Category Archives: Nonviolence

Peace on Earth… Really?

by Bev Murrill, originally posted on her personal blog.

I’ve heard the Christmas messages on TV and social media through recent days. They intimate that the message of peace lies in the Christmas story. I’ve heard it too from busy shoppers, bemoaning their lot as, stressed and sweaty from their efforts, even in the middle of winter, they hurry to buy the advertised accessories to peace.

We moan about commercialism, but it doesn’t stop us from joining in, big time. We scurry, along with everyone else, to buy last minute presents, and to make sure we have enough food! Enough food! I think this kind of scurrier generally has enough food.

The message of peace comes from the child in the manger…

Honestly?

I used to think that. I used to say it too, but I don’t believe it anymore.

Peace doesn’t lie in the manger. It never has.

Bildresultat för christmas aleppo
Christmas celebration in Aleppo, Syria.

Just a couple of years ago, for the first time in 4 years, the courageous Christians of Aleppo celebrated Christmas with carols and a tree in the midst of the city. A city at war and almost destroyed. And the peace? Where was it? Peace was celebrated between opposing camps in a set of trenches in WW2. It lasted the day… and then they went to the task of killing each other again. Continue reading Peace on Earth… Really?

Denis Mukwege: The Link Between Smartphones and War

In his Nobel speech, Dr. Denis Mukwege highlighted how the aweful conflict in Congo – the deadliest war since WW2 – that has led to the death and rape of millions of people, have been fuelled by the electronics industry.

The troubling reality is that the abundance of our natural resources – gold, coltan, cobalt and other strategic minerals – is the root cause of war, extreme violence and abject poverty.

We love nice cars, jewelry and gadgets. I have a smartphone myself. These items contain minerals found in our country. Often mined in inhuman conditions by young children, victims of intimidation and sexual violence.

When you drive your electric car; when you use your smart phone or admire your jewelry, take a minute to reflect on the human cost of manufacturing these objects.

As consumers, let us at least insist that these products are manufactured with respect for human dignity.

Skärmavbild 2018-12-18 kl. 07.57.12

For decades, rebel groups supported by foreign nations have taken control over mines in Eastern Congo to “tax” the workers in exchange for their “security”. Minerals like coltan, tungsten and gold are then transported on roads also control by militias to be exported to Asian nations where they are assembled into electronics or jewelry. Continue reading Denis Mukwege: The Link Between Smartphones and War

The Prophetic Foresight of Denis Mukwege

I’ve just had the privilege of listening to Dr. Denis Mukwege as he visited Stockholm. PMU and Läkarmissionen, two Christian aid organizations that have supported Mukwege and the Panzi Hospital for decades. We celebrated Mukwege with music, speeches and donations. Among other things, we sang Mukwege’s favorite hymn, “The Promises will Never Fail” (Löftena kunna ej svika) by Swedish Pentecostal leader Lewi Pethrus, in Swedish and Swahili.

Missionary and nurse Kerstin Åkerman pointed out how prophetic Mukwege is. He has this ability – naturally or supernaturally – to have a visionary mindset and see things before they happen. For example, he stressed the importance of starting the building process of the Panzi Hospital quickly in 1998. Nobody understood why.

One week after the governor had initiated construction, the Second Congo War broke out. Kerstin realized that if the hospital had not claimed the land, the government would have wanted to use it for their purposes. Mukwege could see that before everyone else.

Skärmavbild 2018-12-15 kl. 12.52.53
Mukwege at Stockholm Waterfront. Photo: PMU on Instagram (@pmuinterlife)

As Mukwege received the Nobel Peace Prize last Monday, I had the privilege of being published in Sojourners, one of the biggest Christian journals with a focus on peace and justice. Among other things, I pointed out:

Historically, Pentecostalism originated from the Holiness Movement, which had a clear emphasis on social justice and helping the poor. It also had a high view of gender equality, allowing women to preach. This was also true for early Pentecostalism, even though it quickly conformed to the normative patterns of male dominance that was prevalent in other church movements. Early Pentecostals were also predominantly pacifist and champions for peace in times of world wars.

