by Paul Alexander
This afternoon I made a sign that says, “Love is Enough.” Then I drove to a political rally, got out of the car, and sat under a tree across the street from the supporters of the politician. I didn’t say anything. I sat behind the sign so that only the sign showed.
Continue reading Love Is Enough
I read and listen to a lot of people who talk about race, racism, and oppression within the church and the academy. Some are academics who I, a seminary-trained theologian-activist struggle to understand. Others are pastors and lay leaders who are excellent storytellers but have less of the critical race theory and historical context to round out their dialog.
Continue reading The Trouble I’ve Seen: Changing the Way the Church Views Racism
John McConnell Jr. was the famed founder and visionary of Earth Day. McConnell’s vision was one of creating a day of remembrance, solitude, and action to restore the broken human relationship to the land. Little acknowledged are McConnell’s religious convictions or background. McConnell grew up in a Pentecostal home.
In fact, McConnell’s parents were both founding charter members of the Assemblies of God in 1914. His own grandfather had an even greater connection to the origins of Pentecostalism by being a personal participant at the Azusa Street Revival in Los Angeles in 1906. Earth Day, thus, began with strong religious convictions. McConnell, seeing the ecological demise through his religious background, envisioned a day where Christians could “show the power of prayer, the validity of their charity, and their practical concern for Earth’s life and people.”
In the spirit of McConnell, today’s Pentecostal and Charismatic theology has something to say about the earth. Blood Cries Out is a unique contribution by Pentecostal and Charismatic theologians and practitioners to the global conversation concerning ecological degradation, climate change, and ecological justice.
Blood Cries Out: Pentecostals, Ecology, and the Groans of Creation, edited by A. J. Swoboda, Foreword by Steven Bouma-Prediger
A Vatican conference rejects the Catholic church’s long-held teachings on just war theory, saying they have been used to justify violent conflicts and the global church must reconsider Jesus’ teachings on Gospel nonviolence.
by Paul Alexander
Part 3 of 3
Only one person raced as Egyptian (White) exits Whiteness alive—Moses. Can people raced as White locate themselves in Moses’ narrative and escape? Moses was not raced as ‘White’ from his mother’s womb. He was raced by Whiteness as Other.
Continue reading Escaping Whiteness: Racing, Raising, and Razing Moses as White
An Interview with Dr. Drew G.I. Hart
by Micky ScottBey Jones
Dog-whistle politics. Protest in the streets. Changing religious norms. For many, there is trouble to be seen everywhere we look. In Trouble I’ve Seen: Changing the Way the Church Views Racism, author and theologian Dr. Drew Hart shares the racism he has observed in the American church and in the larger culture.
Continue reading Eyes to See: How We View Racism in the Church
by Paul Alexander
Part 2 of 8
It is well known that Israel’s exodus from Egypt is a central story for liberation movements, and it could be a way for people who have been raced by Whiteness as White to “inhabit the world beyond the theological problem of whiteness.” I am inspired by African American biblical hermeneutics and the lyrics of slave spirituals that underline the resonances of exodus within enslaved Africans’ hearts and their hermeneutical freedom to identify the Egypt land with the US south.
Continue reading Escaping Whiteness: Egypt as Whiteness