t be rich on Bible study, as well as a bit of early church history.
However, I have noticed that many Christians who defend their personal wealth do not just use the Bible, but also theoretical arguments that are based on economics, ethics and experience. Most of them are quite easy to counter with other arguments in the same field for why wealth is wrong. So in a couple of blog posts, I would like to discuss some of these arguments for and against wealth, while also connecting them to the Bible.
The first argument I often hear is “You need to be rich in order to give money to the poor” or, alternatively, “It’s good to give money to the poor, but there’s nothing wrong with being rich.” Now, I could agree with the first statement if we define rich as “having an income that exceeds one’s own/family’s needs” because then, per definition, only rich people will be able to give money to the poor without harming themselves or their families.
Continue reading Why Wealth is Wrong: The Mathematical Argument →
by Paul Alexander. Originally posted at Evangelicals for Social Action.
Jesus’ mom rocks. In Luke 1, Mary has the nerve to say that, because God is at work in the world, “The hungry have been filled with good things and the rich sent away empty-handed.” Very few people have the courage to say that God is at work to send the rich away with empty hands. Neither Democrats nor Republicans dare talk this way about rich people. (Full disclosure: I am rich.)
When a young Palestinian Jewish girl in occupied Galilee is filled with the Spirit to carry, birth, and rear the Messiah, amazingly bold things get declared. This teenage phenom from the backside of the Roman Empire made a claim that can be reacted to in at least two ways. Continue reading Mary and Money →
by Bram Cools, originally published on his blog.
Recently I’ve been finishing an older collection of songs with titles like ‘sell everything you have and give it to the poor’. (downloadlink to Safe Happy Christian Music for the Conservative Middleclass).
People have asked me before why I wrote the song, and what I think about the bible verses that it’s based on, so maybe it’s a good idea to clarify a bit with some bible study about Christ and money, or riches in general.
Let’s start with the song, which can be listened here. Music-wise it’s basically a very simple folk song in an American style, so simple that anyone who has had a few lessons on a guitar can easily play it (please do! It’s only G, C and D). The lyrics are a simple retelling of a story in the gospels that is often called ‘the rich young ruler’ in English, a passage found in all three synoptic gospels (Mark 10:17-27, Matthew 19:16-22, Luke 18:18-34): Continue reading Sell Everything You Have, and Give It to the Poor! →
Generosity, in Christian understanding, goes further than simply the wallet – it reveals the condition of the soul. There is a natural selfishness in our conditioned responses, which instinctively says spend and not give. But is this really the mindset that we want to pass on to our children? As someone has said, “we must teach them the greater joy of giving before they figure out the lesser joy of receiving.”
One very early Christian text can back this up. The ‘Didache‘ (pronounced “didder-key”, it’s Greek for “teaching”) is of uncertain date, but internal evidence leads most commentators to place it at the latest AD 100. It is a short handbook of moral and practical governance for churches, perhaps in Syria, and it is anonymous. Continue reading The Early Christian View on Generosity Was Incredibly Radical →
Recently, Christianity Today published a very interesting piece by Costi Hinn. He describes how he and his family lived in unimaginable luxury due to the prosperity preaching of his uncle Benny Hinn. But when he got married, he started to have doubts concerning the health and wealth theology.
That year was a whirlwind tour of luxury: $25,000-a-night royal suites in Dubai, seaside resorts in Greece, tours of the Swiss Alps, villas on Lake Como in Italy, basking on the golden coast of Australia, shopping sprees at Harrods in London, and numerous trips to Israel, Hawaii, and everywhere in between. The pay was great, we flew on our own private Gulfstream, and I got to buy custom suits. All I had to do was catch people and look spiritual!
Read the whole article here.
Basil of Caesarea (330-379) was a highly influential leader in the Early Church, who laboured and wrote extensively for the rights of the poor. His stance on wealth and poverty is blunt and uncompromising. It is also very relevant to today, where consumerism has achieved almost god-like status.
This piece shows that Basil was also a keen and unflinching observer of human nature – and human excuses. The writer identifies ‘the human tendency to adjust the definition of “need” to fit one’s current level of income.’
Basil was on to this 1600 years ago. His homily (practical sermon) on the man in Jesus’ parable, I Will Tear Down My Barns [and Build Bigger Ones], treats the barns not so much as symbols of wealth but rather as representing our definition of needs based on our circumstances.
‘In effect’, continues the article, ‘Basil says that if we never have any extra to share, this is due to the fact that whenever we find ourselves in possession of a surplus, we immediately adjust our definition of need to fit the new situation.’ Continue reading How Needy is ‘Needy’? Some Early Church Views →