With this history in mind, it makes sense that Mukwege does not need to fuse his Pentecostal faith with something else in order to become a feminist activist, fighting for peace and women’s rights. I believe this is at the heart of Pentecost. We read in the Holy Scriptures that the consequence of the Holy Spirit’s outpouring on the apostolic church was not merely tongues and healing, but also economic redistribution and social equality (Acts 2:42-47).

Mukwege is a great representative and role-model for the world’s 600 million Pentecostals and charismatics. I hope that we will follow his example of combining spiritual gifts with activism for a better world.

To support the Panzi Hospital, please donate to PMU or donate to the Panzi Foundation.

Micael Grenholm is editor-in-chief for PCPJ.

Enter your email address to follow this blog and receive notifications of new posts by email.

ska%cc%88rmavbild-2017-01-06-kl-21-17-02Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

Pentecostal Nobel Prize Laureate Denis Mukwege is “Accepted in All Camps”

Dr. Denis Mukwege, Congolese gynecologist who receives his Nobel Peace Prize today, proclaimed in 2015 when he was preaching at a Swedish Pentecostal conference: ”The Panzi hospital is a fruit of your prayers!” A Pentecostal himself who occasionally pastors a local church in Bukavu, dr. Mukwege has repeatedly thanked the Swedish Pentecostal movement for supporting him.

22.maria_bard_redigerad
Maria Bard

This support goes way back and have had multiple layers. We have talked to Maria Bard at PMU, the Swedish Pentecostal Mission’s development cooperation organization, about what this bond between their organization and Panzi has looked like, as well as her personal meetings with and impressions of Mukwege himself.

What has the Swedish Pentecostal movement done to support Mukwege?

First of all, Denis Mukwege’s father was a pastor in the Congolese Pentecostal movement CEPAC, which was founded by Swedish missionaries in 1921. Swedish Pentecostal churches funded parts of Mukwege’s medical education. Initially, he worked on a hospital called Lemera which was founded by Pentecostals. It was one of the biggest and most well-functioning hospitals in the region. Many Swedish Pentecostal missionaries have been treated and born there. It was destroyed as the First Congo War broke out.

There was a lot of discussion on whether the Lemera Hospital should be rebuilt or if a new hospital should be constructed. Due to the recent genocide in Rwanda, there was a lot of need in the Congolese province of South Kivu. In addition to grants from elsewhere, the director of PMU at the time, Roland Stenlund, convinced the Swedish International Development Cooperation Agency (SIDA) to help financing the establishment of a new hospital, led by Dr. Mukwege. The Panzi Hospital. Continue reading Pentecostal Nobel Prize Laureate Denis Mukwege is “Accepted in All Camps”

Few but Pentecostals Realized that World War One was Pointless

This year marks the 100th anniversary of the end of the ”War to End All Wars”: World War One. It directly killed nine million combatants and seven million civilians. Furthermore, it contributed to the spread and severity of epidemics that killed an additional 100 million people.

And here’s the really embarrassing part: with few exceptions, WW1 was a war in which Christians killed other Christians. Catholics fought other Catholics; Protestants fought other Protestants. People who claimed to follow Jesus slaughtered their supposed brothers in the trenches because their leaders – many of which claimed to have been appointed by God – ordered them to.

Madness. Utter, disgraceful madness.

As time went on and more people died without breaking the stalemate of the conflict, many started to protest. In fact, one of the reasons the war ended in 1918 was that soldiers and civilians alike criticized their own governments for continuing the pointless fighting. But many were late in the game. Christian pacifists criticized WW1 long before it was cool: and many of them were Pentecostals.

Skärmavbild 2018-11-19 kl. 14.58.42

The Weekly Evangel, the official evangelistic magazine of the Assemblies of God, stated in 1917:

From the very beginning, the movement has been characterized by Quaker principles. The laws of the Kingdom, laid down by our elder brother, Jesus Christ, in His Sermon on the Mount, have been unqualifiedly adopted, consequently the movement has found itself opposed to the spilling of the blood of any man, or of offering resistance to any aggression. Every branch of the movement, whether in the United States, Canada, Great Britain, or Germany has held themselves to this principle.

