Tag Archives: Sexual Violence

Pentecostal Leaders Call on Church to Address Sexual Violence

Following the 2021 Society for Pentecostal Studies Annual Meeting, Pentecostal leaders released a statement calling on the global Pentecostal movement to denounce all forms of sexual violence, reclaim faith communities as safe places of healing, and hold perpetrators accountable. Titled Pentecostal Sisters Too, the statement references and borrows its name from the #MeToo movement. At the SPS’s 2018 meeting, in response to the hashtag #pentecostalsisterstoo, survivors, both men and women, shared their own stories of sexual abuse.

The theme of the 2021 meeting was This Is My Body: Addressing Global Violence Against Women, a topic that could not be more timely. The past two weeks have seen the exit of Beth Moore from the Southern Baptist Convention (in part due to her vocal support of sexual abuse survivors), the murder of Sarah Everard, and the murder of eight people at massage parlors in the United States—including six Asian women. The man who killed these women blamed his actions on a “sex addiction,” claiming that he committed murder to prevent temptation. An active church member, the shooter expressed “extreme self-loathing, guilt and public confession” after visiting massage parlors. He expressed his fear of “falling out of God’s grace.” In response, a statement from his home church says it will remove him from membership, since it “can no longer no longer affirm that he is truly a regenerate believer in Jesus Christ.”

Continue reading Pentecostal Leaders Call on Church to Address Sexual Violence

Atonement and Sexual Assault: Redemption for the Sinned Against

The spate of recent headlines about sexual abuse and victimization in the Church have made clear the prevalence of these crimes. The revelation of decades of abuse by Southern Baptist pastors and complicity by denominational leaders is only the most recent example. Willow Creek Community Church is still addressing the reverberations of trauma surrounding accusations of harassment against women. Sexual abuse is rampant outside the church as well. According to statistics compiled by the Rape, Assault, and Incest National Network (RAINN), one in six women in the United States “has been the victim of an attempted or completed rape in her lifetime (14.8% completed, 2.8% attempted).”[1]Much-needed discussion surrounding prevention and accountability in leadership is beginning to take place. Churches must also address how they treat women who have been sexually abused, both within and without the church.

In addition to these needed reforms, Christians must examine how our underlying theology may continue to damage victims rather than offer redemption. If what is preached from the pulpit, embodied in song and worship, and internalized by the congregation does not offer a message of hope and healing for those who have been abused, it is not the good news of Jesus Christ. In particular, our understanding of atonement—how the life, death, and resurrection of Jesus brings us into reconciliation with God—must be examined carefully.
Continue reading Atonement and Sexual Assault: Redemption for the Sinned Against

Pentecostal Nobel Prize Laureate Denis Mukwege is “Accepted in All Camps”

Dr. Denis Mukwege, Congolese gynecologist who receives his Nobel Peace Prize today, proclaimed in 2015 when he was preaching at a Swedish Pentecostal conference: ”The Panzi hospital is a fruit of your prayers!” A Pentecostal himself who occasionally pastors a local church in Bukavu, dr. Mukwege has repeatedly thanked the Swedish Pentecostal movement for supporting him.

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Maria Bard

This support goes way back and have had multiple layers. We have talked to Maria Bard at PMU, the Swedish Pentecostal Mission’s development cooperation organization, about what this bond between their organization and Panzi has looked like, as well as her personal meetings with and impressions of Mukwege himself.

What has the Swedish Pentecostal movement done to support Mukwege?

First of all, Denis Mukwege’s father was a pastor in the Congolese Pentecostal movement CEPAC, which was founded by Swedish missionaries in 1921. Swedish Pentecostal churches funded parts of Mukwege’s medical education. Initially, he worked on a hospital called Lemera which was founded by Pentecostals. It was one of the biggest and most well-functioning hospitals in the region. Many Swedish Pentecostal missionaries have been treated and born there. It was destroyed as the First Congo War broke out.

There was a lot of discussion on whether the Lemera Hospital should be rebuilt or if a new hospital should be constructed. Due to the recent genocide in Rwanda, there was a lot of need in the Congolese province of South Kivu. In addition to grants from elsewhere, the director of PMU at the time, Roland Stenlund, convinced the Swedish International Development Cooperation Agency (SIDA) to help financing the establishment of a new hospital, led by Dr. Mukwege. The Panzi Hospital. Continue reading Pentecostal Nobel Prize Laureate Denis Mukwege is “Accepted in All Camps”

Pentecostal Nobel Peace Prize Winner Denis Mukwege Gives Glory to God

For too long, the wars in the Democratic Republic of the Congo have been destroying millions of lives. It is the deadliest conflict since World War Two, fuelled by conflict minerals used in our electronics and cars. Rape is a weapon of war; eastern Congo is one of the most dangerous places on earth to be a woman.

In the midst of this chaos, darkness and death, a bright light is shining. That light will now receive a Nobel Peace Prize.

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Dr. Denis Mukwege is the son of a Pentecostal pastor who has a strong and robust faith in Jesus. The Swedish Pentecostal Mission funded his medical studies and, together with organizations, helped him build and run the Panzi Hospital in Bukavu, the capital of the conflict-ridden South Kivu province. Over 50,000 survivors of sexual violence have been treated at the hospital during the last 20 years. Continue reading Pentecostal Nobel Peace Prize Winner Denis Mukwege Gives Glory to God