The spate of recent headlines about sexual abuse and victimization in the Church have made clear the prevalence of these crimes. The revelation of decades of abuse by Southern Baptist pastors and complicity by denominational leaders is only the most recent example. Willow Creek Community Church is still addressing the reverberations of trauma surrounding accusations of harassment against women. Sexual abuse is rampant outside the church as well. According to statistics compiled by the Rape, Assault, and Incest National Network (RAINN), one in six women in the United States “has been the victim of an attempted or completed rape in her lifetime (14.8% completed, 2.8% attempted).”Much-needed discussion surrounding prevention and accountability in leadership is beginning to take place. Churches must also address how they treat women who have been sexually abused, both within and without the church.
In addition to these needed reforms, Christians must examine how our underlying theology may continue to damage victims rather than offer redemption. If what is preached from the pulpit, embodied in song and worship, and internalized by the congregation does not offer a message of hope and healing for those who have been abused, it is not the good news of Jesus Christ. In particular, our understanding of atonement—how the life, death, and resurrection of Jesus brings us into reconciliation with God—must be examined carefully. Continue reading Atonement and Sexual Assault: Redemption for the Sinned Against→
Dr. Denis Mukwege, Congolese gynecologist who receives his Nobel Peace Prize today, proclaimed in 2015 when he was preaching at a Swedish Pentecostal conference: ”The Panzi hospital is a fruit of your prayers!”A Pentecostal himself who occasionally pastors a local church in Bukavu, dr. Mukwege has repeatedly thanked the Swedish Pentecostal movement for supporting him.
This support goes way back and have had multiple layers. We have talked to Maria Bard at PMU, the Swedish Pentecostal Mission’s development cooperation organization, about what this bond between their organization and Panzi has looked like, as well as her personal meetings with and impressions of Mukwege himself.
What has the Swedish Pentecostal movement done to support Mukwege?
–First of all, Denis Mukwege’s father was a pastor in the Congolese Pentecostal movement CEPAC, which was founded by Swedish missionaries in 1921. Swedish Pentecostal churches funded parts of Mukwege’s medical education. Initially, he worked on a hospital called Lemera which was founded by Pentecostals. It was one of the biggest and most well-functioning hospitals in the region. Many Swedish Pentecostal missionaries have been treated and born there. It was destroyed as the First Congo War broke out.
–There was a lot of discussion on whether the Lemera Hospital should be rebuilt or if a new hospital should be constructed. Due to the recent genocide in Rwanda, there was a lot of need in the Congolese province of South Kivu. In addition to grants from elsewhere, the director of PMU at the time, Roland Stenlund, convinced the Swedish International Development Cooperation Agency (SIDA) to help financing the establishment of a new hospital, led by Dr. Mukwege. The Panzi Hospital.Continue reading Pentecostal Nobel Prize Laureate Denis Mukwege is “Accepted in All Camps”→
For too long, the wars in the Democratic Republic of the Congo have been destroying millions of lives. It is the deadliest conflict since World War Two, fuelled by conflict minerals used in our electronics and cars. Rape is a weapon of war; eastern Congo is one of the most dangerous places on earth to be a woman.
In the midst of this chaos, darkness and death, a bright light is shining. That light will now receive a Nobel Peace Prize.