When the war first broke out in August of 1914, our Pentecostal brethren in Germany found themselves in a peculiar position. Some of those who were called to the colors responded, but many were court marshaled and shot because they heartily subscribed to the principles of non-resistance. Great Britain has been more humane. Some of our British brethren have been given non-combatant service, and none have been shot down because of their faith.

In the same year, Arthur Sidney Booth-Clibborn who was a Pentecostal leader and grandson of the founders of the Salvation Army, wrote:

Find me in the New Testament where Christ ever sent His followers on such a mission? On the contrary He sent them out to save men—not to butcher them like cattle. . . . No! as far as the Christian is concerned, the “eye for an eye” system has given place to the “Turn to him the other cheek also” of Matt. 5:39-44.

And A. J. Tomlinson, first general overseer of the Church of God of Prophecy, wrote in early 1918:

I could not take a gun and fire it at my fellow men even at the command of a military officer. I could submit to the penalty inflicted upon me for refusing, but I cannot kill. I doubt if I could take the obligation to become a soldier in the first place.

Pacifism is often labeled naive or short-sighted, but in this case the pacifist Pentecostals were able to see the truth through all the patriotic war-mongering around them, thanks to them sticking to Jesus’ commitments in the Sermon on the Mount.

World War One was an idiotic catastrophe of Christians killing Christians. Our Spirit-filled ancestors refused to play that game.

Read more about early Pentecostal pacifism here.

Micael Grenholm is editor-in-chief for PCPJ.

Enter your email address to follow this blog and receive notifications of new posts by email.

ska%cc%88rmavbild-2017-01-06-kl-21-17-02Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!

Pentecostal Nobel Peace Prize Winner Denis Mukwege Gives Glory to God

For too long, the wars in the Democratic Republic of the Congo have been destroying millions of lives. It is the deadliest conflict since World War Two, fuelled by conflict minerals used in our electronics and cars. Rape is a weapon of war; eastern Congo is one of the most dangerous places on earth to be a woman.

In the midst of this chaos, darkness and death, a bright light is shining. That light will now receive a Nobel Peace Prize.

mukwege surgery.jpg

Dr. Denis Mukwege is the son of a Pentecostal pastor who has a strong and robust faith in Jesus. The Swedish Pentecostal Mission funded his medical studies and, together with organizations, helped him build and run the Panzi Hospital in Bukavu, the capital of the conflict-ridden South Kivu province. Over 50,000 survivors of sexual violence have been treated at the hospital during the last 20 years. Continue reading Pentecostal Nobel Peace Prize Winner Denis Mukwege Gives Glory to God

Rape, Assault, Abuse and the Fall

Genesis 2:25 Adam and his wife were both naked, and they felt no shame.

Genesis 3:8-13 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?” 10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” 12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”13 Then the Lord God said to the woman, “What is this you have done?”The woman said, “The serpent deceived me, and I ate.”

I’ve been listening to that anxious dialogue in our world right now about sexual assault, abuse, rape and I have been at the same time thinking about Genesis chapters 2 and 3.  Genesis 2 tells us of a wonderful garden within which human beings walk with God in the cool of the evening and men and women flourish in safety and trust—not only in God but in one another.  Genesis 2:25 makes the astounding claim that the first couple is naked and not ashamed. 

They are the representative humans representing all of humanity in relation with God and one another.  There is no assault, there is no taking of what is not given, there is no fear and there is no shame.  Human beings are free from the brokenness and suffering that will later come through sin and the sin system. 

In Genesis 1:26-28 they were called to image God and reign in the Earth, filling it—creating families, who would create communities who would create nations.  As agents of God, the first humans were to act in union with the one who is completely good and just and holy.  And God’s people were naked and not ashamed. Continue reading Rape, Assault, Abuse and the Fall