“When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.” – Deut. 18:22
No matter if you like it or not, Joe Biden won the US presidential election. This is very awkward for all the pastors and televangelists who claimed that God had told them that Trump would be reelected. Some of them even claimed that he would do so “by a landslide”.
This video includes false Trump prophecies by Pat Robertson, Paula White-Cain, Kris Vallotton, Mark Taylor, Kat Kerr, Marcus Rogers, Kevin Zadai, Greg Locke, Taribo West, Denise Goulet, Curt Landry, Jeremiah Johnson.
As of this writing, only Vallotton has apologized for his mistake – and even he took his apology down after many of his followers protested.
Fear and anxiety abound in these days of global pandemic, a US presidential election, natural disasters related to climate change, and economic insecurity. People are searching for explanations, advice as to how to best prepare, spiritual direction, and prophetic counsel. There’s a vulnerability to deception, and false prophecy abounds, visible in declarations endorsing candidates, conspiracy theories like QAnon, and political promises and prognoses.
Jesus offers strong warnings to his disciples:
“See to it that no one misleads you. “For many will come in my name, saying, ‘I am the Christ,’ and will mislead many” (Mat 24:4-5)
These “many” who come in Jesus’ name who “mislead many” can include those who claim to be Christian prophets themselves—even a majority of them.
In a number of places in the Old Testament hundreds of “court” prophets stand with Israel’s King, over-and-against a lone prophet who speaks for God. Each king of Israel was anointed by a prophet and called Messiah/Christ (meaning “anointed”). God’s prophets brought words of challenge, direction and rebuke—unless they were co-opted, which has largely happened now in the USA.
“I believe the evangelical alignment with the Trump administration has advanced the kingdoms of men but not the kingdom of God. I worry it has damaged the culture and tarnished our witness for generations.”
This is what Timothy Dalrymple, President and CEO for Christianity Today, writes in a recent article. This conviction does not prevent him from trying to understand evangelical Trump supporters. In fact, he does a good job laying out the logic behind why they act as they do, describing them as the Church Regnant:
The Church Regnant sees the kingdom of God, the end toward which we strive, as a world in which men and women are free to follow their faith, life is held sacred from conception to death, families can raise their children in biblical truth, churches take the lead in charity, and government provides a stable order for the flourishing of meaningful enterprise. […]
The Church Regnant views the election starkly as a battle between good and evil. The vices of the president seem small when the virtue of the world hangs in the balance. Winning political power means protecting the Christian way of life and sowing seeds of truth and goodness into culture, and thus bringing God’s blessing upon the land. Losing political power means the culture spirals into deepening immorality and untruth, eroding the foundations of society and leading to greater suffering for all.
The allegations concerning the bizarre sex games are disputed, but the photo alone gave Liberty University enough reason to question Falwell’s leadership, as the evangelical university has some very strict guidelines concerning sexuality, dress code and alcohol consumption (Falwell is holding a drink in the photo, writing in the caption “I promise it’s just black water in my glass”).
There’s one word that people keeps coming back to when describing this situation: hypocrisy. The very thing that Jesus warned his disciples against over and over again. “Be on your guard against the yeast of the Pharisees, which is hypocrisy”, the Lord said. “There is nothing concealed that will not be disclosed, or hidden that will not be made known.” (Luke 12:1-2). Continue reading Evangelical Hypocrisy extends far beyond Jerry Falwell Jr.→
I was born into Christ’s family through a Charismatic church as a preacher’s kid and was deeply involved in churches of that type until my early 30s. Today, while grateful for the home the introduced me to the God of the universe, I can barely recognize her.
The people that brought me to Jesus betrayed me.
They exchanged the genuine gospel of love for the allure of success. At times, I am even ashamed of my heritage. What brought me joy and comfort became memories of disappointment, manipulation, and hypocrisy.
While not solely because of it, this predicament came full circle when I witnessed leaders I respected enthusiastically vote and support a candidate that was the antithesis of the Christ they taught me. Have I been deceived all along?
While there are no statistics on P&C (Pentecostal and Charismatic) support for Donald Trump, I would not be surprised if that number was north to the often quoted 81% of white evangelicals who voted for him in 2016. And as a diverse group as few in the US, the vote is not limited to whites only but probably cuts through a majority of Hispanics if not even African American P&C.
“So let’s run the race marked out for us. Let’s fix our eyes on Old Glory and all she represents. Let’s fix our eyes on this land of heroes and let their courage inspire.”
Just one year ago, President Trump called himself “The Chosen One”, and thanked someone for ”the very nice words” of calling him the “king of Israel” and like ”the second coming of God”.
If this isn’t blasphemy… what is it?
I’m reminded of Shane Claiborne writing in his excellent book ”The Irresistible Revolution” about when some kids insisted that he should play Jesus in a church play when he did missionary work in a Latin American country.
”Why don’t any of you play Jesus?” he asked.
”You must do it!” the children said, ”because you’re white and come from America!”
Some years ago I learned about “Kimigayo”, the Japanese national anthem. It’s about the emperor, and due to its use in the war, many people from Asian nations object to it, as well as some from various religions (including many conservative Christians) who feel that it comes too close to worshiping the emperor.
Sometimes people show their objection to the anthem by sitting while it is playing. Some teachers have refused to stand or play piano for it at schools, and as a result have gotten in trouble with officials.
Knowing about things the Japanese army did during the war, as well as the nationalist propaganda that led up to it, I’ve always felt people should have the right to not stand up for Kimigayo. Especially if they want to protest in view of the atrocities committed by the army across Asia.
My grandmother and aunt were both charismatics, and they worked at the local Christian television station. There were many times when I was growing up that I would watch that television station simply out of curiosity. This was before I became a committed Christian, and some of the theology that I saw on this station seemed very strange to me. It was through this television station that I was first introduced to the Prosperity Gospel.
I came across many shows featuring Mike Murdock, Rod Parsley, Jesse Duplantis, and Joel Osteen. I distinctly remember being turned away by their preaching. I was a big fan of Jesus at the time, but I wasn’t comfortable with Christianity. And they were a big reason why. I remember seeing their fame and fortune, and I had a very difficult time reconciling that with the poverty and humility I read about in the Gospels.
Now, there’s a headline you don’t get to write every single day. Nor do you often get to see this trending on Twitter:
2020 continues to deliver when it comes to weirdness. So does President Donald Trump.
Here’s the story in a nutshell. Donald Trump’s son, aptly named Donald Trump Jr., recently labeled a video with Houston doctor Stella Immanuel a “must watch” since she promotes the drug hydroxychloroquine and says that face masks are unnecessary.
We are called by Jesus to be peacemakers (Matthew 5:9), resolving conflicts as we go forth to spread the Gospel about his love. Peace is always dependent on at least two parties, which is why we might experience conflict even when our intention is peace.
This is why Paul writes “If it is possible, as far as it depends on you, live at peace with everyone” (Rom 12:18). We try our best on our part, and pray that the other respond constructively.
What does this look like in practice? God seems to be very concerned with us asking that question, since the Bible provides us with several practical tools for conflict resolution and peacemaking.